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I spent 10 years, being driven insane, wondering why I was being made to learn and understand certain founding principles of symbols, languages, philosophy, physics and everything else
Now I like to introduce you to two approaches to God, namely:
God from reason and God from revelation.
I see clearly that you approach God from revelation, yes?
I am into knowing God from reason, and thus I define God as follows:
God is the permanent self-existent creator and operator of man and the universe and everything transient.
Tell me, what is your definition of God? In your approach which is grounded on revelation.
Just because we can't see the invisible God doesn't mean He doesn't exist. The universe doesn't operate on it's own accord because it doesn't have any intelligence. You claim to understand this, yet you argue against it at the same time.
When did WE create the FORMULA for the laws of physics and nature to run by? We didn't. Just because we're able to observe and discover things that happen in nature doesn't mean we created them to happen that way.
originally posted by: Pachomius
By permanent existence I mean an existence that cannot ever become extinct i.e. not exist anymore, there is only one example of permanent existence, namely, God.
By transient existence I mean an existence that has a beginning and an ending, for example, you and I, we have a beginning with our conception in our mother's womb, and an ending at our death.
How does transient existence lead to the existence of God?
Simple: Because transient existence inevitably implicates the existence of God, the permanent and self-existent agent.
Wherefore, my definition of God is the following: God is the creator and operator of man and the universe and everything transient.
I believe it is an infinitely contracting and expanding cosmic egg. How long this has been going on who knows? How many big bangs have their been and how many more to go? It is infinite in my estimation.
The information explodes. The universe keeps expanding until the force of the explosion is spent. Then all the matter starts contracting again becoming more and more dense, getting hotter and hotter until the information is so contracted the stresses of relativity explode it apart once again.
You mean that God made something out of nothing as the material out of which He made something?
I cannot agree with you on that, for nothing cannot ever be any material out of which something can be crafted, I submit even God cannot do that.
My position is that God created everything transient using Himself as the material for His creation of transient things.
Dear Disraeli, you are into the approach to God from revelation, while I am into the approach to God from reason.