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1 In the beginning was the Word, and the Word was with God, and the Word was (a) God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.
14 The Word became flesh and made his dwelling among us.
The phrase “the word of the Lord came to me” or something similar is very
common in the Old Testament. That often happened to prophets who were getting
tuned by God aurally to deliver some message to a typically unreceptive audience.
There are occasions when it means more, though—when it’s actually describing a
person or entity. So, in what follows, I don’t mean to say that when you see this phrase
or one like it that it always or even mostly refers to some sort of divine person. I only
mean to say that sort of thing does happen, and I believe it’s fundamental to what John
had in mind when he wrote the first chapter of his gospel. Let’s take a look at some
examples.
Genesis 15 is a fairly familiar passage to many Christians, at least in terms of the
basic flow of events. In that chapter God repeats his promise to Abraham from Genesis
12 that the patriarch will have descendants as numerous as the stars in the sky. But is
God alone when he makes this promise? Check it out and watch for the underlining:
1 After these things the word of the Lord came to Abram in a vision: “Fear
not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord God [Hebrew, adonai-Yahweh] what will you give
me, for I continue childless, and the heir of my house is Eliezer of
Damascus?” 3 And Abram said, “Behold, you have given me no offspring,
and a member of my household will be my heir.” 4 And behold, the word
of the Lord came to him: “This man shall not be your heir; your very own
son shall be your heir.” 5 And he brought him outside and said, “Look
toward heaven, and number the stars, if you are able to number them.”
Then he said to him, “So shall your offspring be.” 6 And he believed the
Lord [Hebrew, Yahweh] and he counted it to him as righteousness.
This is a fascinating text. Notice right from the start that it is the WORD of the
Lord who comes to Abram in a vision. This is no mere voice or auditory sensation.
The Word here is something that can be seen—else why call it a vision? Abram
recognizes this Word or being as the Lord (Yahweh) and speaks to him as such. Now,
since Abram is in a conversation with God, we might be tempted to say that the phrase
“the word of the Lord came to him” in verse four is just a sound in his ear and no other
person is visibly there. Verse five makes it clear that we are interpreting verse one
correctly—that there is a person there with Abraham: “And he [the Word / Yahweh]
brought him outside and said …” A sound does not bring a person outside; another
person does. My thinking here is that this text does not have two deity figures in it at
one time, but rather that here we have another case of Yahweh appearing in visible form
to Abraham, this time referred to as the Word. Incidentally, have you ever wondered
how, in Genesis 18, where we read point-blank that Yahweh visits Abraham as a human
(or in a human body since he ate with Abraham), Abraham recognized Yahweh in that
episode? My guess is that he had seen him before, here in Genesis 15.
ii
The most powerful evidence that Genesis 15 is describing a visible person
referred to as the “Word” comes from the New Testament—and from Jesus, the Word,
himself. In John 8:56, the Incarnate Word tells his Jewish antagonists that he appeared
to Abraham prior to his incarnation: “Your father Abraham rejoiced that he would see
my day. He saw it and was glad.” The Jews object to this claim, whereupon Jesus utters
his famous statement, “before Abraham was, I am” (John 8:58).
iii
My point here is that only one passage in the Old Testament makes sense of this claim by Jesus, the Logos,
the Word—Genesis 15:1, where “the Word of the Lord appeared to Abraham in a
vision” as the visible, personal manifestation of Yahweh. I hope you grasp the
significance of this interchange. Since the Word is clearly equated and identified as
Yahweh in Genesis 15, when the New Testament has Jesus saying “that was me,” he is
claiming to be Yahweh in visible form. He is the Word of the Old Testament, who was
the visible Yahweh.
In Jeremiah 1, the call of the prophet, we read:
1 The words of Jeremiah, the son of Hilkiah, one of the priests who were
in Anathoth in the land of Benjamin, 2 to whom the word of the Lord
came in the days of Josiah the son of Amon, king of Judah, in the
thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son
of Josiah, king of Judah, and until the end of the eleventh year of
Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem
in the fifth month. 4 Now the word of the Lord came to me, saying, 5
“Before I formed you in the womb I knew you, and before you were born I
consecrated you; I appointed you a prophet to the nations.” 6 Then I said,
“Ah, Lord God! [Hebrew, adonai-Yahweh] Behold, I do not know how to
speak, for I am only a youth.” 7 But the Lord [Yahweh] said to me, “Do
not say, ‘I am only a youth’; for to all to whom I send you, you shall go,
and whatever I command you, you shall speak. 8 Do not be afraid of them,
for I am with you to deliver you, declares the Lord.” 9 Then the Lord [Yahweh] put out his hand and touched my mouth. And the Lord
[Yahweh] said to me, “Behold, I have put my words in your mouth.
It is quite clear from the first eight verses in this chapter that the prophet is
conversing with Yahweh, who in verse 4 is referred to as “the Word.” We could easily
take this as Jeremiah speaking to the air or responding to something only in his ear. But
then comes verse nine, where the Word reaches out and touches Jeremiah. Sounds
don’t physically touch people. Physical persons touch people. In Jeremiah 1 the
Word—pardon my borrowing from John 1:14—is made flesh and does something only
a physical entity can do.
Genesis 19:24- Then the Memra of the Lord [Yahweh] rained on Sodom and Gomorrah
sulfur and fire from the Lord out of heaven.
Genesis 15:6- And Abraham trusted in the Memra of the Lord [Yahweh], and He
counted it to him for righteousness.
Genesis 17:7 - And I will establish my covenant between my Memra and
between you.
Genesis 1:3 – the first creative act of God:
And the Memra of the Lord [Yahweh] said, “Let there be light,” and there
was light by his Memra.”
Genesis 1:27 – the Creation of humankind (recall the plural verbs in verse 26 –
let us make humankind in our image”):
And the Memra of the Lord [Yahweh] created man in His likeness, in the
likeness of the presence of the Lord He created him, the male and his yokefellow He created them.
Genesis 3:8 – God comes to Adam and Eve “walking in the garden in the cool
of the day” after they have eaten the forbidden fruit):
And they heard the voice of the Memra of the Lord [Yahweh] walking . . .
Genesis 28:20 – This verse records Jacob's vow, "If God will be with me ...
then Yahweh will be my God."
"If the Memra of the Lord will be my help... the Memra of the Lord shall be
my God."
Exodus 3:14 – Moses’ burning bush experience (we haven’t gotten to this yet,
but God is not the only one in the bush; notice how the Memra speaks as though
he is Yahweh):
And the Memra of the Lord said to Moses: "I am He who said unto the
world 'Be!' and it was: and who in the future shall say to it 'Be!' and it shall
be." And He said: "Thus you shall say to the children of Israel: 'I Am' has
sent me to you."
Exodus 17:21 – The flight from Egypt where God is in the pillar of the cloud /
fire leading Israel out of Egypt:
And the Memra of the Lord [Yahweh] was leading them during the day in a
pillar of cloud.
Anti Trinitarians And Those Who Don't Give A -----...
Originally posted by Sahabi
reply to post by wearewatchingyouman
Anti Trinitarians And Those Who Don't Give A -----...
I think I fit in somewhere between there
Those are some great examples and rationalizations. I enjoyed the read. But I do not think "The Word" being manifest as flesh is mystical. For is it not written ye are gods? Are we not flesh with spirit? Are we not made in God's image?
Originally posted by Iason321
reply to post by wearewatchingyouman
Dear wearewatchingyou:
I know that you don't describe yourself as Christian....
But I have noticed you say you enjoy the company of Christians immensely....
And you are obviously very interested in the Holy Spirit and the Christ....
Has the thought occured to you this is the Holy Spirits way of convincing you? That the Holy Spirit is indeed working in you, whether you acknowledge Him or not?
Bless you.....
Originally posted by wearewatchingyouman
Originally posted by Sahabi
reply to post by wearewatchingyouman
Anti Trinitarians And Those Who Don't Give A -----...
I think I fit in somewhere between there
Those are some great examples and rationalizations. I enjoyed the read. But I do not think "The Word" being manifest as flesh is mystical. For is it not written ye are gods? Are we not flesh with spirit? Are we not made in God's image?
Interesting that you bring up Psalm 82/John 10. My view has been much the same as yours for some time. Here is another article by Heiser, that I read last night, where he makes the argument that when Jesus quotes Psalms 82 and says "is it not written that ye are Gods" he is not making a reference to the Jewish judges and humanity but rather, quite the opposite, he is claiming to be divine. He makes the argument, once again quite well, that Psalms 82 is not referencing human judges but literally a heavenly council of lesser "Gods of the nations." If you're interested check it out. www.thedivinecouncil.com...
So, what do you think? Does the idea of a seperate yet equal binitarian(there's evidence of trinitarian too but it's a little deeper)Yahweh Godhead have it's roots in Jewish theology?