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In some ways, the "Pope Francis effect" doesn't seem very effective at all.
Despite the immense popularity the aged Argentine has won since his election last year, not a jot of doctrine has changed, nor has the Catholic Church swelled with American converts.
...
He blasted bishops who spend money like they're auditioning for "MTV Cribs" and chastised priests who forget they're servants, not princes.
He called for a truce in the culture wars, refused to judge gay people and reached out to atheists.
He hugged a man covered with tumors, washed the feet of Muslim prisoners and wore a clown nose -- just for giggles.
He hired a group of cardinals -- including Cardinal Sean O'Malley of Boston -- to reform the curia, the Vatican bureaucracy that has a reputation for more shady deals than Tammany Hall.
He cold-called nuns, refused to live in the Apostolic Palace and ditched the regal trappings of papal life.
He called unfettered capitalism a false idol and trickle-down economics a sham.
BuzzyWigs
(One question I do have, though - does the Catholic Church accept adults who have been divorced? I kinda thought that was a big no-way?)
BuzzyWigs
...
He blasted bishops who spend money like they're auditioning for "MTV Cribs" and chastised priests who forget they're servants, not princes.
He called for a truce in the culture wars, refused to judge gay people and reached out to atheists.
He hugged a man covered with tumors, washed the feet of Muslim prisoners and wore a clown nose -- just for giggles.
He hired a group of cardinals -- including Cardinal Sean O'Malley of Boston -- to reform the curia, the Vatican bureaucracy that has a reputation for more shady deals than Tammany Hall.
He cold-called nuns, refused to live in the Apostolic Palace and ditched the regal trappings of papal life.
He called unfettered capitalism a false idol and trickle-down economics a sham.
Those declarations certainly impress me.
That sin would be usury. When he spearheads a charge against the IMF, I'll sing his praises.
If "Jesus" came back for the second coming, nobody would flock to him because he's to loving and caring. The world would not accept his ways.
BuzzyWigs
reply to post by VictorVonDoom
That sin would be usury. When he spearheads a charge against the IMF, I'll sing his praises.
I think he already rather did do, with his maligning of rampant capitalism and trickle-down being a sham?
He's only been in charge for a year (this week).
I'm not interested in joining a meme, but the Pope is a leader and this leader has my respect. May he live a long and productive life.
Pope Francis seems to be progressive. That is required for a religion so corrupt and rife with moral hypocrisy.
DeadGhost
BuzzyWigs
(One question I do have, though - does the Catholic Church accept adults who have been divorced? I kinda thought that was a big no-way?)
Acceptance by the church means absolutely nothing! The bible that they pretend to teach from, it accepts absolutely everyone, with no exclusions. The catholic church is completely backwards. One can name hundreds of examples where the bible says one thing and they do the opposite.
I personally don't believe the bible, but I think that he is such a good guy, and he's on the right track. If Catholics were to ever save their image, it would be by emulating this pope.
And this is the problem.
Why bend over backwards to appease people like you? You go into how this is a good thing and necessary, but then you follow up with how you will never believe anyhow.
54. In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.
To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase. In the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.
54. En este contexto, algunos todavía defienden las teorías del «derrame», que suponen que todo crecimiento económico, favorecido por la libertad de mercado, logra provocar por sí mismo mayor equidad e inclusión social en el mundo. Esta opinión, que jamás ha sido confirmada por los hechos, expresa una confianza burda e ingenua en la bondad de quienes detentan el poder económico y en los mecanismos sacralizados del sistema económico imperante. Mientras tanto, los excluidos siguen esperando. Para poder sostener un estilo de vida que excluye a otros, o para poder entusiasmarse con ese ideal egoísta, se ha desarrollado una globalización de la indiferencia. Casi sin advertirlo, nos volvemos incapaces de compadecernos ante los clamores de los otros, ya no lloramos ante el drama de los demás ni nos interesa cuidarlos, como si todo fuera una responsabilidad ajena que no nos incumbe. La cultura del bienestar nos anestesia y perdemos la calma si el mercado ofrece algo que todavía no hemos comprado, mientras todas esas vidas truncadas por falta de posibilidades nos parecen un mero espectáculo que de ninguna manera nos altera.
Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.
Human beings are themselves considered consumer goods to be used and then discarded. We have created a “throw away” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.