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1. The Family
Marx admits that destroying the family is a thorny topic, even for revolutionaries. “Abolition of the family! Even the most radical flare up at this infamous proposal of the Communists,” he writes.
But he said opponents of this idea fail to understand a key fact about the family.
“On what foundation is the present family, the bourgeois family, based? On capital, on private gain. In its completely developed form, this family exists only among the bourgeoisie,” he writes.
2. Individuality
Marx believed individuality was antithetical to the egalitarianism he envisioned. Therefore, the “individual” must “be swept out of the way, and made impossible.”
Individuality was a social construction of a capitalist society and was deeply intertwined with capital itself.
“In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality,” he wrote. “And the abolition of this state of things is called by the bourgeois, abolition of individuality and freedom! And rightly so. The abolition of bourgeois individuality, bourgeois independence, and bourgeois freedom is undoubtedly aimed at.”
3. Eternal Truths
“‘Undoubtedly,’ it will be said, ‘religious, moral, philosophical, and juridical ideas have been modified in the course of historical development. But religion, morality, philosophy, political science, and law, constantly survived this change.
There are, besides, eternal truths, such as Freedom, Justice, etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.’
What does this accusation reduce itself to? The history of all past society has consisted in the development of class antagonisms, antagonisms that assumed different forms at different epochs.”
4. Nations
Communists, Marx said, are reproached for seeking to abolish countries. These people fail to understand the nature of the proletariat, he wrote.
“The working men have no country. We cannot take from them what they have not got. Since the proletariat must first of all acquire political supremacy, must rise to be the leading class of the nation, must constitute itself the nation, it is so far, itself national, though not in the bourgeois sense of the word.”
Furthermore, largely because of capitalism, he saw hostilities between people of different backgrounds receding. As the proletariat grew in power, there soon would be no need for nations, he wrote.
“National differences and antagonism between peoples are daily more and more vanishing, owing to the development of the bourgeoisie, to freedom of commerce, to the world market, to uniformity in the mode of production and in the conditions of life corresponding thereto.”
5. The Past
Marx saw tradition as a tool of the bourgeoisie. Adherence to the past served as a mere distraction in proletariat’s quest for emancipation and supremacy.
“In bourgeois society,” Marx wrote, “the past dominates the present; in Communist society, the present dominates the past.”
2. Individuality
Marx believed individuality was antithetical to the egalitarianism he envisioned. Therefore, the “individual” must “be swept out of the way, and made impossible.”
Individuality was a social construction of a capitalist society and was deeply intertwined with capital itself.
“In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality,” he wrote. “And the abolition of this state of things is called by the bourgeois, abolition of individuality and freedom! And rightly so. The abolition of bourgeois individuality, bourgeois independence, and bourgeois freedom is undoubtedly aimed at.”
originally posted by: Krazysh0t
2) Individualism is as alive as ever. Anyone who says otherwise needs to pull their head out of their partisan ass.
originally posted by: Asktheanimals
The problem with today's left is they want to get rid of everything but have nothing to replace it with.
originally posted by: starwarsisreal
a reply to: pravdaseeker
a reply to: DBCowboy
I may be Left Wing but I would never support the destruction of traditional values like destruction of the family.
It will open the door to a Brave New World style tyranny. In Brave New World, people are raised without a family and are made to see the state as their family which makes them easy to control.
This is why I consider myself a Conservative Leftist. I may believe in a lot of the Left's ideas such as free education, feminism (not rad fem), and the idea of pro choice but we do need to draw the line somewhere.
originally posted by: Kettu
Interesting fact:
Anarchists don't believe in property ownership either.
The statement "property is theft" is one of anarchism's most famous sayings. Indeed, it is no exaggeration to say that anyone who rejects this statement is not an anarchist. This maxim works in two related ways. Firstly, it recognises the fact that the earth and its resources, the common inheritance of all, have been monopolised by a few. Secondly, it argues that, as a consequence of this, those who own property exploit those who do not. This is because those who do not own have to pay or sell their labour to those who do own in order to get access to the resources they need to live and work (such as workplaces, machinery, land, credit, housing, products under patents, and such like -- see section B.3.2 for more discussion).
Private property, therefore, produces a very specific form of authority structure within society, a structure in which a few govern the many during working hours. These relations of production are inherently authoritarian and embody and perpetuate the capitalist class system. The moment you enter the factory gate or the office door, you lose all your basic rights as a human being. You have no freedom of speech nor association and no right of assembly. If you were asked to ignore your values, your priorities, your judgement, and your dignity, and leave them at the door when you enter your home, you would rightly consider that tyranny yet that is exactly what you do during working hours if you are a worker. You have no say in what goes on. You may as well be a horse (to use John Locke's analogy -- see section B.4.2) or a piece of machinery.
Little wonder, then, that anarchists oppose private property as Anarchy is "the absence of a master, of a sovereign" [Proudhon, Op. Cit., p. 264] and call capitalism for what it is, namely wage slavery!