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Originally posted by BlackGuardXIII
The only person who claims he was there and mentions Rabbi Yehoshua Bar Joseph in his works is Josephus, besides the NT. Alot of people who were there didn't mention him. I like to think he lived, even if only for the reason that otherwise alot of good folk have been duped. The message is the thing to focus on, period.
Originally posted by BlackGuardXIII
I haven't read much on Josephus, but what I have heard is that his tales are very tall indeed, in some cases. He was allegedly a historian who was occasionally careless with the truth.
Josephus, "War of the Jews", book VI, chapter 5, paragraph 3
...Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year.
...
and at the ninth hour of the night, so great a light shone round the altar and the holy house, that it appeared to be bright day time; which lasted for half an hour.
...
Moreover, the eastern gate of the inner [court of the] temple, which was of brass, and vastly heavy, and had been with difficulty shut by twenty men, and rested upon a basis armed with iron, and had bolts fastened very deep into the firm floor, which was there made of one entire stone, was seen to be opened of its own accord about the sixth hour of the night.
...
Besides these, a few days after that feast, on the one and twentieth day of the month Artemisius, [Jyar,] a certain prodigious and incredible phenomenon appeared: I suppose the account of it would seem to be a fable, were it not related by those that saw it, and were not the events that followed it of so considerable a nature as to deserve such signals; for, before sun-setting, chariots and troops of soldiers in their armor were seen running about among the clouds, and surrounding of cities.
...
Moreover, at that feast which we call Pentecost, as the priests were going by night into the inner [court of the temple,] as their custom was, to perform their sacred ministrations, they said that, in the first place, they felt a quaking, and heard a great noise, and after that they heard a sound as of a great multitude, saying, "Let us remove hence."
Originally posted by eudaimonia
The bottomline is NO ONE knows with 100% certainty if this character Jesus ever set a foot on this planet.
Originally posted by eudaimonia
This is why I think reading the bible through the eyes of Astrology makes a lot more sense when translating these stories.
Have you ever heard of Josephus, Tacitus, Lucian, Mara Bor, or any of the other historians not only documented Christ the PERSON, but his crucifixion.
...
I figured I would list some more historians who document Christ's existence: Clement of Rome, Ignatius, Tertullian, Origen, Dyonisius. Even the Talmud documents the crucifixion of Jesus.
Originally posted by just me 2
If He didn't rise from the dead, then why was His body never found?
Originally posted by just me 2
Because He rose into Heaven after many people had seen Him after the resurrection.
Originally posted by eudaimonia
The Bible - The Greatest STORY ever told. Think about that.
But it is also the greatest LIE ever told.
For man who looks up to the skies for salvation is a fool. Look inside yourself. Change your ways and you will change others.
Love is the ultimate truth. And it is the only real thing that can and will turn this planet around to the paradise that once was.
Most important question: Where's the historical evidence? Even if he did exist, the church probably used him for their own twisted agenda to enslave the minds of many. Having the world believe that the true way to the heavens.
By the way, the word church comes from the witch goddess Circe.
Here is the definition of the word "CHURCH" from the FINAL AUTHORITY on word meanings: the Oxford English Dictionary:
"CHURCH: FORMS: (a) cirice, cyrice, chiriche, churiche, chereche, (b) CIRCE, cyrce, chyrce, cirke, etc., etc.,
"The ulterior derivation has been keenly disputed. The L. circus, and a Gothic word kélikn 'tower, upper chamber' (app. originally Gaulish) have both been proposed (the latter suggested by the Alemannic chilihha), but are set aside as untenable; and there is now a general agreement among scholars in referring it to the Greek word, properly kurion adj. 'of the Lord, dominicum, dominical' (f. Kurios lord), which occurs, from the 3rd century at least, used substantively (sc. doma, or the like) = 'house of the Lord', as a name of the Christian house of worship. Of this the earliest cited instances are in the Apostolical Constitutions (II. 59), a 300, the edict of Maximinus (303-13), cited by Eusebius (Eccl. Hist. ix. 10) a 324, the Councils of Ancyra 314 (Canon 15), Neo-Caesarea 314-23 (Can. 5), and Laodicea (Can. 28). Thenceforward it appears to have been in fairly common use in the East: e.g., Constantine named several churches built by him Kuriaka (Eusebius De Laud. Const. xvii),"(Oxford English Dictionary)."
The Church is corrupt. It is far from being holy.
Originally posted by spamandham
The original poster seems to have gone AWOL, but I think the point made has been misunderstood by all but a few of the responses in this thread.
I see the same old crap arguments over and over.
1. Documentation by historians
Josephus, Tacitus, ...
2. Comparison to other historical figures
Julius Caesar etc...
3. Swoon theories etc.
4. You're a hate filled monster going to hell and other absurd emotional pleas
Why do I call these crap? Because they do not address the theory being proposed.
The theory is that Jesus is a mythical figure derived from astrotheology. It is a valid proposition based on similarities between Jesus and other ancient mythical figures.
When investigating a theory, the evidence must be examined in terms of "does this fact falsify the theory".
Having read through much of what the typically listed historians wrote about Jesus, I have noticed that nothing they wrote is incompatible with the "Jesus as myth" theory.
None of them could possibly have been eyewitnesses as they were all born after the "facts".
Comparative history
The argument goes something like "if you discount Jesus, then you have to discount Julius Caesar, Alexander the Great, etc.", to which the proper response is "so what?" If we have reason to suspect these men are mythical, then those who have an interest are welcome to investigate that theory.
The big distinction of course is that there is no reason to suspect they are myth. They are not said to have performed miracles, been born of virgins, rose from the dead, etc. They are not said to be god incarnate.
Emotional pleas
Can't we have an adult discussion here? Go sit in the corner and read your Bible silently.
The real argument against this theory
The evidence that is the strongest challenge to the jesus-is-pure-myth theory was only briefly alluded to, which is the Essenes and Ebionites.
The Ebionites saw Jesus as an ordinary human being...
The Essenes had a Teacher of Righteousness (TOR) who lived ~150 years BCE...
Originally posted by Iasion
Because the whole thing was a story.
There was no tomb, no body, no Jesus.
Originally posted by spamandham
The simplest explanations are summarily rejected by the faithfull...[etc]
Originally posted by Iasion
Greetings GrendelsBacon,
Have you ever heard of Josephus, Tacitus, Lucian, Mara Bor, or any of the other historians not only documented Christ the PERSON, but his crucifixion.
...
I figured I would list some more historians who document Christ's existence: Clement of Rome, Ignatius, Tertullian, Origen, Dyonisius. Even the Talmud documents the crucifixion of Jesus.
Really?
Have you ever CHECKED these references?
Most of them are NOT historians,
NONE of them were contemporary.
NO contemporary historical evidence exists for Jesus.
The references you cite do not hold up to scrutiny,
Josephus
Yes, the famous Testamonium Flavianum is considered probably the best evidence for Jesus, yet it has some serious problems :
* the T.F. as it stands uses clearly Christian phrases and names Christ as Messiah, it could not possibly have been written by the Jew Josephus (who refused to call anyone "messiah"),
* The T.F. comes in several versions of various ages,
* The T.F. was not mentioned by Origen when he reviewed Josephus - Origen even says Josephus does NOT call Jesus the Messiah, showing the passage was not present in that earlier era.
* The T.F. first showed up in manuscripts of Eusebius, and was still absent from some manuscripts as late as 8th century.
* (The other tiny passage in Josephus is probably a later interpolation.)
An analysis of Josephus can be found here:
www.humanists.net...
In short - this passage is possibly a total forgery (or at best a corrupt form of a lost original.)
But, yes,
it COULD just be actual evidence for Jesus - late, corrupt, controversial but just POSSIBLY real historical evidence.
Such is the weakness of the evidence that this suspect passage is considered some of the best "evidence" for a historical Jesus of Nazareth.
Tacitus,
Roughly 80 years after the alleged events (and 40 years after the war) Tacitus allegedly wrote a (now) famous passage about "Christ" - this passage has several problems however:
* Tacitus uses the term "procurator", used in his later times, but not correct for the actual period, when "prefect" was used.
* Tacitus names the person as "Christ", when Roman records could not possibly have used this name (it would have been "Jesus, son of Joseph" or similar.)
* Tacitus accepts the recent advent of Christianity, which was against Roman practice (to only allow ancient and accepted cults and religions.)
* (No-one refers to this passage for a millennium, even early Christians who actively sought such passages.)
This evidence speaks AGAINST it being based on any Roman records -
but merely a few details which Tacitus gathered from Christian stories circulating in his time (c.f. Pliny.)
So, this passage is NOT evidence for Jesus,
it's just evidence for 2nd century Christian stories about Jesus.
Lucian,
Nearly one-and-a-half CENTURIES after the alleged events, Lucian satirised Christians, but :
* this was several generations later,
* Lucian does NOT even mention Jesus or Christ by name.
So,
Lucian is no evidence for a historical Jesus, merely late 2nd century lampooning of Christians.
Mara Bor[sic]
Possibly in mid-late 2nd century Mara Bar-Serapion, wrote: ...
It is NOT at all clear WHEN this manuscript was written, nor exactly who it is referring too, but there is no evidence it is Jesus.
...Clement the faithful Christian made a few comments about the spiritual risen Christ - nothing about a historical Jesus of Nazareth.
This is NOT historical records of Jesus.
Ignatius,
Early 2nd century the FORGED writings of Ignatius give a few Gospel snippets (without namign a Gospel.)
This is NOT historical records of Jesus.
Tertullian,
A CENTURY and a half later, the Christian Tertullian wrote at length about Christian beliefs.
This is NOT historical records of Jesus.
Origen
A CENTURY and a half later, the Christian Origen wrote at length about Christian beliefs.
This is NOT historical records of Jesus.
the Talmud
Pardon?
You have never checked these have you?
There are vvarious bizarre stories in the Talmud about Jesus, from CENTURIES afterwards...
Frankly, GrendelsBacon,
you never checked that infomation at all,
you just repeated it from some other Christian who got it from some other Christian ...
Those who can be bothered to CHECK THE FACTS,
(sneer snipped) might like to read this page which sumarises the early writers and their mention, or lack thereof, of Jesus :
members.iinet.net.au...
Originally posted by BlackGuardXIII
The only person who claims he was there and mentions Rabbi Yehoshua Bar Joseph in his works is Josephus, besides the NT. Alot of people who were there didn't mention him. I like to think he lived, even if only for the reason that otherwise alot of good folk have been duped. The message is the thing to focus on, period.
Originally posted by roger_pearse
Intelligent people don't bother with stereotypes,