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Source: www.chabad.org...
The portion discusses the census of the Israelites, the washbasin of the Tabernacle, the anointing oils for the priests and kings, the incense offering, and the Sabbath. The Torah then relates the story of theGolden Calf, G‑d's anger at the Jewish nation, Moses successfully arguing for Divine forgiveness for the sin, the subsequent breaking of the tablets, and the giving of the second tablets.
Jews also read the first part of the parashah, Exodus 30:11–16, regarding the half-shekel head tax, as the maftir Torah reading on the special Sabbath Shabbat Shekalim
BlastedCaddy
So, Shabbath Shekalim 6 B.C is actually 1 AD?
reply to post by Utnapisjtim
My conclusion: Jesus was born on Shabbath Shekalim 6 B.C. Let’s rumble!
BlastedCaddy
So, Shabbath Shekalim 6 B.C is actually 1 AD?
Source: en.wikipedia.org...
The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. The last year of the old table, Diocletian 247, was immediately followed by the first year of his table, AD 532. When he devised his table, Julian calendar years were identified by naming the consuls who held office that year—he himself stated that the "present year" was "the consulship of Probus Junior", which was 525 years "since the incarnation of our Lord Jesus Christ". Thus Dionysius implied that Jesus' Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred.
Lucius Driftwood
Luke 1:5 There was in the days of Herod, the King of Judea, a certain priest named Zechariah, of the division of Abijah.
Luke 1:8-9 So it was, that while he was serving as priest before GOD in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.
If you can take the time to go through 1 Chronicles 23-24, you will see the division of the priestly chores/ministering to GOD in the temple in cycles.
You have a perpetual cycle of ministry in the temple. Admittedly, broken during the exile, but the cycles continued to be counted and observed on calendar, hence how Zacharia knew it was his turn to minister to the LORD. Zechariah was of the division of Abijah.
Abijah's lot was the eight in the cycle (as found in 1 Chronicles 24:10).
There were 24 courses or cycles that each ran for 7 days, from Sabbath to Sabbath. The eighth lot or course when Zechariah was ministering was the week of Sivan 12 to 18. If Zechariah's son (John the Baptist,) was conceived soon after this, then Jesus' conception which was six months later (Luke 1:36) would've been late Chislev to early Tevt, near Hannukah (the Feast of Dedication). His birth would then be at mid Tishri, the Feast of Succoth (Tabernacles).
The apostle John tells us that the Word (of GOD) became flesh and dwelt ('tabernacled') among us.
It's interesting to note that if you go forward 40 weeks, for a normal pregnancy, you'll see that John the baptist was born on Passover. Interesting, because one of the rituals of Passover is to set a special place setting for Elijah! Jesus said John the Baptist was the Elijah who was to come!
John was born at Passover.
Jesus was born at Tabernacles.