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The only basis we have for preferring one rendering to another, when once grammar and dictionary have been satisfied (and these leave a large margin for divergencies) is an intuitive appreciation of the trend of the ancient writer's mind.
“The ‘religion’ of the ancient Egyptian was a ‘magical religion’ or, as it has become more obvious in recent years, an ‘astral religion’. The belief was that the benevolent and nurturing influence of the stars could be drawn down into Egypt through a sacred science involving rituals and talismans (pyramids, statuary, etc.). This explains the building of the Giza pyramids as ‘stars’ to represent the region of the sky containing Orion, the latter deemed to be the stars most benevolent to mankind. It may sound ‘hocus pocus’ to us today, but I strongly suspect that the ancients could thus create ‘sacred cosmic landscapes’ in which high rituals were performed that affected the spiritual aspect of initiated men and women.
“Do you not know, Asclepius, that Egypt is made in the image of heaven? Or, to be more precise, that everything governed and moved in heaven came down to Egypt and was transferred there."
"O Height that will not be penetrated, Gate of Nun, I, King Unas, have come to You, have this opened to me !
O Nun, let these (gates) be opened for me, for behold I have come, a god-like soul.
Hail to You, You waters which brought, which lifted up, in which bathed his limbs when I was born in Nun before the sky existed, before the Earth existed, before that which was to be made form existed.
Opened is the sky !
Opened is the Earth !
Opened are the apertures of the celestial windows !
Opened are the steps of Nun !
Now he may sit on the iron throne, take your mace and your sceptre, that You may lead those who are in Nun, give orders to the gods, and set a spirit in its spirit-state. ... may You gather together those who are in Nun, You may assemble those who are in the celestial expanses.
"This King comes indeed, importuning the Nine, an imperishable spirit, and those who are in the lower sky belong to this King."
"Cast off your impurity for Atum in together with him. Judge the needs of the lower sky and succeed to the thrones of Nun."
Within the omnipresent, dark, gloomy, lifeless infinite substance of Nun, the possibility of order, light and life subsisted : a nonexistent object capable of self-creation ex nihilo. Hence, although Nun is nowhere and everywhere, never and always, it is the primordial, irreversible and everlasting milieu in which the eternal potential of creation creates itself.
Atum, who "created what exists" and who is the "Lord of all things" "Lord of Everyting" and "Lord of Life" " is "the origin of all the forces and elements of nature" Indeed, Atum completes creation without belonging to the created order.
"I am Nun, the sole one, without equal. That is where I (Atum) came into being on the great occasion of my floating when I came into being. I am he who flew up, who came into being [...] who is in his egg. I am the one who began therein, (in) the Nun, and see : the chaos-gods came out of me, see, I am hale. I brought my power into being through my power. I am the one who made myself and I formed myself at my will according to my desire. "
The reason why something came out of Nun is explained as Atum pleasing himself (the egyptian image of masturbation), not parenthood. Paradoxically, creation starts in precreation. Atum creates and completes the world for his own pleasure and according to his own heart (or divine mind)
Atum autogenerates for his own pleasure and by doing so immediately & simultaneously gives birth to Shu & Tefnut, the start of a chain of ordered structures. This "first time" is the imaginal continuum of natural parameters preparing to create and sustain reality.
These two great and mighty gods who preside over the Field of Rushes install Him upon the throne as their "first-born". They set on the East side and on the West side, Nun on the South side and Naunet on the North .
Atum and the "first occurrence" are the autogenous potential making every thing whole again and again. In this "Pleroma" ("to make whole again") is hidden the secret of regeneration attributed to the primordial waters, i.e. the emergence upon the face of the waters of the light ex nihilo.
As this emergence is timeless, it never stops. This eternal order surrounded by chaotic nonexistence is the blueprint of every possible thing and the condition of its wholeness.
Before the creation, the ancient Egyptian god Nun (or Nu) was all there was. Nun is Infinity, Nothing, Nowhere, and Darkness. In Genesis, Nun would correspond to the verse, "darkness was upon the deep," which is followed by "let there be light." Within the Darkness, the god Atum (or Tem, or Tum) was self-created and began the creation from within itself. Atum literally means not to be, meaning unmanifested, not personified, not born. As written in the papyrus Pepi I, this was "spirit, still and formless, who bore within itself the sum of all existence."
This is similar to the Hindu descriptions of Brahman and Atman. According to the Hindus, God has two aspects: one is the unmanifested, unmoved, unchanged, the same yesterday, today and tomorrow (Brahman); the other is present, active and with us (Atman). Interesting how similar Atum is to Hinduism's Atman, and to the Hebrew Adam. Atman is similar to the concept of the Logos, or "The Word," or "First Begotten of God," which begins St. John's gospel and by which "all things were made."
Nun and Atum could be considered the feminine and masculine aspects of God. Nun is the womb of Mother God, dark, silence, yet latent with the potential for creation. Atum is the projected aspect of Father God, actively involved in and with the creation.
The film space odyssey 2001 is a modern rendition and metaphor of this journey outwards. Overcoming the hal(hell) of mankind's fully controlled lower nature and making way towards the true destiny...
originally posted by: MerkabaMeditation
To understand the Ancient Egyptians you must first realize that their teachings were symbolic in nature and not to be taken literally.
It is said that the Gnostics took much of their wisdom with them into the modern age, so this is probably a good place to start if one want to unveil their meaning.
For example, what is all this talk about the Throne of God in their mystery teachings? My personal understanding is that it is about the Chrown Chakra placed just above the top of your head. Here is what the Gnostic have to say about the Throne.
-MM
originally posted by: Wifibrains
It is my understanding and again highlighted in the videos that the penial gland is the "seat" and thus the throne. The crown is on top of who sits on the throne and the crown chakra itself is "symbolic" of a connection between the mind and the divine, and not to be taken literally.
originally posted by: Wifibrains
a reply to: MerkabaMeditation
Yes I agree, which makes its interpretation as a throne aka the seat of the soul, symbolic and not litteral.
After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, "Come up here, and I will show you what must take place after these things." Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne
originally posted by: Wifibrains
a reply to: MerkabaMeditation
Lol.
In Kabbala the door is at the base of the skull, which makes your bible qoute make more sense as in coming up to the throne.
I can only show the way and not force you to walk it.
There are people out there that have true experiences & wisdom;
look at those presently around you and not just back in awe at those that lived in the past.