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originally posted by: lostbook
a reply to: Harte
What evidence is that?
originally posted by: lostbook
a reply to: Harte
What evidence is that?
originally posted by: bluesfreak
This thread was sidetracked into a debate that has nothing to do with Atlantis. Plato used myths to teach ideas and partly to obscure his beliefs. You may not know this but his mentor Socrates was killed for his beliefs. so by creating myths he could teach lessons without making direct statements that could be used aginst him. For example teaching people the evils of a state. People could learn his lessons see the corelations to the greek state but if he needed to alll he had to say is i was talking about Atlantis and the story I heard. This isnt the only myth he created by the way. He also created the Myth of Er which follows his adventures. I think most people do not realize why he used mythos like Atlantis or the Myth of Er. But it was a safety mechanism to keep from being killed. His defence would be its a story what you take from it is up to you.
The thing that interests me in Plato's writing here, is that from the outset he says the tale is ‘veritable’ -truthful, in other words. That’s no disguise.
The build up to the tale has always been fascinating for me, the section describing Solon being told this knowledge by the Egyptian priest.
After the priest jokes with Solon about how little the Greeks knew of the ages and deluges, and indeed their own past, he states an incredibly logical reason as to why they don’t know this stuff. He says to Solon also that after they’ve talked about it , he will show him the records of these events in the temple.
Does this imply that Solon learned and retold it, as he SAW proof? Interesting , that bit.
The 9000 years ago bit is not told as a stunned listener, but rather of the acceptance that the Egyptians had records of events this far back .
It’s also not challenged in the dialogue or seen as out of the ordinary either , by learned men.
He also says that you will hear Egyptian names that we recognise as Greek names , as the Nile delta region where the knowledge came from had a close relationship with proto-‘Athenians’.
It’s interesting to me that the dating of this tale coincides with known climate data. Events of such magnitude DID occur in this timeframe. He talks of the Old World, before these events , which would indeed have been a different place , what’s difficult for us to imagine is that this Pleistocene/Holocene dynamic crossover world actually existed , geologically, not very long ago .
a reply to: dragonridr
originally posted by: bloodymarvelous
I don't get the impression that the Greeks of Plato's time were ok with a person going around and making up new stories about the gods.
originally posted by: Harte
originally posted by: bloodymarvelous
I don't get the impression that the Greeks of Plato's time were ok with a person going around and making up new stories about the gods.
You might want to familiarize yourself with Greek Literature. There are literally thousands of plays and poems written throughout the Ancient period that do exactly that.
Harte
originally posted by: bloodymarvelous
originally posted by: Harte
originally posted by: bloodymarvelous
I don't get the impression that the Greeks of Plato's time were ok with a person going around and making up new stories about the gods.
You might want to familiarize yourself with Greek Literature. There are literally thousands of plays and poems written throughout the Ancient period that do exactly that.
Harte
Are you sure those were original creations, and not just retellings of popular myths?
The scale is at issue too, though. Even in the Middle Ages, a person could write down their personal experience of praying to Jesus, and god helping them. It wouldn't offend the church so long as it was limited to what priests were saying should happen. Even having a character in a play or poem pray to Jesus, and be helped, would probably be ok. It's no threat to the body of Christian Biblical works.
But coming up with a story about an ancient city founded by God/Jesus?
Have to remember that the Greeks had a law on the books against "impiety". It was actually illegal to say certain things about the gods.
originally posted by: Harte
originally posted by: bloodymarvelous
originally posted by: Harte
originally posted by: bloodymarvelous
I don't get the impression that the Greeks of Plato's time were ok with a person going around and making up new stories about the gods.
You might want to familiarize yourself with Greek Literature. There are literally thousands of plays and poems written throughout the Ancient period that do exactly that.
Harte
Are you sure those were original creations, and not just retellings of popular myths?
The scale is at issue too, though. Even in the Middle Ages, a person could write down their personal experience of praying to Jesus, and god helping them. It wouldn't offend the church so long as it was limited to what priests were saying should happen. Even having a character in a play or poem pray to Jesus, and be helped, would probably be ok. It's no threat to the body of Christian Biblical works.
But coming up with a story about an ancient city founded by God/Jesus?
Have to remember that the Greeks had a law on the books against "impiety". It was actually illegal to say certain things about the gods.
Greek myths about their gods varied greatly between different tellers.
The same myth about the same god (or gods) can be read from different authors - and those tales don't even say the same things.
What I'm saying is that there wasn't some "Olympian doctrine" or dogma like what exists today for various religions. Impiety thus would involve insulting the gods. I don't even think simple unbelief would be considered impiety by the ancient Greeks, as long as you weren't evangelizing your unbelief.
The idea that Poseidon had a son that doesn't appear in earlier myths wouldn't be a problem, and the idea that Poseidon established a city or a culture or a group of people only glorifies Poseidon. It doesn't detract from him.
Harte
originally posted by: Harte
originally posted by: LABTECH767
originally posted by: lostbook
originally posted by: gb540
originally posted by: lostbook
Heck, if someone paid me then I'd go and dig myself; I am Lostbook, after all, and I came to ATS to find information that has been lost or forgotten to the sands of time. Maybe the secrets of Atlantis are waiting to be found! What say you, ATS?
Party over if Hawass or similar got there first.
Is Hawass still around? I thought he retired or something like that....?
He was involved in a scandal (other than the hidden scandal of hiding inconvenient discoveries and worse) which had something to do with the black market, smuggling and other less than palatable accusations.
He was accused of that by idiots and rivals. He was cleared of those accusations. That was well before the new government came in and installed their own Director.
As for the OP topic, Herodotus never drew a world map. Herodotus never created any map at all.
There have been maps drawn that represent various people's ideas of what Herodotus may have thought the world looked like. These are based entirely on Herodotus' descriptions in the "Histories."
In one of the books of the "Histories," Herodotus describes the people that live "in the shadow" of a mountain he refers to as "Mount Atlas," which, from his own words, is a mountain in the Atlas mountain range - north of the eye.
He calls these people "Atlantes," sometimes translated as "Atlanteans," because of the proximity of that mountain and range.
The Atlas Mountains and, presumably, Mt. Atlas (whichever peak that refers to) were named after the Titan Atlas. At one time, the Atlas Mountains represented the far distant edge of the known world, and the Atlas myth had him holding up the sky at the edge of the world. Thus the name of the range.
Please note that Atlas was the son of Iapetus, one of the Titans. Poseidon, an Olympian and son of Cronus (a different Titan) was (according to Plato) the father of King Atlas of Atlantis. According to Plato, it is from king Atlas that Atlantis got its name, which also led to the name of the ocean (Atlantic.) Atlantis literally translates as a possessive form of Atlas (The Atlantis Sea is the "Sea of Atlas," as the Atlantic Ocean is the "Ocean of Atlas.")
So Herodotus' "Atlantes" are not in any way related to the fictional people in Plato's allegory; rather Herodotus called them that due to their proximity to a mountain range bearing the name of the Titan Atlas, not the king Atlas.
Harte
originally posted by: looneylupinsrevenge
originally posted by: Harte
originally posted by: LABTECH767
originally posted by: lostbook
originally posted by: gb540
originally posted by: lostbook
Heck, if someone paid me then I'd go and dig myself; I am Lostbook, after all, and I came to ATS to find information that has been lost or forgotten to the sands of time. Maybe the secrets of Atlantis are waiting to be found! What say you, ATS?
Party over if Hawass or similar got there first.
Is Hawass still around? I thought he retired or something like that....?
He was involved in a scandal (other than the hidden scandal of hiding inconvenient discoveries and worse) which had something to do with the black market, smuggling and other less than palatable accusations.
He was accused of that by idiots and rivals. He was cleared of those accusations. That was well before the new government came in and installed their own Director.
As for the OP topic, Herodotus never drew a world map. Herodotus never created any map at all.
There have been maps drawn that represent various people's ideas of what Herodotus may have thought the world looked like. These are based entirely on Herodotus' descriptions in the "Histories."
In one of the books of the "Histories," Herodotus describes the people that live "in the shadow" of a mountain he refers to as "Mount Atlas," which, from his own words, is a mountain in the Atlas mountain range - north of the eye.
He calls these people "Atlantes," sometimes translated as "Atlanteans," because of the proximity of that mountain and range.
The Atlas Mountains and, presumably, Mt. Atlas (whichever peak that refers to) were named after the Titan Atlas. At one time, the Atlas Mountains represented the far distant edge of the known world, and the Atlas myth had him holding up the sky at the edge of the world. Thus the name of the range.
Please note that Atlas was the son of Iapetus, one of the Titans. Poseidon, an Olympian and son of Cronus (a different Titan) was (according to Plato) the father of King Atlas of Atlantis. According to Plato, it is from king Atlas that Atlantis got its name, which also led to the name of the ocean (Atlantic.) Atlantis literally translates as a possessive form of Atlas (The Atlantis Sea is the "Sea of Atlas," as the Atlantic Ocean is the "Ocean of Atlas.")
So Herodotus' "Atlantes" are not in any way related to the fictional people in Plato's allegory; rather Herodotus called them that due to their proximity to a mountain range bearing the name of the Titan Atlas, not the king Atlas.
Harte
I get that you don't not believe in antlantis. But as a student of history, even you must realize that it is possible for it to have existed at one time (not as an advanced civ, compared to today of course, but maybe advanced compared to the rest of the known world at the time). After all, take the city of Troy as an example. As you well know, it was thought a myth for many years before being proven to have existed. So would it not be better to say that it is unlikely but not impossible or fictional?
originally posted by: Harte
originally posted by: looneylupinsrevenge
originally posted by: Harte
originally posted by: LABTECH767
originally posted by: lostbook
originally posted by: gb540
originally posted by: lostbook
Heck, if someone paid me then I'd go and dig myself; I am Lostbook, after all, and I came to ATS to find information that has been lost or forgotten to the sands of time. Maybe the secrets of Atlantis are waiting to be found! What say you, ATS?
Party over if Hawass or similar got there first.
Is Hawass still around? I thought he retired or something like that....?
He was involved in a scandal (other than the hidden scandal of hiding inconvenient discoveries and worse) which had something to do with the black market, smuggling and other less than palatable accusations.
He was accused of that by idiots and rivals. He was cleared of those accusations. That was well before the new government came in and installed their own Director.
As for the OP topic, Herodotus never drew a world map. Herodotus never created any map at all.
There have been maps drawn that represent various people's ideas of what Herodotus may have thought the world looked like. These are based entirely on Herodotus' descriptions in the "Histories."
In one of the books of the "Histories," Herodotus describes the people that live "in the shadow" of a mountain he refers to as "Mount Atlas," which, from his own words, is a mountain in the Atlas mountain range - north of the eye.
He calls these people "Atlantes," sometimes translated as "Atlanteans," because of the proximity of that mountain and range.
The Atlas Mountains and, presumably, Mt. Atlas (whichever peak that refers to) were named after the Titan Atlas. At one time, the Atlas Mountains represented the far distant edge of the known world, and the Atlas myth had him holding up the sky at the edge of the world. Thus the name of the range.
Please note that Atlas was the son of Iapetus, one of the Titans. Poseidon, an Olympian and son of Cronus (a different Titan) was (according to Plato) the father of King Atlas of Atlantis. According to Plato, it is from king Atlas that Atlantis got its name, which also led to the name of the ocean (Atlantic.) Atlantis literally translates as a possessive form of Atlas (The Atlantis Sea is the "Sea of Atlas," as the Atlantic Ocean is the "Ocean of Atlas.")
So Herodotus' "Atlantes" are not in any way related to the fictional people in Plato's allegory; rather Herodotus called them that due to their proximity to a mountain range bearing the name of the Titan Atlas, not the king Atlas.
Harte
I get that you don't not believe in antlantis. But as a student of history, even you must realize that it is possible for it to have existed at one time (not as an advanced civ, compared to today of course, but maybe advanced compared to the rest of the known world at the time). After all, take the city of Troy as an example. As you well know, it was thought a myth for many years before being proven to have existed. So would it not be better to say that it is unlikely but not impossible or fictional?
You are wrong about Troy. It wasn't considered myth by any consensus of historians. While there was debate about Troy, the fact is Troy runs deeply through a huge part of Greek mythology and as such it was considered to likely have been a real place.
I'd point out here that to this day it has not been established that the Hisarlik site actually is Homer's Troy, and nothing there corresponds with any Greek myth about the place.
Contrast that with Atlantis, which doesn't exist at all in any way in any Greek myth, nor any Egyptian myth, nor any other myth of the various peoples that were all supposedly subjugated by Atlantis.
The fact is, there never was a single mention of the place prior to Plato's Timaeus. That dialogue was written rather recently, as ancient writings go, yet no earlier mentions of even a place or culture similar to Atlantis?
Of course, this absence of any mention is more than enough to say that it never existed. However, my opinion is not based on that. Rather I base my opinion of what I have learned studying Plato (who, in The Republic, clearly states that moral education should always begin with fables,) the two Atlantis dialogues, and other of Plato's dialogues, along with the circumstances mentioned in Timeaus and Critias themselves (i.e. the Feast of Apaturia.)
Not to mention the complete absence of any trace of any outside culture accomplishing what Plato claimed.
The point is, anyone can claim that anything "could have" existed. But such claims, being entirely groundless, aren't legitimate and do not deserve even a moment's consideration.
Harte
originally posted by: looneylupinsrevenge
originally posted by: Harte
originally posted by: looneylupinsrevenge
originally posted by: Harte
originally posted by: LABTECH767
originally posted by: lostbook
originally posted by: gb540
originally posted by: lostbook
Heck, if someone paid me then I'd go and dig myself; I am Lostbook, after all, and I came to ATS to find information that has been lost or forgotten to the sands of time. Maybe the secrets of Atlantis are waiting to be found! What say you, ATS?
Party over if Hawass or similar got there first.
Is Hawass still around? I thought he retired or something like that....?
He was involved in a scandal (other than the hidden scandal of hiding inconvenient discoveries and worse) which had something to do with the black market, smuggling and other less than palatable accusations.
He was accused of that by idiots and rivals. He was cleared of those accusations. That was well before the new government came in and installed their own Director.
As for the OP topic, Herodotus never drew a world map. Herodotus never created any map at all.
There have been maps drawn that represent various people's ideas of what Herodotus may have thought the world looked like. These are based entirely on Herodotus' descriptions in the "Histories."
In one of the books of the "Histories," Herodotus describes the people that live "in the shadow" of a mountain he refers to as "Mount Atlas," which, from his own words, is a mountain in the Atlas mountain range - north of the eye.
He calls these people "Atlantes," sometimes translated as "Atlanteans," because of the proximity of that mountain and range.
The Atlas Mountains and, presumably, Mt. Atlas (whichever peak that refers to) were named after the Titan Atlas. At one time, the Atlas Mountains represented the far distant edge of the known world, and the Atlas myth had him holding up the sky at the edge of the world. Thus the name of the range.
Please note that Atlas was the son of Iapetus, one of the Titans. Poseidon, an Olympian and son of Cronus (a different Titan) was (according to Plato) the father of King Atlas of Atlantis. According to Plato, it is from king Atlas that Atlantis got its name, which also led to the name of the ocean (Atlantic.) Atlantis literally translates as a possessive form of Atlas (The Atlantis Sea is the "Sea of Atlas," as the Atlantic Ocean is the "Ocean of Atlas.")
So Herodotus' "Atlantes" are not in any way related to the fictional people in Plato's allegory; rather Herodotus called them that due to their proximity to a mountain range bearing the name of the Titan Atlas, not the king Atlas.
Harte
I get that you don't not believe in antlantis. But as a student of history, even you must realize that it is possible for it to have existed at one time (not as an advanced civ, compared to today of course, but maybe advanced compared to the rest of the known world at the time). After all, take the city of Troy as an example. As you well know, it was thought a myth for many years before being proven to have existed. So would it not be better to say that it is unlikely but not impossible or fictional?
You are wrong about Troy. It wasn't considered myth by any consensus of historians. While there was debate about Troy, the fact is Troy runs deeply through a huge part of Greek mythology and as such it was considered to likely have been a real place.
I'd point out here that to this day it has not been established that the Hisarlik site actually is Homer's Troy, and nothing there corresponds with any Greek myth about the place.
Contrast that with Atlantis, which doesn't exist at all in any way in any Greek myth, nor any Egyptian myth, nor any other myth of the various peoples that were all supposedly subjugated by Atlantis.
The fact is, there never was a single mention of the place prior to Plato's Timaeus. That dialogue was written rather recently, as ancient writings go, yet no earlier mentions of even a place or culture similar to Atlantis?
Of course, this absence of any mention is more than enough to say that it never existed. However, my opinion is not based on that. Rather I base my opinion of what I have learned studying Plato (who, in The Republic, clearly states that moral education should always begin with fables,) the two Atlantis dialogues, and other of Plato's dialogues, along with the circumstances mentioned in Timeaus and Critias themselves (i.e. the Feast of Apaturia.)
Not to mention the complete absence of any trace of any outside culture accomplishing what Plato claimed.
The point is, anyone can claim that anything "could have" existed. But such claims, being entirely groundless, aren't legitimate and do not deserve even a moment's consideration.
Harte
My mistake, I "thought" I had heard and or read years ago that Troy was seen as such. So blame poor memory, as it is likely the case. Though you made me think of something, how much was written/known about Göbekli Tepe, prior to its discovery? Was it something that was known, just the location was lost? Honest question here, as I truly don't know the answer... though I will be going to look and see what more I can find out about that site and its history.
originally posted by: Harte
The point was, Athens was "failing."
Harte
originally posted by: Harte
Contrast that with Atlantis, which doesn't exist at all in any way in any Greek myth, nor any Egyptian myth, nor any other myth of the various peoples that were all supposedly subjugated by Atlantis.
The fact is, there never was a single mention of the place prior to Plato's Timaeus. That dialogue was written rather recently, as ancient writings go, yet no earlier mentions of even a place or culture similar to Atlantis?
Of course, this absence of any mention is more than enough to say that it never existed. However, my opinion is not based on that. Rather I base my opinion of what I have learned studying Plato (who, in The Republic, clearly states that moral education should always begin with fables,) the two Atlantis dialogues, and other of Plato's dialogues, along with the circumstances mentioned in Timeaus and Critias themselves (i.e. the Feast of Apaturia.)
Not to mention the complete absence of any trace of any outside culture accomplishing what Plato claimed.
The point is, anyone can claim that anything "could have" existed. But such claims, being entirely groundless, aren't legitimate and do not deserve even a moment's consideration.
Harte