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Two thousand years ago a great teacher of humanity appeared in the world. He was a philosopher, a social leader, a moral teacher, a religious reformer and a healer. From one end of the Roman empire to the other, wherever he went, divine honors were bestowed on him -- by all, from slave to emperor. He was undoubtedly the greatest man of his age; and his date of birth (4 B.C.) and period of activity coincided exactly with those of the Christian messiah, except that APOLLONIUS'S life of incessant labor in behalf of humanity extended for over a century, during which time he preserved his health of body and brilliance of mind unimpaired by the passage of time. He was a supreme exemplar of human perfection -- physically, mentally and spiritually. Oven seventeen temples were erected in honor of him in various parts of the Roman Empire. His name was APOLLONIUS OF TYANA.
No more courageous humanitarian and social revolutionist has ever come to this world to help the human race and redeem it from suffering. Alone and single-handed, he defied the bloodiest tyrants who ever sat on the Roman throne -- Nero and his more terrible successor, Domitian. Apollonius fearlessly travelled from one end of the Roman Empire to the other, inciting revolutions against the despots, and establishing communistic communities among his followers, who bore the name of Essenes, early Christians. And not content with such activities in the Roman provinces, he bravely entered Rome itself, after all philosophers had been expelled from the city under penalty of death by the cruel Domitian; there he openly denounced the tyrant, for which he was arrested and thrown into a dungeon, awaiting certain death which however, due to his brilliant speech in self-defense and his extraordinary powers of mind, he averted, securing his liberty.
Two centuries after Domitian, the arch-murderer and degenerate, Constantine sat on the throne of Rome. While former Roman emperors hated Apollonius because of his revolutionary and "communistic" activities, Constantine especially hated his Pythagorean teachings -- his strict advocacy of vegetarianism, abstinence from alcohol and continence. Constantine enjoyed the red meats, the flowing wines and the beautiful women of his midnight revels too much to be willing to accept the religion of which Apollonius was the recognized head -- a religion which he imported from India, based on the doctrines of Chrishna and Buddha and bearing the name of Essenian Christosism. It was for this reason that Constantine directed his armies to exterminate the descendants of Apollonius's Essenian followers, who were known as Manichaeans.
Finding that the religion of Rome was in a state of advanced decay and was daily losing hold on the masses, while the cult of Apollonius and the communistic communities of his Manichaean followers, in spite of the severest persecution, kept spreading, threatening the vested interests of Rome, Constantine's henchmen - the pagan priests of the Roman religion - decided to hold a convention at Nicea in the year 325 A.D. for the purpose of establishing a new religion. They decided to take over the popularity enjoyed by the followers of Apollonius, appropriate its essential doctrines (altering them so that they might be acceptable to Constantine), and to replace the philosopher Apollonius, whose abstemious Pythagoreanism was too well known and too much hated by their emperor, by a super-natural messiah whose teachings would be less radical and more acceptable to him.
Was "Jesus" invented to control the people and divert attention from the reformer Appolonius?
Again this may or may not have been done on purpose, the telephone game has a way of changing events even when the storyteller is the same person telling the story again.
This is someone who has come up in an earlier thread on this forum, and there is no connection but a similarity which was noted in the Fourth Century.
. . . Appolonius the Nazarene of Tyana.
jmdewey60
reply to post by FlyersFan
This is someone who has come up in an earlier thread on this forum, and there is no connection but a similarity which was noted in the Fourth Century.
. . . Appolonius the Nazarene of Tyana.
The New Testament books that we have today were already in existence before this particular person drew any attention from Christians.
Also keep in mind, you cannot use the bible to prove biblical accounts, you need additional sources to corroborate them.
Jesus was probably an amalgamation of many different people and their accomplishments. This may have been on purpose or just through similar storytelling between groups of people (hey a miracle worker showed up in my town too! They must be the same guy!). In addition to the amalgamation, his accomplishments were probably embellished to the extreme........
"Life of Apollonius of Tyana," written by Flavius Philostratus at the beginning of the third century A.D. is available via Amazon here . I'm not advertising it or trying to sell it, I'm showing that there is indeed a book that was written about Appolonius 1700 years ago. That doesn't mean the man was real, but it does mean the story was around waaaay back then ...
Thanks to a coincidence with an account of a serious historian like Cassius Dio, the fabled biography by Philostratus received another suggestion of legitimacy.
In the early third century, under the Severi, Apollonius was remembered by Philostratus's contemporary, the well known historian Cassius Dio.
In his Roman History, he once contemptuously called Apollonius a genuine goeta and magus (77.
18, 4), and elsewhere spoke admiringly of the Tyanean as capable of foretelling, clairvoyance, and bilocation.
This latter appreciation was occasioned by an extraordinary event that took place in Ephesus in 96 AD (67.
18, 1).
In that location, the philosopher Apollonius of Tyana was watching the murder of emperor Domitian perpetrated in Rome.
Highly antagonistic to Domitian as we know he was, Apollonius accompanied the conspirators in their act as if he had been with them in Rome.
He jumped on some pedestal in the town and shouted encouragement for one of them by the name of Stephanus to deal a final blow to the emperor.
Philostratus describes the event in a similar way: Apollonius stopped an address in Ephesus in mid-sentence and shouted Smite the tyrant, smite him. (VIII, 26) We have no doubt that the event really took place.
www.history.snn.gr...
adjensen
reply to post by Krazysh0t
Also keep in mind, you cannot use the bible to prove biblical accounts, you need additional sources to corroborate them.
Like I said, watch the lecture. He uses outside sources, both cultural and geophysical, to demonstrate the voracity of the texts, it isn't self-evidential. It's not 100%, and as a statistician, I can poke holes in some of it, but overall, he makes a very convincing case that the four Gospels plus Acts were written by people very knowledgable about Judea in the time of Christ.
You say that anything written AD 200 means its not that reliable, however lI wondered if you realised that the earliest copy of the John's gospel is dated 200 AD.
Shiloh7
I would say that the similarities between both Apollonius the Nazarene and Jesus the Nazarene
are almost identical.
adjensen
reply to post by Shiloh7
You say that anything written AD 200 means its not that reliable, however lI wondered if you realised that the earliest copy of the John's gospel is dated 200 AD.
There is a great deal of difference between how old something is, physically, and when it was written. Most evidence, including external evidence (other writers quoting the New Testament,) is that all of the books of the Bible were written prior to 100AD. The last written was likely Revelation of John, and that is a contemporary account of the persecution of the church under the Emperor Domitian in the 90s AD (though some believe it refers to the persecution under Nero in the mid-60s AD.)
So, we have one reference, which is purported to have been written prior to the Second Century, and another which is admittedly written in the Third Century, and which appears to borrow facts from the earlier texts. Common sense should tell one that the latter, rather than the former, is the suspect text.