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originally posted by: NOTurTypical
a reply to: Akragon
Yes, or in Jesus name. But that just means "in the authority of".
originally posted by: pthena
a reply to: DefeatDeceit888
Is anything ever quoted from in the New Testament NOT from scripture?
That's kind of a trick question. Some people assume "scripture" to mean "canonical inspired by their god writing" when, in fact, it means something more like "it is written".
Titus 1?
12One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons." 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth.
I'm sure scholars have a list available of quotes and paraphrases and memes that come from sources not considered holy by the church.
I got to go now. I'll check in tomorrow.
originally posted by: NOTurTypical
a reply to: DefeatDeceit888
Before Nicea there was no canon and each church had their own scriptures. It was one of the most popular books AND scripture.
Why do you think that? Nicaea had nothing to do with the Canon of scripture. It was convened to address the Arian heresy, settle a date for Easter, and to vote for bishops.
originally posted by: DefeatDeceit888
a reply to: DefeatDeceit888
The Trinity was finalized by one guy, I forget his name but not Arius. No council just a creed CALLED the Nicene creed but it was written way after the council ended.
They discussed many things and one of them was canon law. Arius' Trinity was also discussed but canon originates with Nicea.
It was not even finalized then. I don't think that council accomplished anything important at all and they sound like they were confused and ignorant people.
Now that this topic is settled how do you feel about adopting the Trinity from such corrupt a regime as Constantines KNOWING that it is not Biblical, meaning not real?
originally posted by: NOTurTypical
a reply to: DefeatDeceit888
You have a problem, the beloved disciple John uses the title "Logos" (Word) for Jesus in his gospel account and in the first chapter says both that the Logos was with God, and that the Logos was also God.
Jesus was both with God, and is God.