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Originally posted by babloyi
reply to post by dragonridr
Changed the rules?
As the muslim community evolved during Muhammad's mission, so did the rules on them. They initially prayed towards Jerusalem, in line with it being a continuation of Abraham's religion. Then one day DURING the prayer, they changed direction to the Ka'aba, symbolising that while they were part of Abraham's religion, they were also their own people.
This is not a contradiction. At the end we got the Quran, with the (chronologically) final verse being "...Today I have perfected/completed your religion...".
A contradiction would be when there are two opposite statements pertaining to the same situation, where one was not historically abrogated (the example of alcohol is given, where at the beginning it was disliked, but permitted only out of any spare spending you had except when you were praying, and then later it was banned totally).edit on 28-8-2013 by babloyi because: (no reason given)
Originally posted by dragonridr
So what your saying is you handle the contradictions by saying the religion evolved which caused changes. so its ok to have religions evolve or is this normal for all religions do you think?
Originally posted by babloyi
reply to post by dragonridr
Originally posted by dragonridr
So what your saying is you handle the contradictions by saying the religion evolved which caused changes. so its ok to have religions evolve or is this normal for all religions do you think?
That's something of a trap question, implying that I accept that there are contradictions existing.
"Is it okay to have religions evolve" "is this normal for all relgions"?
Whether it is "okay" or "normal" is irrelevant. It happens. Compare any religion in existence today with what it was at the start. It certainly won't be anywhere near the same.
The trick is for the religion to be built up in such a way so that the message can be made applicable to each generation's or era's individual requirements and needs.
But all this is kinda irrelevant to the point at hand. You seem to be implying that the fact that DURING Muhammad's life, different decisions were made in his role as spiritual and political leader of his people, only to be finalised in 632, shows some sort of corruption. That's a bit silly, though, isn't it? It's like implying that Judaism is false because they only began celebrating the Passover AFTER the events of the Exodus, or that Christianity is false because the Disciples only began healing people AFTER Jesus showed them how.
The religion was not complete at that point.edit on 28-8-2013 by babloyi because: (no reason given)
Originally posted by babloyi
reply to post by dragonridr
I'm sorry if it made no sense to you. It took US over a thousand year head-start to learn what antibodies are. It requires a whole host of prerequisite knowledge to know what they are, and technology that allows us to be able to see it, investigate it, isolate it, find its causes and effects, etc. How exactly would you explain it to someone from 2000 years ago?
"Antibodies are the thing that are inside the little things that are inside your body that can recognise and fight demon curses that kill you"? That explanation is useless, and EVEN if you were able to explain it all in a way they would understand (i.e. nothing like you'd explain it to someone today), they would have no backing knowledge for any of it, so for all intents and purposes, it'd simply be "magic", and thus, the resulting knowledge would be completely counter to what you were trying to do (stop ignorance).
I think the thread is dead. The op is not interested to debate his claim anymore or has just given up as there was enough counter-points shown that refute the claim.
the hadiths that you have mentioned do not support your op unless you also string a narrative around it by only including selective half truths.
it states them by name and they are 34, excluding the unknown and the 70 who died in the battle.
If you say there were only 22, how did 70 die when the battle took place just after the Prophet's death?
Originally posted by Sahabi
At the exact moment of Muhammad's death, there were twenty-something people who memorized the ENTIRE Qur'an.
However, my point was that you used sources that disagree with each other. In some cases, one disagrees with one point you made on a different topic, and the source you have for that topic disagrees with a point you made on a third topic (or the first). It isn't so much about sectarian disagreement or refusal of sources, but that picking and mixing really isn't a plausible strategy.
And you are applying the same techniques as those medieval scholars did when they where throwing the word "Abrogation!" left and right. I'm sorry, that isn't how it works.
Originally posted by babloyi
.It seems you don't know at all about Islam or the Quran,
This thread was taken off of the front page of ATS, and ignored by the trends all because you and a few others could not debate or discuss in a proper manner.
After Muhammad's death, several sahaba/companions/disciples created institutions to teach the Qur'an. That is how/why more and more people began to memorize the Qur'an in its entirety.
Originally posted by Sahabi
For example, what do you think is more of a crime?
1. Drinking some fine cognac and getting drunk.
2. Enslaving another human being.
According to Islam, outlawing alcohol was more important than utterly forbidding slavery. Alcohol became a sin, slaves simply got rights to better treatment.
Simple things like this illustrate to me that Love, Compassion, Freedom, and Equality are not a priority in Islam. But my understanding says that Love, Compassion, Freedom, and Equality are the most important concepts for mankind!
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. -Koran 49:13
(righteousness is) the freeing of a slave, the giving of food upon the day of hunger ,to an orphaned relative ,or to a needy person in distress; -Koran 90:14