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Originally posted by Dianec
I think I'm getting your meaning more clearly now. The ultimate that made everything (the very beginning; the creator of everything that is). it seems you are asking what created God who created the universe.
God was responsible for the later (taking the initial energy that was chaos and from which he was born and creating something from it)...Maybe creation means "i took this blob of clay and made something out of it". It may not mean making the clay itself. What made the blob from which to work -
Originally posted by NorEaster
Your solution has physically eliminated God from our own realm and permanently isolated Him from everything that we are or that we can ever have any physical interaction with.
If God doesn't physically exist within a shared reality of any kind with us, then God could not have ever created us.
You literally cannot have God unattached to what is physically real while declaring Him to the physical creator of all that is physically real.
He's not free from having to share physical commonality with the rest of our physical structure if He's going to claim responsibility for our physical existence. This one requirement isn't negotiable.
Originally posted by orangutang
something other than god which god brought into existence----?? que??
nothing was made that was not made by him or words to that effect. any other ideas are dualistic and false/impossible
Originally posted by will615
In fact God has been taken out of space.
Unfortunately, it seems God is being taken out of everything.
Originally posted by DISRAELI
Originally posted by orangutang
something other than god which god brought into existence----?? que??
This was a roundabout way of talking about the world.
The world which God created is "something other than God which God brought into existence".
Originally posted by DISRAELI
nothing was made that was not made by him or words to that effect. any other ideas are dualistic and false/impossible
Exactly so.
The very fact that "all things were made by him" means that God and "all things" are distinct.
If A makes B, the grammar of that sentence means there is a distinction between A and B.
This is not dualism, because genuine dualism has two elements which are independent of each other.
On several occasions, I have suggested that Creation doctrine should be labelled "one-and-a-half-ism", because it occupies a position halfway between Monism (no distinction, no independence) and Dualism (both distinction and independence)
Originally posted by DISRAELI
reply to post by Itisnowagain
What you have written is a bare unsupported statement, as I have said.
It comes from nowhere except from your own preferences.
Spoken by Krishna to Arjuna on the battlefield of Kurukshetra, Bhagavad Gita, Ch. 13, Verse 26:
Wherever a being is born, whether unmoving or moving, know that Arjuna, as born from the union between the field and the knower of the field.
Bhagavad Gita, Ch. 13, Verse 29:
Only he who sees that all activities are performed by the body (field), which is created of material nature, and sees that the Self (Knower of the field) does nothing, sees aright.
Bhagavad Gita, Ch. 18, Verse 61:
Arjuna, God abides in the heart of all creatures, causing them to revolve according to their Karma (Desires) by His illusive power (Māyā) as though mounted on a machine.
Sri Bagawan Krishna says, Bhagavad Gita, Ch. 7, Verse 25:
I, Knower of the field, am never manifest to the foolish and ignorant. For them I am covered by My eternal creative potency [yoga-Maya]; and that is why the deluded world knows Me not, Who am unborn and infallible.
Sri Bagawan Krishna says after showing His four-armed form to Arjuna, Bhagavad Gita, Ch. 11, Verse 54:
My dear Arjuna, only by undivided devotional service can I be understood as I am standing before you, and can thus be seen directly. Only in this way can you (not only see Me but also) enter into the mysteries of My being.
Originally posted by DISRAELI
Exactly so.
The very fact that "all things were made by him" means that God and "all things" are distinct.
If A makes B, the grammar of that sentence means there is a distinction between A and B.
Originally posted by arpgme
reply to post by DISRAELI
Originally posted by DISRAELI
Exactly so.
The very fact that "all things were made by him" means that God and "all things" are distinct.
If A makes B, the grammar of that sentence means there is a distinction between A and B.
Yes, "distinct" but not necessarily "separate". If God is omnipresent then he is everywhere and everything including what is created.
Ice would be like spirits or bodies (the individuals)
and God would be like water.
The ice is within the water, it seems separate and yet it is exactly the same thing.
If God is omnipresent then God is physical and non-physical. God solidifies parts of himself to become "physical" to make it seem like something was "Created".
The water solidifies itself to create crystals of ice within...