Recently I have been getting into Buddhism more again. I was quite into it in the past, and it has recently been interesting me again. I just got some
inspiration to write about the four noble truths. In this OP I just write about the first noble truth, to keep it somewhat short. Something to note:
'Life is suffering' should not be seen as pessimistic. Through understanding its nature, you can come to understand both how it is undeniable, as well
as how it can be entirely transcended. I will post my further writings on this topic in this thread, most likely.
The Truth Of Dukkha - Life Is Suffering
Dukkha, commonly translated as suffering, has three meanings, or comes in three forms. One is the dukkha of suffering, in the typical sense of
physical or mental anguish. The second is the dukkha of change. The third is the dukkha of pervasive conditioning.
The first form of dukkha, typical suffering, is our most instinctual understanding of dukkha. It is clear to any conscious being, when this occurs,
that they do not want this. This is a universally found indication of the nature of conscious beings to seek happiness and avoid suffering.
The second form of dukkha, change, is very counter-intuitive to what we anticipate when we hear buddhists talk about how life is suffering. This form
of dukkha actually most particularly refers to what we consider to be happiness and pleasure. This directly relates to the concept of impermanence.
Because all things are impermanent, or subject to change, anything that causes happiness or pleasure is dukkha, because within it is the seed that
will bring forth sadness of loss. Happiness and pleasure, in the typical sense, is dependent on some object to bring it about. These are not eternal,
and when these conditions that brought about your happiness cease to be, you will feel loss and despair. Thus even what we call happiness is, in
truth, 'suffering', or dukkha.
The third form of dukkha is pervasive conditioning. This is where you find yourself having experiences and acting in ways that are purely the result
of past conditioning. When you are ruled by past conditioning, you are completely out of touch with your true nature, and thus there can be no true
happiness. This form of dukkha is the most fundamental, because it is the cause of all dukkha. Everything that has been conditioned into you are
limited and false notions about reality, or ignorance. Suffering comes through resistance, and resistance can only come about when there is
separation, or at least the perception of it. Separation is not an inherent quality, but rather something that is acquired and created as a result of
conditioning. When you remove your conditioning, and your mental constructs, then the illusion of separation is removed, and thus there is no
possibility for resistance, and then there is no outlet for dukkha to arise.
edit on 29-4-2012 by TheJourney because: (no reason
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edit on 29-4-2012 by TheJourney because: (no reason given)
edit on 29-4-2012 by TheJourney because: (no reason
given)