It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: XxRagingxPandaxX
a reply to: BO XIAN
Authentic Christianity is subservance to god and I spoke of neither atheism or nihilism in my OP. I did not speak of the charitable deeds that organized religion does or does not do. I speak of the underlying premise. The underlying premise that everything in the world is exactly how it should be; that it is in accordance with a divine and unchangable order. All slavery is contingent on this notion, it is the essence of the slave and slave master relationship. Why seek to squelch the fire of social injustice when you have a conviction that it cannot be squelched?
But certain people, for whatever reason, are led to suspect that there is more to human experience than this. In fact, many of them are led to suspect this by religion—by the claims of people like the Buddha or Jesus or some other celebrated religious figures. And such a person may begin to practice various disciplines of attention—often called “meditation” or “contemplation”—as a means of examining his moment to moment experience closely enough to see if a deeper basis of well-being is there to be found.
Such a person might even hole himself up in a cave, or in a monastery, for months or years at a time to facilitate this process. Why would somebody do this? Well, it amounts to a very simple experiment. Here’s the logic of it: if there is a form of psychological well-being that isn’t contingent upon merely repeating one’s pleasures, then this happiness should be available even when all the obvious sources of pleasure and satisfaction have been removed. If it exists at all, this happiness should be available to a person who has renounced all her material possessions, and declined to marry her high school sweetheart, and gone off to a cave or to some other spot that would seem profoundly uncongenial to the satisfaction of ordinary desires and aspirations.
One clue as to how daunting most people would find such a project is the fact that solitary confinement—which is essentially what we are talking about—is considered a punishment even inside a prison. Even when cooped up with homicidal maniacs and rapists, most people still prefer the company of others to spending any significant amount of time alone in a box.
And yet, for thousands of years, contemplatives have claimed to find extraordinary depths of psychological well-being while spending vast stretches of time in total isolation. It seems to me that, as rational people, whether we call ourselves “atheists” or not, we have a choice to make in how we view this whole enterprise. Either the contemplative literature is a mere catalogue of religious delusion, deliberate fraud, and psychopathology, or people have been having interesting and even normative experiences under the name of “spirituality” and “mysticism” for millennia.
Now let me just assert, on the basis of my own study and experience, that there is no question in my mind that people have improved their emotional lives, and their self-understanding, and their ethical intuitions, and have even had important insights about the nature of subjectivity itself through a variety of traditional practices like meditation.
Leaving aside all the metaphysics and mythology and mumbo jumbo, what contemplatives and mystics over the millennia claim to have discovered is that there is an alternative to merely living at the mercy of the next neurotic thought that comes careening into consciousness. There is an alternative to being continuously spellbound by the conversation we are having with ourselves.
Most us think that if a person is walking down the street talking to himself—that is, not able to censor himself in front of other people—he’s probably mentally ill. But if we talk to ourselves all day long silently—thinking, thinking, thinking, rehearsing prior conversations, thinking about what we said, what we didn’t say, what we should have said, jabbering on to ourselves about what we hope is going to happen, what just happened, what almost happened, what should have happened, what may yet happen—but we just know enough to just keep this conversation private, this is perfectly normal. This is perfectly compatible with sanity. Well, this is not what the experience of millions of contemplatives suggests.
Of course, I am by no means denying the importance of thinking. There is no question that linguistic thought is indispensable for us. It is, in large part, what makes us human. It is the fabric of almost all culture and every social relationship. Needless to say, it is the basis of all science. And it is surely responsible for much rudimentary cognition—for integrating beliefs, planning, explicit learning, moral reasoning, and many other mental capacities. Even talking to oneself out loud may occasionally serve a useful function.
From the point of view of our contemplative traditions, however—to boil them all down to a cartoon version, that ignores the rather esoteric disputes among them—our habitual identification with discursive thought, our failure moment to moment to recognize thoughts as thoughts, is a primary source of human suffering. And when a person breaks this spell, an extraordinary kind of relief is available.
But the problem with a contemplative claim of this sort is that you can’t borrow someone else’s contemplative tools to test it. The problem is that to test such a claim—indeed, to even appreciate how distracted we tend to be in the first place, we have to build our own contemplative tools. Imagine where astronomy would be if everyone had to build his own telescope before he could even begin to see if astronomy was a legitimate enterprise. It wouldn’t make the sky any less worthy of investigation, but it would make it immensely more difficult for us to establish astronomy as a science.
To judge the empirical claims of contemplatives, you have to build your own telescope. Judging their metaphysical claims is another matter: many of these can be dismissed as bad science or bad philosophy by merely thinking about them. But to judge whether certain experiences are possible—and if possible, desirable—we have to be able to use our attention in the requisite ways. We have to be able to break our identification with discursive thought, if only for a few moments. This can take a tremendous amount of work.
And it is not work that our culture knows much about. -Sam Harris
originally posted by: BlueMule
Authentic Christianity is not subservance to God. It's union with God.
originally posted by: XxRagingxPandaxX
a reply to: BlueMule
Authentic Christianity is unity with god via complete and utter subservience. You are not god in Christianity, you worship him.
Yin and Yang create a harmonious dichotomy; not because yin and yang are the same thing, but because yin and yang are exact opposites. In Christianity's case it is the slave and slave master relationship.
originally posted by: XxRagingxPandaxX
Obama and Biden are Christians...
originally posted by: XxRagingxPandaxX
a reply to: BlueMule
Do you disagree that organized religion placates the masses?
originally posted by: XxRagingxPandaxX
a reply to: BlueMule
It is that simple. Organized religion keeps the elite on top and placates the masses by propagating that It can be no other way. The evidence is ample.
originally posted by: Murgatroid
originally posted by: XxRagingxPandaxX
Obama and Biden are Christians...
FYI, JFK became a Christian, he was killed a few days later.
Anti-Catholic prejudice was still very much in the mainstream of American life when JFK decided to seek the presidency in 1960.
To date, Kennedy has been the only Roman Catholic president and the only president to have won a Pulitzer Prize.[4]
originally posted by: XxRagingxPandaxX
a reply to: BlueMule
It is on both sides of the equation. It empowers one demographic by keeping them on top and it disempowers the other demographic by keeping them down. Just because both are religious doesn't negate the fact that is placates the poor and empowers the rich.