The Ecological Empire and the Totalitarianism Planetary. Here is the REAL Global Warn(M)ing.

The Ecological Empire and the Totalitarianism Planetary

About Pascal Bernardin book, L'Empire écologique

Translator's Note. - I thought it would be interesting to reproduce this article here on ATS. This was published on the "Lectures Françaises", a magazine that is not on the Internet.

Our readers may remember we had explained these chronicles (1), on several occasions, as he was about to operate the worldwide triumph of Marxism: the apparent displacement of the communist camp, by stopping the opposition between the two blocs, East and West, allowed their merging into a "liberal socialism" that leads directly to a world dictatorship. This Hegelian synthesis is not the result of a natural evolution, but the result of a deliberate maneuver, prepared for a long time.

Some readers may have thought we were exaggerating, that the situation was not serious and that all these things were pretty incredible. To these - and indeed also the others - strongly recommend buying and reading as soon as the new book by Pascal Bernardin: L'Empire écologique ou la subversion de l'écologie par le mondialisme ("The Empire of subversion or ecological ecology by globalism "Notre-Dame des Éditions Grâces, 1998).
In his previous work, "Machiavel pédagogue", the author, supported by enormous mass of official documents, brought us the proof that a gigantic enterprise of brainwashing has been carried out in education, for several decades, through more elaborate techniques of persuasion psychological hidden. Similarly, in this book, he states, thanks to an equally unassailable documentation, that same enterprise of subversion of mentality is at work in the guise of ecology and that the convergence between communism and capitalism, which seems to have enjoyed only the latter , Is actually a carefully planned maneuver to ensure the continuity of the revolution, forcing the world a totalitarian conception of man and nature. This ideological revolution will lead to total order for a "global spirituality" that is, a new civilization and a new religion that will be in the service of an absolute and universal socialism, world government.

The pedagogical subversion aims to "change the values, attitudes and behaviors, to make a psychological, ethics and culture revolution. To achieve this, they use techniques of psychological and sociological manipulation. This process clearly revolutionary and totalitarian meet no resistance among the elite, whether of right or left. Designed and conducted by international institutions, it concerns the whole planet, and very few countries are spared. He fits into the globalization project of seizing power on a global scale through international organizations. In this perspective, the various national governments will not be, or already are not, but simple performers responsible for implementing the guidelines that have been determined in a worldwide level and adapt them to local conditions, which, on the other hand, they strive to standardize "(2).

The spread of these techniques of psychological and sociological manipulation in the global education system can not be a spontaneous phenomenon, but, rather, is a work "carefully planned and rigorously executed" by methods developed by the Soviets. "Even before perestroika the Communists had created national and international structures that would allow the continuing revolution in ways less visible than those used in its early Bolsheviks. Another major question then immediately arises: can such a strategy has been applied in other areas Or again: what is truly perestroika? An actual collapse of the communist system under pressure from its 'internal contradictions', or an incredible comeback strategy developed carefully over many decades and masterfully executed? (3) "In this issue crucial, Bernardin responds, supported by irrefutable texts themselves "corroborated by events which took place after the fall of the Berlin Wall, [...] that perestroika was a revolutionary process of Leninist and Gramscian inspiration. Its main objective is therefore to take power on a planetary scale. In this view, the convergence between capitalism and socialism, which takes place before our eyes, is but a step that should lead to the establishment of a world government ... "(4).

but, instead, is a work "carefully planned and rigorously executed" by methods developed by the Soviets. "Even before perestroika the Communists had created national and international structures that would allow the continuing revolution in ways less visible than those used in its early Bolsheviks face. Another major question then immediately arises: can such a strategy has been applied in other areas Or again: what is truly perestroika? An actual collapse of the communist system under pressure from its 'internal contradictions', or an incredible comeback strategy developed carefully over many decades and masterfully executed? (3) "In this crucial issue, Bernardin responds, supported by irrefutable texts themselves "corroborated by events which took place after the fall of the Berlin Wall, [...] that perestroika was a revolutionary process of Leninist and Gramscian inspiration. Your main objective is therefore to take power on a planetary scale. In this view, the convergence between capitalism and socialism, which takes place before our eyes, is nothing but a step that should lead to the establishment of a world government ... "(4).

In fact, the true father of perestroika is the Italian Communist theorist Antonio Gramsci (1891-1937), who had understood that the Bolshevik revolution, willing to change first the conditions of economic life, was too violent for the approval of a consensus, and advocated, as a result, first make an ideological revolution, ie, first of all change the habitual ways of thinking. "Gramsci proposes to conduct the first introduction of a new civilization. The means which he proposes to appear weak, but in fact are very powerful. The ideological revolution should be spread by intellectuals and by an educational dictatorship. should be made on behalf of ethical imperatives and respect the dignity and rights of man (ie, using methods of non-aversive). [...] The green revolution will form the backbone of revolutions - ideological, religious, ethical and cultural - educational propagated by the dictatorship. The ideas of Gramsci are therefore indispensable for any understanding of globalism and perestroika "(5).

The global totalitarianism

After blowing up successively all that was Christian, first the church in the sixteenth century, after the Catholic monarchies since 1789, after the Christian empire in 1918 and finally the Christian societies. Universal Revolution is preparing to reunify the world around a new paganism, as the ancient paganism, will be a devil's camouflage of religion (6). People will rejoice to have reached the golden age of humanity finally unified, whereas in fact have fallen under the power of that which is "a liar and a murderer from the beginning. "

"The green revolution in progress makes the synthesis between liberalism, communism and 'humanism' that is rooted in the Masonic mysteries and the worship of nature. It enables us to look again on the two major political phenomena of this end of century: disappearance of communism and the emergence of the New World Order. It is defined as the convergence of anti-Christian revolutionary forces that rise to the assault of the last bastion bequeathed gift by the Christianity: the unconscious conception of God, man and the world that defines our intellectual framework . Even more than the Copernican revolution, this paradigm shift (7) would have infinite consequences. Christian anthropology counteracted the totalitarian tendencies of any State which, by definition, holistic perspective (8) commends. Totalitarianism will then declined in all its dimensions: first, the religious dimension, then the political and social dimensions. The destruction of Christian anthropology will add a major obstacle to the pursuit of true faith: a Christian perspective will become strange to future generations. The destruction of communism and the appearance of New World Order will mark therefore the emergence of an unprecedented global totalitarianism that much should, however, the pagan conceptions. It is an episode of major religious war moves against the paganism of Christianity since its appearance "(9).

This global totalitarianism is scheduled to settle on behalf of the welfare of mankind, without causing serious reaction, because who would fight against the good? Let us listen to Gorbachev: "It is my conviction that the human race has entered a stage where we are all dependent on each other. No country, no nation should be considered in isolation from the others, still less opposed to the other. Here's what our communist vocabulary calls internationalism And this means our vote to promote universal human values "(10). As justly observed Bernardin, "the interest of humanity replaces the dictatorship of the proletariat, but the individual remains always crushed or denied " (11).

The dialectical synthesis

"Solve et coagula", says the initiated to summarize their strategy: they start by destroying everything that constitutes an obstacle, then become a constructive phase, not to restore what was shot down (even if those appearances led to believe it), but for build something radically different. It is this movement which Hegel systematised under the name of dialectics: the thesis is what the initiated want to destroy the antithesis are the means used for this purpose and the synthesis is the new construction established on the ruins of the old one - in fact that construction is always temporary , For the movement of the dialectic can not ever stop. Indeed, the Revolution is unable to achieve a durable state of equilibrium , both of which violates human nature : hes almost absolute triumph , which will in the end times will be very brief .

Bernardin gives us a good analysis of current dialectical synthesis designed to achieve a false peace that will not be universal but a frightening dictatorship: The fight of the classes, there was none other than, at most, a secondary element. Then came the revolutionary movements, culminating in communism that exacerbated the antagonism of classes within nations and divided the world into two blocs enemies. He provided the antithesis, an atheist and fragmented society in which, instead of truly seeking to improve the working class, the bourgeoisie is eliminated or at least fed the hatred towards her. The synthesis of these two moments is the perestroika (and globalism) that, renouncing the class war to tend towards a 'state of the whole people', wants to recreate a unified society, internally and externally, both nationally and in international scale. But in midway in the course of this dialectical process, they lost to Christianity and God ... We have here a typical example of what to call, despite all the legitimate theological opposites arguments, the dialectic of good and evil. A bad situation, where the division of societies and the world, is caused by revolutionaries (antithesis). National and international tensions it engenders call for a return to the good, the social unit and the appeasement of international conflicts. But the summary proposal under the guise of a return to normalcy, and that seeks to effectively return to the social unit is not in any way similar to the initial situation: globalism and the 'state of all the people' are but the most complete and finished Full of totalitarianism. Switched to a totalitarian social unity, the unity for all "(12).
This totalitarian aims to deprive man of his dignity as a creature of God and make it simply an animal:

"rid of the last traces of Christian attitudes, then it is possible to return to the worship of the Earth - in a modernized form, of course. The ecology becomes the organizing principle of future civilization, on which to build global spirituality, pure denial of the supernatural and Christian grace, eternal return to naturalism, to paganism. For once made this paradigm shift, since the fallen man of his dignity of being created and desired by God himself, the individual necessarily disappears behind the collective, whose nesting green is the most important save: Earth, then elevated to the Mother Goddess. The consequences of relegation then unfold, ineluctable: totalitarianism, euthanasia, eugenics, abortion, etc.. The opposition from environmentalists can not prevent the man, reduced to the level of animals, he also suffers genetic manipulation and cloning "(13).

Given the importance of the book, we will talk about écologique L'Empire, but now we can tell readers that if they have to buy no more than a book in 1999, is that to be absolutely accurate. The work of Bernardin, by its scope, as well exceeds the broad issues that we mention, as a whole constitutes an admirable demonstration, masterfully sustained, the goal which the author proposes "to describe the current stage of the Revolution, which should result in building Empire's ecological Town land, and show how this, wanting to rise to the sky, tries to make this world the heavenly city "(14). We Christians, we know that is impossible to restore the earthly paradise, but, theland is always hell , and at any time , perfectly realizable . May God in His mercy, save us of this probation, or at least shorten this as much as possible!

Ch Lagrave


NOTES
The author refers to the column "Reflexions sur la Politique" who writes monthly in Lectures Françaises. [N. T.]
Pascal Bernardin, écologique L'Empire, p. 8.
Id, p. 9.
Ibid., p. 69.
Ibid., pp. 54-55.
"The gods of the pagans are demons, " wrote St. Paul.
The word paradigm is taken here to mean "the usual way of seeing things. "
Holist holistic or adaptation is an English word that significaglobal. The holistic principle implies in particular the unity of the contradictory, which destroys the very foundation of all logical thought. Applied to society, this principle denies the individual and does not take into account only the community as an anthill or termite mound.
Ibid., p. 12.
Cit. ibid., p. 62.
Ibid., p. 61.
Ibid., pp. 63-64.
Ibid., p. 573.
Ibid., p. 570

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