It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
What happens when the "rights" of two different minorities come into conflict?
originally posted by: Joneselius
Except that doesn't work either, the suicide rate goes UP post op.
originally posted by: kaylaluv
a reply to: dashen
There are mental illnesses where someone might think they want to be an opposite gender, such as schizophrenia. But schizophrenia involves many other symptoms that distinguish it from true gender dysphoria. A mental health professional can tell the difference. The treatment for schizophrenia is anti-psychotic meds, which helps the symptoms of the psychosis. The treatment for gender dysphoria does NOT involve anti-psychotic meds (as they don't help the dysphoria at all), but instead involves encouraging the person to make whatever physical changes that will alleviate the dysphoria.
What's your point?
originally posted by: Morrad
The children are a boy aged 12 (A), twin boy and girl aged 8 (B and C), a boy aged 5 (D) and a girl aged 2 (E).
The birth mother's argument is that the children would be ostracised by their ultra-orthodox community and unable to live normal lives due to their association with a transgender parent.
The birth father's argument is that the community's opposition should be confronted and challenged legally. The birth father believes the threat of the children being marginalised should not trump her right to see her children.
The birth mother responded stating that it was unfair to expect the children to bear the impact of their father’s decision to become a woman.
The Children’s Act (1989) states that the welfare of a child is the court’s ‘paramount consideration’. This is now the governing force behind all family law cases
The judge, in this case, also had to consider provisions of the Equality Act, which say that no one can be unfairly discriminated against because of their gender, and the child’s right to ‘preserve his or her identity’, under Article 8 of the United Nations Convention on the Rights of the Child.
Reading through the actual court judgement, which I have linked below, the judge respected and was acutely aware of both the right for religious expression and the rights of transgender individuals. The ruling was based solely on a probability that the children, along with their birth mother, would be rejected by their community if the children were to have face-to-face contact with the father.
At follow-up, 32 patients had completed sex reassignment surgery, five were still in process, and five—following their own decision—had abstained from genital surgery. No one regretted their reassignment. The clinicians rated the global outcome as favorable in 62% of the cases, compared to 95% according to the patients themselves, with no differences between the subgroups. Based on the follow-up interview, more than 90% were stable or improved as regards work situation, partner relations, and sex life, but 5–15% were dissatisfied with the hormonal treatment, results of surgery, total sex reassignment procedure, or their present general health. Most outcome measures were rated positive and substantially equal for MF and FM.
originally posted by: kaylaluv
a reply to: eletheia
So you think the kids all of a sudden hate this parent and no longer want to see her? At 8, 5 and 2? Does that love just stop?
Surgical regret is actually very uncommon. Virtually every modern study puts it below 4 percent, and most estimate it to be between 1 and 2 percent (Cohen-Kettenis & Pfafflin 2003, Kuiper & Cohen-Kettenis 1998, Pfafflin & Junge 1998, Smith 2005, Dhejne 2014). In some other recent longitudinal studies, none of the subjects expressed regret over medically transitioning (Krege et al. 2001, De Cuypere et al. 2006).
These findings make sense given the consistent findings that access to medical care improves quality of life along many axes, including sexual functioning, self-esteem, body image, socioeconomic adjustment, family life, relationships, psychological status and general life satisfaction. This is supported by the numerous studies (Murad 2010, De Cuypere 2006, Kuiper 1988, Gorton 2011, Clements-Nolle 2006) that also consistently show that access to GCS reduces suicidality by a factor of three to six (between 67 percent and 84 percent).