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originally posted by: Itisnowagain
a reply to: neutronflux
This is not about healing.
originally posted by: neutronflux
a reply to: Itisnowagain
An “illusion” your powerless to change is “reality”
originally posted by: Itisnowagain
originally posted by: neutronflux
a reply to: Itisnowagain
An “illusion” your powerless to change is “reality”
What is happening is happening......this is reality.
Of course I can't change reality.......
originally posted by: Never Despise
a reply to: Itisnowagain
That's the one. Thanks muchly.
originally posted by: Never Despise
a reply to: Pachomius
Thanks for your interest. In a way, the concept of "existence" can be defined so many ways that it's very hard to give a single definition IMHO.
You wrote:
"Existence is anything at all we experience, like for examples, the nose on our face, the moon and the sun in the sky, and babies and roses in the neighborhood."
I see no reason to deny this definition.
I would never say things "don't exist." However, I believe that nothing has independent self-origination.
For example, on the conventional level, a leaf and a tree are not the same thing. But the leaf depends on the tree for its existence, and the tree cannot exist without leaves either. Both depend also on sunlight, nutrients in the soil, fresh carbon dioxide to breathe and so on. If you follow the chain all the way, each "thing" is a kind of open-ended phenomenon dependent on other open-ended phenomena, in a web of interdependence.
This includes stuff like the "self," which can seem closed off and seperate from the rest of the universe. But in reality it is open-ended and connected to the vast web of reality in a variety of ways (through sensory input, through output in the form of will, through dependence on the body, which in turn depends on external food and water, and so on).
originally posted by: violet
a reply to: Pachomius
No idea if He exists or not, but who were his parents? Who begot them and so on. Chicken/Egg.
originally posted by: Never Despise
a reply to: Pachomius
Dear Pachomius,
Things certainly exist. But what is at issue is the WAY they exist. Are there ultimately seperate things that exist completely apart from other things? I say no. All things exist in a way that makes them dependent for their origination and continued existence on other things that act as causes and conditions. The sum total of this network of mutally dependent things is reality as a whole.
I am curious as to why you think existence itself implies that something must independently exist. As an analogy, consider three sticks propping each other up in a tent-shape. They are all standing up, but no single one of them could stand in that way without the others to prop it up. Reality as a whole is, in my view such that things certainly exist, but they all depends on other things for their existence. No single thing can exist in total isolation.
originally posted by: Never Despise
a reply to: Pachomius
OK this is a really hard question to answer. I do believe in a kind of God but for me it's not rational. It's something I feel, something I pray to from the heart and not from the head.
At the same time I am trained in Buddhist philosophy and even spent some years studying at a temple in Asia.
From a Buddhist perspective everything is mutually co-arising. There is not a detached creator God.
To compound matters I was raised to study both Buddhism and Christianity in some depth by my parents.
So I have a kind of schizophrenic approach in that I really "feel" God with my heart but "think" like a Buddhist.
In Buddhism there is a tradition called "noble silence" and the idea that certain questions are unanswerable and should be met with silence. From a Buddhist perspective I treat the concept of a Western God as somehow outside the framework.
I know this probably doesn't make much sense.
I chose to answer your posts from a Buddhist perspective. From that perspective there is no one entity that created all the other entities.
The God that I pray to is not something I address intellectually. Prayer just flows from the heart. But when I rationally conceive of the universe I do so in Buddhist terms.
In 1967, Arthur Koestler put forward a theory of holarchy (The Ghost in the Machine) that seemed to underpin how natural systems are organized. He coined the term “holon” for an entity that was whole in and of itself and also part of a greater whole; a whole-part. He suggested that we are organized, in embedded or nested degrees of increasing complexity. Each whole becoming part of a greater, more complex whole. As letters make up words, and words make up paragraphs, and paragraphs make up pages, and pages make up books, so too are we organized psychologically, physically and socially in ever increasing complexity.
In regard to the chicken/egg problem, the fact is that God made the first chicken already with an egg inside.
God in concept is the permanent self-existent creator cause of man and the universe and everything transient with a beginning