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it is Christ’s faith who has never, nor will ever waver in faith.
Originally posted by AfterInfinity
It's funny that a benevolent god cannot grant forgiveness until we accept his own son's blood sacrifice...after his own creations killed him. And even then, it's not a true sacrifice. Since when do our lambs and crops and virgins come back to life? Huh? Since when? But it's all good if the son of a god comes back to life. Deal is still on. Wow. Okay.
Even better, he's all-powerful. He could have done it any way he chose. But he has to do it the most painful and obscure way possible. Seriously, where's the tactics in this?edit on 22-5-2013 by AfterInfinity because: (no reason given)
Simply Read the bible, both old and new testaments and you'll see that the God of Abraham is in no mean benevolent and is infact jealous and wrathful. One can claim though that he had to be in order to carry out his plan of redemption, so basically the ends justify the means.
Doesn't matter whose decision it was, it still doesn't make any sense.
Where I come from, that's called reneging. In other words, the deal is off. You failed to keep your end of the bargain. Sacrifice is sacrifice. You give up something, and it doesn't come back. You got your something back after you were supposed to give it up, so I don't have to give you anything. The conditions were clear.
Not to mention that a blood sacrifice is totally against the nature of a benevolent god, and therefore totally unnecessary
especially if the sacrifice wasn't willing
He chose the most brutal way to get things done.
He's omnipotent! He could have accomplished the sparkling kingdom of revelations without Jesus every having been born!
He could have used Jesus to build that kingdom without his ever dying! What the heck?!
Having faith means being able to let go and let whatever happens happen
"Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?" - Epicurus
"Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?" - Epicurus
too many questions...lol
Or perhaps his understanding of good and evil are different that our ever evolving definitions.
Or perhaps he's endowed us with free will.
Or perhaps he is neither what we define as evil is infact a means to a greater good.