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Angry evangelism? That will get people’s attention. Why not just threaten to shoot people that don’t believe in Jesus.
originally posted by: ChesterJohn
a reply to: Noinden
Give it up dude Jesus Christ is real and you will kneel before him and answer for every idle word that proceeds out of your mouth. For what comes out of the mouth is what is in the heart. That is your hatred for him.
originally posted by: Deetermined
All of those questions can be answered by the simple fact that Jesus was here in the flesh and had to rely on his higher self
originally posted by: Deetermined
until such time that he died and shook off his flesh and limited knowledge.
originally posted by: Deetermined
How sincere would it be for God to come to earth to live and understand the life of a human if he still had all of his godly powers and knowledge?
originally posted by: Deetermined
You might want to ask yourself why Jesus told Philip that when he saw him (John 14:7-10), he had seen God
The New International Dictionary of New Testament Theology, Vol. 3, 1986 printing, Zondervan, pp. 513, 515, 518, explains the meanings of horao.
"Horao" means "... become aware (Gen. 37:1). (b) figuratively it comes to be used of intellectual or spiritual perception .... It also means ... attend to, know or have experienced (Deut. 11:2), or be concerned about something (Gen. 37:14; Is. 5:12)." - p. 513. - - "Besides the general meaning of to know, horao and its derivatives can mean to obtain knowledge". - p. 515.
Professor Joseph H. Thayer (who was "the dean of New Testament scholars in America" - Dictionary of American Biography, Vol. IX) in his Greek-English Lexicon of the New Testament ("a standard in the field") also defines horao with similar meanings and specifically tells us that John 14:7, 9 is in the category of "2. to see with the mind, to perceive, to KNOW."
In discussing this meaning of "horao," Thayer writes:
"to know God's will, 3 John 11; from the intercourse and influence of Christ to have come to see (know) God's majesty, saving purposes, and WILL, Jn. xiv. 7, 9". - p. 451, Baker Book House, 1984 printing.
"The danger of the Christian faith is that we may set up Jesus as a kind of secondary God. But Jesus himself insists that the things he said and the things he did did not come from his own initiative or his own power or his own knowledge but from God. His words were God's voice speaking to men; His deeds were God's power flowing through him to men. He was the channel by which God came to men."
- The Daily Study Bible Series: The Gospel of John, pp. 159, 161, 162, Vol. 2, The Westminster Press, 1975.
So there is no real reason to insist that John 14:7, 9 shows Jesus as being equally God with his Father. The probability is that, in harmony with the usage of the time, Jesus was merely saying that what he spoke came from God, and what he did is what God directed. He meant that understanding what he did and said was like knowing ("seeing") God* (as, in a similar sense, those who literally saw angels sent by God and speaking God's words were said to have "seen God"). Jesus is totally in harmony with ("one" with) the Father in purpose (see the ONE study paper) so that we can "see" the Father's will in Jesus.
"But ... God is invisible .... Whereas, on the contrary, God, the Father of Christ, is said to be seen, because `he who sees the Son,' he says, `sees also the Father.' This certainly would press us hard [to explain], were the expression not understood by us more correctly of understanding, and not of seeing. For he who has understood the Son will understand the Father also." - p. 277, vol. iv, The Ante-Nicene Fathers, Eerdmans Publishing.
originally posted by: Deetermined
why Jesus calls himself the Alpha and Omega in the book of Revelation 22.
Revelation 22
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
Jesus is the one who is returning and judging, not God the Father.
Jesus Is Not The Almighty & Therefore He’s Not Alpha & Omega.
Jesus Is Not The Almighty & Therefore He’s Not Alpha & Omega. Revelation 1:8 is a reference to God the Father (Yahweh) as the Creator, the beginning and end of everything which has been created, including the creation of His son Jesus (read Genesis. 1:1).
Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (NAS)
These are the names of the first and last letters of the Greek alphabet and are used as a title three times in the book of Revelation. The additional occurrence of this phrase in the King James rendering of Revelation 1:11, however, does not receive support from some of the oldest Greek manuscripts, including the Alexandrine, Sinaitic, and Codex Ephraemi rescriptus. It is, therefore, omitted in many modern translations.
While many commentators apply this title both to God and to Christ, a more careful examination of its use restricts its application to Jehovah God. The first verse of Revelation shows that the revelation was given originally by God and through Jesus Christ, hence the one speaking (through an angelic representative) at times is God himself, and at other times it is Christ Jesus. (Re 22:8) Thus Revelation 1:8 (RS) says: “‘I am the Alpha and the Omega,’ says the Lord God [“Jehovah God,” NW], who is and who was and who is to come, the Almighty.” Although the preceding verse speaks of Christ Jesus, it is clear that in verse 8 the application of the title is to “the Almighty” God. In this regard Barnes’ Notes on the New Testament (1974) observes: “It cannot be absolutely certain that the writer meant to refer to the Lord Jesus specifically here . . . There is no real incongruity in supposing, also, that the writer here meant to refer to God as such.” [whereislogic: that's already quite an acknowledgement by a Trinitarian scholar, more than you'll get from most others]
The title occurs again at Revelation 21:6, and the following verse identifies the speaker by saying: “Anyone conquering will inherit these things, and I shall be his God and he will be my son.” Inasmuch as Jesus referred to those who are joint heirs with him in his Kingdom as “brothers,” not “sons,” the speaker must be Jesus’ heavenly Father, Jehovah God.—Mt 25:40; compare Heb 2:10-12.
The final occurrence of the title is at Revelation 22:13, which states: “I am the Alpha and the Omega, the first and the last, the beginning and the end.” It is evident that a number of persons are represented as speaking in this chapter of Revelation; verses 8 and 9 show that the angel spoke to John, verse 16 obviously applies to Jesus, the first part of verse 17 is credited to “the spirit and the bride,” and the one speaking in the latter part of verse 20 is manifestly John himself. “The Alpha and the Omega” of verses 12-15, therefore, may properly be identified as the same one who bears the title in the other two occurrences: Jehovah God. The expression, “Look! I am coming quickly,” in verse 12, does not require that these aforementioned verses apply to Jesus, inasmuch as God also speaks of himself as “coming” to execute judgment. (Compare Isa 26:21.) Malachi 3:1-6 speaks of a joint coming for judgment on the part of Jehovah and his “messenger of the covenant.”
The title “the Alpha and the Omega” carries the same thought as “the first and the last” and “the beginning and the end” when these terms are used with reference to Jehovah. Before him there was no Almighty God, and there will be none after him. He will bring to a successful conclusion the issue over Godship, forever vindicated as the one and only Almighty God.—Compare Isa 44:6.
originally posted by: Deetermined
Isaiah 9:6
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
originally posted by: Deetermined
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
originally posted by: Deetermined
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
originally posted by: Deetermined
Jesus is the one who is returning to set up his Millennial Kingdom.
originally posted by: Deetermined
Your lack of biblical knowledge continues to show. Christians at least know that Jesus is the one who is returning, unlike you, obviously
originally posted by: Deetermined
Revelation 1:18 above and Revelation 1:7 tells us exactly who Revelation 1:8 is talking about.
Revelation 1:8
8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
originally posted by: Deetermined
a reply to: JoshuaCox
We've already had this discussion. Christians know that Jesus will rule over the Millennial Kingdom for 1,000 years OF PEACE before it becomes permanent (the New Jerusalem). There are several books of the Old Testament that talk about what the coming Millennial Kingdom will be like, but you wouldn't know or understand anything about that.
The thing is the chain of event has changed over the course of 2000 years.
originally posted by: Deetermined
a reply to: EasternShadow
Now we know that you and Joshua Cox both know nothing about the Bible and specifically the Old Testament prophecy of the coming Millennial Kingdom and it's confirmation in the books of Zechariah and Revelation. If you knew anything, you would know that the battle of Armageddon has to happen first before the Millennial Kingdom starts and then after the 1,000 years of peace will be the final battle of Gog and Magog. Sheesh! Learn your Bible!
Edit to Add: Here's one of the things that has to happen first before the battle of Armageddon...
Zechariah 12:3
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.