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.[quote[When there is no thinker observing, judging, moulding thought, but only choiceless awareness of the whole process of thinking, without any resistance, without battle, without conflict, then the thought process comes to an end
And there, for me, lays the rub. Choiceless. That issue, this ''concept' this 'illusion' of free will is just to big for me to abandon at this point, for to me, it is the paramount issue.
So when a thought appears you also cannot choose not to see/hear it.
No one is responsible for the thoughts or feelings that arise - because there is no one separate to what is happening.
But back to the point of the thread, that by leaving behind ''what to think'' we might be able to learn ''how to think''. Saying that we do not because we are not separate from the thought to me is ''what to think'' where as I choose, and I know that word choose is seen as an illusion by many, I prefer to think it is not, that there is somewhere in all of this free will. My objective is to find it, to find autonomy from all that already is and add to it .
There is no separation - no separate you - so how could 'you' have free will?
How can what is complete be added to?
originally posted by: TerryMcGuire.
So, maybe, just maybe, not knowing WHAT to think may be the first step
in learning HOW to think.
originally posted by: TerryMcGuire
You say these things as if you know them. How is that. Have you come to them on your own, or have you just read them and they sounded good to you. I have read them to and the sounded good to me too, just as they do now, but I am not sure they are completely true. How can I be sure, how can you?
By saying there is no free will, you will never look for it. ok.
originally posted by: Itisnowagain
originally posted by: TerryMcGuire
You say these things as if you know them. How is that. Have you come to them on your own, or have you just read them and they sounded good to you. I have read them to and the sounded good to me too, just as they do now, but I am not sure they are completely true. How can I be sure, how can you?
By saying there is no free will, you will never look for it. ok.
It has been looked for.
It has been noticed that words come out the mouth. It has been noticed that thoughts just appear. It has been noticed that there is only what is happening.
Can you choose to give up searching for a goal?
THINKING
(See also Curiosity; Imagination; Logic; Meditation; Mind; Open-Mindedness; Reasoning; Thinking Ability; Thoughts)
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changing one’s mind: w14 12/15 17-20
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concentrating: be 14, 25-26; g98 7/22 18-20
danger of world’s: w03 7/15 21-22; w88 6/15 18-19
dependency on words: it-2 201
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freedom of thought: g94 6/8 20-21
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thinking straight: w03 7/15 21-23
training “thinking faculties” (2Pe 3:1): w87 6/15 29
IMAGINE this scene: Jesus Christ is explaining that religious enemies in Jerusalem will cause him great pain and then kill him. His close friend the apostle Peter cannot believe it. In fact, he takes Jesus aside and rebukes him. Peter’s sincerity and genuine concern are beyond doubt. But how does Jesus assess Peter’s thinking? “Get behind me, Satan!” says Jesus. “You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”—Matthew 16:21-23.
What a shock that must have been to Peter! Instead of being a help and support, he was in this case “a stumbling block” to his beloved Master. How did this happen? Peter may have fallen prey to a common flaw in human thinking—believing only what he wanted to believe.
Do Not Be Overconfident
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Beware of Fleshly Thinking
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Look Out for “the Trickery of Men”
The apostle Paul also warned against “the trickery of men.” (Ephesians 4:14) He encountered “deceitful workers” who pretended to present the truth but who actually distorted it. (2 Corinthians 11:12-15) To attain their objectives, such men may resort to a selective use of evidence, emotionally loaded language, misleading half-truths, devious innuendo, and even outright lies.
Propagandists often use a word like “sect” to stigmatize others. In a recommendation to the Parliamentary Assembly of the Council of Europe, a suggestion was made that authorities who investigate new religious groups “would be well advised to forgo using this term.” Why? It was felt that the word “cult” had an excessively negative connotation. In a similar way, Greek intellectuals wrongly charged that the apostle Paul was a “chatterer,” or “seed picker.” This was to imply that he was nothing more than an idle babbler, someone who picked up and repeated only scraps of knowledge. Actually, Paul “was declaring the good news of Jesus and the resurrection.”—Acts 17:18; footnote.
Do the techniques of propagandists work? Yes. They have been a major factor in creating ethnic and religious hatreds by distorting people’s perceptions of other nations or religions. Many have used them to marginalize unpopular minorities. Adolf Hitler used such methods effectively when he portrayed the Jews and others as “degenerate,” “evil,” and a “threat” to the State. Never allow this kind of trickery to poison your thinking.—Acts 28:19-22.
Do Not Deceive Yourself
It is also easy to deceive ourselves. In fact, it may be very difficult to give up or even question deeply cherished opinions. Why? Because we become emotionally attached to our views. Then we may deceive ourselves by rationalizing—by manufacturing reasons to justify what are really mistaken and misleading beliefs.
This happened to some first-century Christians. They knew God’s Word, but they did not let it govern their thinking. They ended up “deceiving [themselves] with false reasoning.” (James 1:22, 26) One indication that we may have fallen prey to this kind of self-deception is if we find ourselves becoming angry when our beliefs are challenged. Instead of getting angry, it is wise to keep an open mind and carefully listen to what others have to say—even when we feel sure that our opinion is right.—Proverbs 18:17.
Dig for “the Very Knowledge of God”
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“Keep On Asking God”
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[Pictures on page 21]
Early Christians let godly wisdom, not philosophical reasoning, shape their thinking