posted on Jun, 4 2021 @ 05:04 PM
“[The Pharisees] bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves do not move them with their finger”
(Matthew ch23 v4).
“Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and lowly in
heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew ch11 vv28-30).
These two observations on the problem of bearing burdens should be taken together. We’re better able to see the connection between them if we
appreciate that “yoke” is not just another word for “burden”. The yoke is a tool which makes it easier to carry things.
When I was young, we normally spent our summer holidays (teaching family, six weeks off) in a caravan, touring the highlands of Scotland. Since we
spent as much time as possible parked in isolated locations, two nearly-cylindrical water containers, with handles, were a very important part of our
equipment. They needed to be kept filled whenever we were close to a public water tap. Naturally teenage sons had to play their part in this chore.
By experiment, I made the discovery that collecting the water in both containers at the same time was easier than using one. One full container would
drag my arm down towards the ground and slow me down. With one handle in each hand, the two of them would balance each other out and I could walk
upright at a reasonable pace. In fact (it’s all coming back), by swinging the arms a little, it was possible to allow the weight of the water to
pull me forwards.
There exists film of me doing this (Callander municipal car-park, August 1m967) because my brother would not believe the claim without a
demonstration. He found it counter-intuitive. Scepticism through ignorance, very common.
I had discovered the physical principle which underlies the traditional English “milkmaid’s yoke”, as illustrated in a thousand collections of
nursery rhymes;
“Where are you going to, my pretty maid?
I’m going a-milking, sir- she said.”
All over the world, all through the centuries, even slightly built women have been carrying two containers of liquid from the ends of a bar laid
across the shoulders.
Jesus is making a double complaint against the Pharisees.
They impose burdens which are too heavy, in the first place.
And the men who bear the burdens on their backs are left without assistance. Though he says, in the previous verse, that the Pharisees do not practise
what they preach, “not moving the burden with their finger” could also be a reference to their failure to help the people they have been
loading-up and make their burdens easier to carry.
What are these burdens, exactly? If this was an old-fashioned political cartoon., the label written on to the burden might be “Sense of
obligation”. All those extra details which the Pharisees could find in the commands. Perhaps also “Sense of guilt”, because the detailed
obligations were not being fulfilled.
Similarly, Jesus is making a double promise.
The burden which he provides for us will be “light”.
What he demands from us can be summed up neatly in the essence of God’s law; “You shall love the Lord your God with all your heart, and your
neighbour as yourself.”
At the same time, he lightens the burden further by providing the assistance of a “yoke”; an easy yoke, gently curved to fit round the neck,
perhaps padded to reduce chafing on the shoulders.
What is the label on this yoke? “Forgiveness”, I think. This was already available for those who heard his words and trusted in his promise, on
the authority of his Father. By this means, not only is the sense of obligation lightened, but the sense of guilt is taken away altogether.
So the Pharisees may be harsh task-masters, but Jesus in the same role is gentle in heart.