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originally posted by: TzarChasm
The main takeaway here is that there is no actual definition of god except for a poetic description that is pure hypothesis and not based on any reliable data. Pachomius is doing his or her not very best to get around that by devising a semantic argument that only approaches the ontology of the matter by proving via plain rhetoric we must assume a basic understanding without explicitly demonstrating this entity or creature in any substantial manner. Lazy, unproductive and dishonest.
originally posted by: Out6of9Balance
originally posted by: TzarChasm
The main takeaway here is that there is no actual definition of god except for a poetic description that is pure hypothesis and not based on any reliable data. Pachomius is doing his or her not very best to get around that by devising a semantic argument that only approaches the ontology of the matter by proving via plain rhetoric we must assume a basic understanding without explicitly demonstrating this entity or creature in any substantial manner. Lazy, unproductive and dishonest.
Maybe when you complain hard enough God Himself will reply.
originally posted by: TzarChasm
The main takeaway here is that there is no actual definition of god except for a poetic description that is pure hypothesis and not based on any reliable data. Pachomius is doing his or her not very best to get around that by devising a semantic argument that only approaches the ontology of the matter by proving via plain rhetoric we must assume a basic understanding without explicitly demonstrating this entity or creature in any substantial manner. Lazy, unproductive and dishonest.
originally posted by: Xtrozero
originally posted by: TzarChasm
The main takeaway here is that there is no actual definition of god except for a poetic description that is pure hypothesis and not based on any reliable data. Pachomius is doing his or her not very best to get around that by devising a semantic argument that only approaches the ontology of the matter by proving via plain rhetoric we must assume a basic understanding without explicitly demonstrating this entity or creature in any substantial manner. Lazy, unproductive and dishonest.
So I'm having an issue with the use of the word "God" in this discussion. The problem I see is we have two different factions going on with one being mainly the God from the Abrahamic religions and the other is an intelligent design type force, and so these are basically two totally different things, so which one are we discussing here...lol
I suggest for the sake of the argument we just say intelligent design and leave all the human created faith based ideology out of the discussion. This does mean that a person can't believe that the Abrahamic God exists, but quoting bible verses is not the point of this discussion.
A intelligent design outside of our universe is more of a force than life and if we debate whether that type of force is needed or not I doubt that same force is interested in human morals, or even humans in general.
originally posted by: Out6of9Balance
We're actually discussing whether creation has a creator or not.
originally posted by: Out6of9Balance
a reply to: Xtrozero
We're actually discussing whether creation has a creator or not.
originally posted by: TzarChasm
For all intents and purposes, there's no difference in concepts. The whole intelligent design hypothesis is the job description of the abrahamic entity. My post above still applies.
originally posted by: Out6of9Balance
Well, logically a creation has a creator but we can 't agree on this being a creation.
originally posted by: TzarChasm
There's more than one way to feed the ego. God works in mysterious ways for a reason, and they are all about attachment and self realization.
originally posted by: Out6of9Balance
I'm not responsible for what everyone is posting, just saying.
Everything around you was an abstract thought first...didn't exist in our universe until we made it.
originally posted by: Out6of9Balance
a reply to: Xtrozero
It wouldn't be the first time God punished a group of people for the mistake of one.