It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Seventeen Techniques for Truth Suppression
Strong, credible allegations of high-level criminal activity can bring down a government. When the government lacks an effective, fact-based defense, other techniques must be employed. The success of these techniques depends heavily upon a cooperative, compliant press and a mere token opposition party.
- Dummy up. If it's not reported, if it's not news, it didn't happen.
- Wax indignant. This is also known as the "How dare you?" gambit.
- Characterize the charges as "rumors" or, better yet, "wild rumors." If, in spite of the news blackout, the public is still able to learn about the suspicious facts, it can only be through "rumors." (If they tend to believe the "rumors" it must be because they are simply "paranoid" or "hysterical.")
SadistNocturne
My personal favorite drinking game, is to take a shot for every word said until the term "Conspiracy Theorist" or "Conspiracy Theory" is uttered. Give it a shot sometime
VictorVonDoom
SadistNocturne
My personal favorite drinking game, is to take a shot for every word said until the term "Conspiracy Theorist" or "Conspiracy Theory" is uttered. Give it a shot sometime
Psh. Just as well join Alcoholics Anonymous.
One of the latest trends is to reserve certain labels for use as condemnation. For instance, anyone that doesn't believe an official story is a "denier." Any government they don't like is a "regime." You never hear about "2nd Amendment Deniers" or "The Israeli Regime" on the news.
Another intesting gambit and one that slips past quite a few is the " To get a genuine story co-opted by a known Hoax Artist/ Site" give them the details , let them leak the information, then when people seach information they find it's from a known hoax site or person."
Bingo!!! you have won the game.
Abstract:
This paper seeks to analyze the history of postwar American psychological/psychiatric understandings of political dissent. The year of 1954 marked the beginning of the legal battles against racial segregation, but it also marked the development of Thorazine, a major tranquilizer that allowed psychiatrists to release mentally ill patients from asylums and treat them through community-based health care centers. In the 1950s and early 1960s, authorities within political and psychiatric establishments in the U.S. believed that mental illness was as much a political and social problem as it was a biological one. Whether using drugs, psychoanalysis, or political activism, they believed that rehabilitation/healing was possible for the mentally ill. Black urban poverty was also understood as a political problem that had psychological underpinnings—racialized minorities would not successfully subvert the racial order until they would shed their psychological sense of inferiority and demand their rights as first-class citizens. The U.S. government greatly supported the rise of psychiatry/psychology as a scientific field and as a political battleground through the growth of the War on Poverty apparatus and its collaboration with the National Institute of Mental Health.
The late 1960s brought a new era of both psychiatric and political resignation, however, as the therapeutic state’s great hopes toward rehabilitation gave way to the carceral state’s intent to simply manage and incarcerate individuals state officials simply could not understand. Rising crime rates, drug addiction, urban revolts, and financial crises of the 1970s all collided to produce an extremely reduced vision of what was humanly possible for society’s marginalized groups. Psychiatrists diagnosed urban violence as a physiological problem, and promised to “fix” political dissent through brain surgeries. A mixed politics of surveillance and neglect followed, as mentally ill patients became homeless, political activists became incarcerated, and both groups’ “abnormal” social behavior were managed with psychotropic drugs. Authorities in political and psychiatric establishments in the 1970s and 80s may be dismissed as Machiavellian or inflated as omniscient, but I seek to understand just how they came to believe that the “efficiency” and “predictability” of management and containment offered better solutions than any real path toward liberation and healing.
By bringing together the fields of psychiatry, psychology, Black freedom struggles, and mass incarceration, I hope to explain how psychologists and psychiatrists—as the scientists who claimed to understand the human mind—shaped American notions of human health, dissent, and transformation.
crimvelvet
reply to post by SadistNocturne
The is another technique. Have a 'Scientist' or a university do a STUDY that refute the truth.
One example is The Rockerfeller Blair poll by the University of Arkansas that declare Tea party member as "Racist" in 2010. just after the election. The questions on racism started with Do you think it is the responsibility of the federal government to make sure that minorities... SInce the Tea Part are about SMALL government you can bet how they well answer.
Another example is the Studies done by Dr. Stephan Lewandowsky (Australia) on 'Climate Change Deniers' The study called skeptics crazy and 'Consipracy Nuts' Completely ignoring that many 'Deniers are scientists with Phds.
See Spiked on line: The pathologising of climate scepticism
Diagnosing Difference: Psychologists, Psychiatrists and the Medicalization of Political Dissent
Abstract:
This paper seeks to analyze the history of postwar American psychological/psychiatric understandings of political dissent. The year of 1954 marked the beginning of the legal battles against racial segregation, but it also marked the development of Thorazine, a major tranquilizer that allowed psychiatrists to release mentally ill patients from asylums and treat them through community-based health care centers. In the 1950s and early 1960s, authorities within political and psychiatric establishments in the U.S. believed that mental illness was as much a political and social problem as it was a biological one. Whether using drugs, psychoanalysis, or political activism, they believed that rehabilitation/healing was possible for the mentally ill. Black urban poverty was also understood as a political problem that had psychological underpinnings—racialized minorities would not successfully subvert the racial order until they would shed their psychological sense of inferiority and demand their rights as first-class citizens. The U.S. government greatly supported the rise of psychiatry/psychology as a scientific field and as a political battleground through the growth of the War on Poverty apparatus and its collaboration with the National Institute of Mental Health.
The late 1960s brought a new era of both psychiatric and political resignation, however, as the therapeutic state’s great hopes toward rehabilitation gave way to the carceral state’s intent to simply manage and incarcerate individuals state officials simply could not understand. Rising crime rates, drug addiction, urban revolts, and financial crises of the 1970s all collided to produce an extremely reduced vision of what was humanly possible for society’s marginalized groups. Psychiatrists diagnosed urban violence as a physiological problem, and promised to “fix” political dissent through brain surgeries. A mixed politics of surveillance and neglect followed, as mentally ill patients became homeless, political activists became incarcerated, and both groups’ “abnormal” social behavior were managed with psychotropic drugs. Authorities in political and psychiatric establishments in the 1970s and 80s may be dismissed as Machiavellian or inflated as omniscient, but I seek to understand just how they came to believe that the “efficiency” and “predictability” of management and containment offered better solutions than any real path toward liberation and healing.
By bringing together the fields of psychiatry, psychology, Black freedom struggles, and mass incarceration, I hope to explain how psychologists and psychiatrists—as the scientists who claimed to understand the human mind—shaped American notions of human health, dissent, and transformation.
edit on 26-10-2013 by crimvelvet because: (no reason given)
Taking part of someone's statement focusing on something to blow it out of context and diverting it from the post , is also a minor form of distraction.