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originally posted by: BlubberyConspiracy
a reply to: Hanslune
The underlying and common theme for the reason Brien forester refuses to believe that ANY of these megaliths, Egyptian or South American were done by natives is because he doesn't believe they were CAPABLE of it.
It's eerie, in the undertone of Brien's comments he seems to be constantly discrediting civilizations as less than capable because they were brown people
Watch all his shorts and see his urgency on why it can't possibly be the indigenous civilizations, it's subtle but omnipresent trait in most of his reasoning
While he brings up a few good points on how earlier more advanced civilizations may have placed these relics, his primary concern is making sure that the indigenous people don't get credit. Rather than clarifying the issue on WHO and WHEN.
Judge for yourself though, I tried to brush off his reasoning for a while however it seems too constant as if he's out there to say that megaliths couldn't be build by African or South American people because they were Africans and South Americans.
Dozens of ancient, densely packed, towns, villages, and hamlets arranged in an organized pattern have been mapped in the Brazilian Amazon, anthropologists announced today.
The finding suggests that vast swathes of "pristine" rain forest may actually have been sophisticated urban landscapes prior to the arrival of European colonists.
"It is very different from what we might expect using certain classic models of urbanism," noted study co-author Michael Heckenberger, an anthropologist at the University of Florida in Gainesville.
Nevertheless, he said, the repeated patterns within and among settlements across the landscape suggest a highly ordered and planned society on par with any medieval European town.
The finding supports a controversial theory that the Amazon River Basin teemed with large societies that were all but obliterated by disease when European colonists arrived in the 15th and 16th centuries.
Though I tend to believe they were probably a contemporaneous culture to the Olmec or even maya who also Cleared forest for agricultural purposes.
Brien Foerster shows you that places such as Cusco, Puma Punku, Tiwanaku and even Machu Picchu were initially constructed thousands of years before the Inca or other famous people existed. Mounting scientific evidence shows that prior to the end of the Ice Age, 12,000 years ago, very advanced cultures existed in Peru and Bolivia, and had advanced high technology.
Parts stored in a major Mexican museum. Archaeologists located in the unknown Olmec civilization . Did you have any relationship with the Egyptian culture since the similar style
Geoscientists from the University of Sydney and the California Institute of Technology believe a process called 'continental tilting', which began about 30 million years ago and continued for about 16 million years, tipped South America like a see-saw and drained its wetlands.
originally posted by: LABTECH767
a reply to: Hanslune
Ah but the geological process did not end about 14 million years ago,
Note the story about the shoreline water mark that is tilted, the submerged ruins in the lake etc, these show that if the site is only 1700 years old then it is incredible geologically active over the entire region.
C14 dating would be if anyone was willing to undertake it a genetic analysis of the mitochondrial DNA of the Sea Horse and a comparison for genetic drift to the closest Genus now found off the sea coast.
After studying it for 50 years maybe posnanski is correct.
snipped a large bunch of material that seemed to be saying C-14 dating was unreliable
originally posted by: LABTECH767
still I find the story of the sunken temple in the far end of the lake that is in deep water with steps and a road going off even deeper and the tilted water line around the lake telling as it would suggest the region tilted geologically recently within the period of human habitation
The only real way of knowing though would be to get Cameron to mount an expedition to the lost city with his film crew but there may be real cold war reasons why Cuba might not allow that and even if it is as I believe a city there may be sensitive matters down there the Cubans do not want anyone finding including a Russian Sosus net to track US naval movement's located around Cuba for example or submarine silo's.
originally posted by: LABTECH767
a reply to: Hanslune
Here is an excerpt
On the rock cliffs near the piers and wharfs of the port area are yellow-white calcareous deposits forming long, straight lines indicating pre-historic water levels. These ancient shorelines are strangely tilted, although once they must have been level. Athough the lake averages between 460 and 600 feet (140 and 180 m) in depth, but the bottom tilts sharply toward the Bolivian shore, reaching its greatest recorded depth of 920 feet (280 m) off Isla Soto in the lake's northeast corner.
And another
"we can now say that the existence of pre-Columbian constructions under the waters of Lake Titicaca is no longer a mere supposition or science-fiction, but a real fact. Further," he added, 'the remnants found show the existence of old civilizations that greatly antecede the Spanish colonization. We have found temples built of huge blocks of stone, with stone roads leading to unknown places and flights of steps whose bases were lost in the depths of the lake amid a thick vegetation of algae." Boero Rojo described these monumental ruins as being "of probable Tiahuanaco origin.
Abstract
This article analyzes the objectives and implications of the long-distance transport of building blocks in the Inca Empire. Recent research has demonstrated that the Incas transported building stones from Cuzco, Peru, to Saraguro, Ecuador, much as described by the Spanish chronicler Martín de Murúa. Additional passages from sixteenth- and seventeenth-century chronicles suggest that the Incas carried out a number of such projects to bring stones from Cuzco to the northern part of the empire. These stones embodied the transfer of sanctity and power from the imperial capital to the city of Tomebamba in Ecuador, while their movement was a major public demonstration of state control over labor.
A major contribution to both art history and Latin American studies, A Culture of Stone offers sophisticated new insights into Inka culture and the interpretation of non-Western art. Carolyn Dean focuses on rock outcrops masterfully integrated into Inka architecture, exquisitely worked masonry, and freestanding sacred rocks, explaining how certain stones took on lives of their own and played a vital role in the unfolding of Inka history. Examining the multiple uses of stone, she argues that the Inka understood building in stone as a way of ordering the chaos of unordered nature, converting untamed spaces into domesticated places, and laying claim to new territories. Dean contends that understanding what the rocks signified requires seeing them as the Inka saw them: as potentially animate, sentient, and sacred. Through careful analysis of Inka stonework, colonial-period accounts of the Inka, and contemporary ethnographic and folkloric studies of indigenous Andean culture, Dean reconstructs the relationships between stonework and other aspects of Inka life, including imperial expansion, worship, and agriculture. She also scrutinizes meanings imposed on Inka stone by the colonial Spanish and, later, by tourism and the tourist industry. A Culture of Stone is a compelling multidisciplinary argument for rethinking how we see and comprehend the Inka past.
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