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originally posted by: Madrusa
Yah was an obscure Deity in early Dynastic Egypt but became more popular under Hyksos influence, indicating that his origins were likely from the Sinai region originally were his name does not simply indicate Moon but rather the Proto-Semitic verb *(h-w-y) meaning “to be”
Khonsu in terms of the Crescent Moon was represented as a child with the Egyptian side-locks, such as the manifestation of Yah as a child to Moses, a principle aspect was that of the traveller and pathfinder given the Moons traversing of the skies, a suitable God to lead an Exodus, he was also a marker of time and thus the duration of any such journey would have significance, his mode of travel was to be carried within an Ark.
There are a number of depictions of the restoration of the eye in Greco-Roman temples. Thoth is assisted by fourteen gods including the gods of the Ennead of Hermopolis or thirty male deities Each god represented one of the fifteen days leading up to the full moon, and to the waning moon. The restored eye became emblematic of the re-establishment of order from chaos
the an-tediluvian sages, the Mesopotamian apkallus were demonized as the “sons of God”, and their sons Nephilim
who in later Enochic literature appear as Watchers and giants, illegitimate teachers of mankind before the flood
The Book of Watchers reconciles these two differ-ent adaptations by making Enoch in every respect superior to the Watchers.In so doing, the Jewish authors wanted to depict their national hero as superior to the champions of foreign wisdom
If those Sons of God were to return who would they consider the Chosen?
The Hindu would recognize these principles as relating to Agni or Shiva, Kama or even Vishnu, and would struggle to understand why they shouldn't be chosen as devotees of such cults, and with good reason, they were introduced by the Vedic Aryans a branch of which developed the Fire cults of Iran, perhaps it's all a question of knowledge falling into the wrong hands.
originally posted by: Madrusa
a reply to: cooperton
Would the God Seth help Moses if he was a Sethian, as were the Hkysos and Habiru, and did Seth not steal the eye of Horus which was the Moon?
what was the purpose of those books and did they know what they were doing?
What happens if one group is seemingly chosen over another, might not that generate resentment and hatred even to the extent of wishing to destroy them, and the entire basis of that wishing to be the chosen themselves, if a man chooses a wife and comes home to find her murdered by another woman who has inserted herself into his bed what would the reaction be?
It all goes back to original Divine choice as manifest through those who are demonstrably the most blessed
the deciding factor the return of the one(s) that did the choosing, there is no happy ending for false Brides particularly when they have lost all allure.
Guess the opposite of this could also be valid - false divine Choice proven by those who are demonstrably the worst people.
The first five books of the Old Testament (books of Moses) were written between 1445 bc - 1405 bc.
The Chosen in the Bible means many things.
The sons of God were those who worshiped the God of Israel.
The phrase bn ilm ("sons of the gods") is also attested in Ugaritic texts,as is the phrase phr bn ilm ("assembly of the sons of the gods")
the resistance led by a Jewish inspired multi-ethnic band of fearless social justice warriors
This is the problem, good people can be somewhat naive when it comes to understanding the intentions of those who aren't, the Mormons being a classic example.
It all goes back to original Divine choice as manifest through those who are demonstrably the most blessed
Adi Shankara debated with the Buddhist scholars of his day, which was at least a 1000 years after Buddha’s time. By Shankara’s time, Buddhist philosophy had undergone extensive changes. So we cannot be entirely sure what were the points of disagreement and debate. But the gist of it is that Adi Shankara successfully proved the logical fallacy of not having a universal ultimate “observer” reality, and also strengthened the Vedic emphasis on deep subjective experience of this ultimate reality. As a result of his efforts, the majority opinion about Buddhism’s conclusions weakened.
originally posted by: whereislogic
...
However, in his book entitled “The Two Babylons” Dr. Alexander Hislop identifies Tammuz with Nimrod, the founder of the city of Babylon, about 180 years after the flood of Noah’s day.
... Annually they memorialized his death on the first or second day of the lunar month Tammuz, when the idolatrous women wept over his idol. So among the ancient classical writers he was given the name Bacchus, which means “Bewept One,” “Lamented One.” ...
The name Tammuz, as applied to Nimrod or Osiris, was equivalent to Alorus, or the “god of fire,” and seems to have been given to him as the great purifier by fire. Tammuz is derived from tam, “to make perfect,” and muz, “fire,” and signifies “Fire the perfecter,” or “the perfecting fire.” To this meaning of the name, as well as to the character of Nimrod as the Father of the gods, the Zoroastrian verse alludes when it says: “All things are the progeny of ONE FIRE. The FATHER perfected all things, and delivered them to the second mind, whom all nations of men call the first.” . . . And hence, too, no doubt, the necessity of the fire of Purgatory to “perfect” men’s souls at last, and to purge away all the sins that they have carried with them into the unseen world.
In scripture he is referred to (Ezekiel 8:14) under the name of Tammuz, but he is commonly known among classical writers under the name of Bacchus, that is, “The Lamented One.” To the ordinary reader the name of Bacchus suggests nothing more than revelry and drunkenness, but it is now well known, that amid all the abominations that attended his orgies, their grand design was professedly “the purification of souls,” and that from the guilt and defilement of sin. This lamented one, exhibited and adored as a little child in his mother’s arms, . . .
A ‘seal’ from Mohenjodaro depicts a horned deity with three faces sitting crosslegged in the attitude of ritual meditation between various wild animals; he is obviously the prototype of Siva, ‘three-faced,’ ‘lord of beasts,’ ‘prince of yogis,’ . . . Several clay tablets depict a male deity; one shows a river gushing out of a goddess’s womb. . . . The swastika and the cross, common on stamps and plaques, were religious or magical symbols as in Babylonia and Elam in the earliest prehistoric period, but preserve that character also in modern India as elsewhere. (New Light on the Most Ancient East, edition of 1953, pages 184, 185, in chapter IX entitled “Indian Civilization in the Third Millennium B.C.”)
It was worshipped in Mexico for ages before the Roman Catholic missionaries set foot there, large stone crosses being erected probably to the “god of rain.” The cross thus widely worshipped, or regarded as a sacred emblem, was the unequivocal symbol of Bacchus, the Babylonian Messiah, for he was represented with a head-band covered with crosses* . . . This symbol of the Babylonian god is reverenced at this day in all the wide wastes of Tartary [Asian and European location of Tatars], where Buddhism prevails, and the way in which it is represented among them forms a striking commentary on the language applied by Rome to the Cross. “The cross,” says Colonel Wilford, in the Asiatic Researches, “though not an object of worship among the Baud’has or Buddhists, is a favourite emblem and device among them. . . . [in Christendom] the Tau, the sign of the cross, the indisputable sign of Tammuz, the false Messiah, was everywhere substituted in its stead [in the stead of the Greek Letter Chi or X as in Christós]. . . . ”
... Dionysus, the Roman Bacchus, was one of these, who, as the god of wine and drunkenness, presided over the vineyards. ...
Lord with holy dignity, imbued with great savage awesomeness! My king, Ningiszida, imbued with great savage awesomeness! Hero, falcon preying on the gods, my king -- dignified, with sparkling eyes, fully equipped with arrows and quiver, impetuous leopard, murderous, howling dragon.
My young man Damu, let me sail away with you, brother let me sail away with you. Ištar-ān of the bright visage, let me sail away with you,... Nin-ĝišzida , let me sail away with you
It can of course not be denied that Ninazu and Ningišzida are Sumerian gods, but the evidence suggests that their ophidian traits were developed under the influence of transtigridian religious ideas. In fact, as has been repeatedly shown, a religious interest in snakes in these regions goes back deep into prehistory and through the ages remains quite visible in the iconography of Elam and the Iranian mountains.
Ištaran is the god of Der in the Elamite borderland. Although his three main traits are that of a dying god, an arbitrator and judge, and a chthonic snake god, he is also related with the sky: he is Venus (Ištar-ān) and one of his names is An-gal/Anû rabû "Great An." He appears with the lower body of a winding snake.
Brings to mind the great debates of old actually, doesn't seem like we have progressed since then, the opposite actually.
originally posted by: whereislogic
...
And what about wanton bloodshed as committed by “Nimrod a mighty hunter in opposition to Jehovah”? Nimrod was merely a small prototype for Christendom! She too has engaged as a “hunter” in military campaigns with carnal weapons. The most sanguinary wars of all human history have been waged by the members of Christendom, between themselves and with the so-called infidels and pagans. All this is not Christlike. It is Babylonish and smacks of Nimrod.
The loss of human lives in these wars has caused untold weeping by the womenfolk of Christendom. Memorial days are held annually when the ones bereaved by war go to the graveyards to decorate the burial plots of their slain warriors. The deaths of the mighty war generals and other high-ranking warlords are mourned by the patriotic, nationalistic members of Christendom, these being eulogized in the churches in which the funeral services are held. All this in full agreement with the notorious fact that churches have been used as recruiting stations and propaganda centers in times of war. Such connecting up of all these political and military doings with the “house of God” (the Church) in Christendom well reminds us of those Israelite women sitting and weeping over Tammuz inside the inner court of the temple of the Sovereign Lord Jehovah in Ezekiel’s day.