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originally posted by: ChesterJohn
a reply to: Raggedyman
If one believes in God he believes his words. and in his word he says he will preserve them to every generation forever. This is important seeing men and the devil want to cause confusion and followers after them own selves. With a preserved word God gives us his truth and his words exactly how he intended them when he fist spoke them and inspired them.
One of the many problems with the AV is that the NT comes from Textus Receptus, which is a mash up of Byzantine manuscripts. The Byzantine families have the widest range of variants than most other groups of manuscripts. On top of that, the Byzantine empire tried restricting the Bible for theocratic reasons. So why trust the AV only. If you like AV, use it, but you should always compare what you're reading to other copies to check for variants.
I think you just don't like Dr Ehrman, and would likely side with anyone pro Christian... regardless of the outcome
originally posted by: BELIEVERpriest
a reply to: Akragon
Dr. Ehrman is correct in the fact that there are many variants between the many copies of both the OT and NT. What he probably doesn't know is that every book of the Bible seems to be metered in Heptameter, equipped with multiple anaphorical phrases and refrains (in each passage) that are spaced apart from each other in syllable totals that are divisible by seven. In all the apparent chaos that we have with these variants, somewhere the infallible Word of God is waiting to be rediscovered, like a needle in a haystack.
Here is where I initially learned about the existence of the Bible Heptameter, and ever since then, I have been counting the syllables myself. With the help of other believers, I have worked on (or am working on) Zephaniah, Matt 24-25, Revelation 17, and Ecclesiastes. In order to do this properly, you have to be able to count syllables in Hebrew and Greek. You have to learn how the Greeks often used elisions and krasis in their Classical meter styles. Its time consuming work, but it isn't hard.
So I can see why people say that the original words of the Bible is lost forever, but isn't true. It's just waiting to be rediscovered.
originally posted by: ChesterJohn
a reply to: Raggedyman
Raggedy, you know that Psalm 12:6,7 is speaking of his spoken words which are recorded in a book for man to hold and study in his hand.
Jesus is God and needs no preserving.
have you not read on how important God's word is to him?I am his temple, I praise Jesus Name and God has magnified his word above all they name. If his word is that important to magnify it above all his name. We all better take heed to what his word says. and it says he will preserve it to every generation forever. Believe it or not it is a choice and an act of faith in God like our salvation in Christ finished work of the cross.
Ps 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. ]/b]
Ehrman is totally confused and does not understand the Hebrew/Christian God or the purpose of the Hebrew/Christian creation. At best he is not well educated in this matter. My opinion of course.
End of sermon. End of what I need to say. Ehrman who spent his entire life in schools living off the fat of the land teaching others to say Bah-- I don't need that crap. What a mentor for the human race. He lost that debate big time.
My opinion of course
originally posted by: Mike.Ockizard
originally posted by: ChesterJohn
a reply to: Raggedyman
Unfortunately, the translations used only go to support the convoluted narrative that ultimately serves those in power and not us.
How?
I read this sort of comment on a regular basis but I can never figure it out
How do these translations only support those in power
I see nothing in the bible that takes the power from the individual and hands it to the state or church
In fact, it's clear Christ took the power away from the church altogether
Please explain why you think that
Ok... so this man teaches NT studies at a university, yet hes not Christian anymore... which speaks volumes in itself He WAS a fundamentalist Christian Pastor in the past... which means he even believed in the doctrine of infallibility, which of course is nonsense, but this adds to the idea that he was a very devout Christian How can you possibly believe he is confused, or not well educated on the subject?
originally posted by: Akragon
Ok... so this man teaches NT studies at a university, yet hes not Christian anymore... which speaks volumes in itself
He WAS a fundamentalist Christian Pastor in the past... which means he even believed in the doctrine of infallibility, which of course is nonsense, but this adds to the idea that he was a very devout Christian
How can you possibly believe he is confused, or not well educated on the subject?
My opinions of course.
To me Ehrman is like a man teaching math and cannot add. He teaches the NT and the OT and yet does not understand the purpose of creation. I find that almost unbelievable if I had not known of his past. A pastor is supposed to be a man of strength and a leader of the weak and strong. He performs marriage vows, calls on the sick, educates the ignorant, buries the dead and prays for all people. And yet this man could not even understand why we have suffering. He lost his faith and teaches others about this faith that he lost and does not understand.
Suffering increasingly became a problem for me and my faith. How can one explain all the pain and misery in the world if God—the creator and redeemer of all—is sovereign over it, exercising his will both on the grand scheme and in the daily workings of our lives? Why, I asked, is there such rampant starvation in the world? Why are there droughts, epidemics, hurricanes, and earthquakes? If God answers prayer, why didn’t he answer the prayers of the faithful Jews during the Holocaust? Or of the faithful Christians who also suffered torment and death at the hands of the Nazis? If God is concerned to answer my little prayers about my daily life, why didn’t he answer my and others’ big prayers when millions were being slaughtered by the Khmer Rouge in Cambodia, when a mudslide killed 30,000 Columbians in their sleep, in a matter of minutes, when disasters of all kinds caused by humans and by nature happened in the world?
I read widely in the matter. I read philosophers, theologians, biblical scholars, great literary figures and popular authors from Plato to Sartre, from Apuleius to Dostoevsky, from the Apostle Paul to Henri Nouwen, from Shakespeare to T.S. Eliot to Archibald Macleish, from C. S. Lewis (with whom I was very taken) to Harold Kushner to Elie Wiesel.
Eventually, while still a Christian thinker, I came to believe that God himself is deeply concerned with suffering and intimately involved with it. The Christian message, for me, at the time, was that Jesus Christ is the revelation of God to us humans, and that in Jesus we can see how God deals with the world and relates to it. He relates to it, I thought, not by conquering it but by suffering for it. Jesus was not set on a throne in Jerusalem to rule over the Kingdom of God. He was crucified by the Romans, suffering a painful, excruciating, and humiliating death for us. What is God like? He is a God who suffers. The way he deals with suffering is by suffering both for us and alongside us.
This was my view for many years, and I still consider it a powerful theological view. It would be a view that I would still hold on to, if I were still a Christian. But I’m not.
About nine or ten years ago I came to realize that I simply no longer believed the Christian message. A large part of my movement away from the faith was driven by my concern for suffering. I simply no longer could hold to the view—which I took to be essential to Christian faith—that God was active in the world, that he answered prayer, that he intervened on behalf of his faithful, that he brought salvation in the past and that in the future, eventually in the coming eschaton, he would set to rights all that was wrong, that he would vindicate his name and his people and bring in a good kingdom (either at our deaths or here on earth in a future utopian existence).
We live in a world in which a child dies every five seconds of starvation. Every five seconds. Every minute there are twenty-five people who die because they do not have clean water to drink. Every hour 700 people die of malaria. Where is God in all this? We live in a world in which earthquakes in the Himalayas kill 50,000 people and leave 3 million without shelter in the face of oncoming winter. We live in a world where a hurricane destroys New Orleans. Where a tsunami kills 300,000 people in one fell swoop. Where millions of children are born with horrible birth defects. And where is God? To say that he eventually will make right all that is wrong seems to me, now, to be pure wishful thinking.
As it turns out, my various wrestlings with the problem have led me, even as an agnostic, back to the Bible, to see how different biblical authors wrestle with this, the greatest of all human questions. The result is my recent book, God’s Problem: How the Bible Fails to Answer Our Most Important Question–Why We Suffer. My contention is that many of the authors of the Bible are wrestling with just this question: why do people (especially the people of God) suffer? The biblical answers are striking at times for their simplicity and power (suffering comes as a punishment from God for sin; suffering is a test of faith; suffering is created by cosmic powers aligned against God and his people; suffering is a huge mystery and we have no right to question why it happens; suffering is redemptive and is the means by which God brings salvation; and so on). Some of these answers are at odds with one another (is it God or his cosmic enemies who are creating havoc on earth?), yet many of them continue to inform religious thinkers today.
Read more at www.beliefnet.com...