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And that would be subjective because we do not know how the child will end up.
Objectively it is bad because the possibility of a potential contribution to humanity is stopped.
Yes there are objective goods as I have explained.
Knowledge equates to better survival, better ability to support yourself, and better ability to supply others. This is objectively good.
No, limiting the poor is not good because it only deals with survival. There is a removal of culture, of opinion, of mind. Poverty may be fixed by a poor man who learns how to fix it, versus a person with wealth who hasn't got a clue about the poor...such as yourself.
Yes, and you've not provided something physical to go against it.
Then why are you claiming that the person is in those networks?
My comments about animals are justified because they do not have human level reasoning and they deal with what decays humans, what affects animals is really irrelevant to man unless it makes them less healthy to eat.
Your comment about this superhuman is disgusting because it does not afford him the right to get to where he can. It would be no different than killing a child before he an reach college and saying its ok cause he wasn't in college yet.
One is focused on us, the other focused on creatures in which it honestly doesn't matter if they die from a grenade or a painless shot to the head. Don't affect humans either way. And if you cannot see that, then thank God you'll never be able to make laws and people never will vote for someone like you.
I am fixed on potential.
And a child just born is not. You can disagree with me, but don't claim you can support you claim they are when you cannot. Sentience involves consciousness. The ability to be subjective. A baby doesn't even know it has the ability to choose an opinion. Smack a baby and he'll cry, give him some food or a smile and suddenly he'll forget and start to laugh. babies are not conscious beings. Ergo, they are not sentient.
How about you justify your claim? Hell, I can even go ahead and say a person in a deep enough state of meditation can become completely disconnected to sentience, like Thích Quảng Đức. If someone kills them, because at that moment they are not sentient, does the killer go free?
I dont care how the child will end up, it is not important for my morality.