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originally posted by: Astyanax
a reply to: neoholographic
He says everyone is having the 1st person experience and there's no reality outside of experience itself.
No, he does not say that. He says that adequate perceptions of reality drive out faithful perceptions in evolutionary competition. But under it all, there is a fundamental reality, which he does not deny. It is merely impossible for evolved organisms to perceive it accurately.
Gefter: I suspect they’re reacting to things like Roger Penrose and Stuart Hameroff’s model, where you still have a physical brain, it’s still sitting in space, but supposedly it’s performing some quantum feat. In contrast, you’re saying, “Look, quantum mechanics is telling us that we have to question the very notions of ‘physical things’ sitting in ‘space.’”
Hoffman: I think that’s absolutely true. The neuroscientists are saying, “We don’t need to invoke those kind of quantum processes, we don’t need quantum wave functions collapsing inside neurons, we can just use classical physics to describe processes in the brain.” I’m emphasizing the larger lesson of quantum mechanics: Neurons, brains, space … these are just symbols we use, they’re not real. It’s not that there’s a classical brain that does some quantum magic. It’s that there’s no brain! Quantum mechanics says that classical objects—including brains—don’t exist. So this is a far more radical claim about the nature of reality and does not involve the brain pulling off some tricky quantum computation. So even Penrose hasn’t taken it far enough. But most of us, you know, we’re born realists. We’re born physicalists. This is a really, really hard one to let go of.
Gefter: If it’s conscious agents all the way down, all first-person points of view, what happens to science? Science has always been a third-person description of the world.
Hoffman: The idea that what we’re doing is measuring publicly accessible objects, the idea that objectivity results from the fact that you and I can measure the same object in the exact same situation and get the same results — it’s very clear from quantum mechanics that that idea has to go. Physics tells us that there are no public physical objects. So what’s going on? Here’s how I think about it. I can talk to you about my headache and believe that I am communicating effectively with you, because you’ve had your own headaches. The same thing is true as apples and the moon and the sun and the universe. Just like you have your own headache, you have your own moon. But I assume it’s relevantly similar to mine. That’s an assumption that could be false, but that’s the source of my communication, and that’s the best we can do in terms of public physical objects and objective science.
Gefter: The world is just other conscious agents?
Hoffman: I call it conscious realism: Objective reality is just conscious agents, just points of view.
originally posted by: jimmyx
c'mon...."objective reality is just points of view".....is jumping off a cliff and killing yourself when you hit the bottom, a "point of view"?......or.......have others jumped off a cliff and killed themselves, and you conclude that is reality, AND NOT a "point of view"?....and the statement above by Hoffman...."Objective reality is just conscious agents"...wha???....as opposed to what?....SUBJECTIVE reality?.....he says this like it is a statement of fact..... and what are "conscious agents"......well, I guess it sells books and keeps the lecture fees coming in...
Gefter: How did you first become interested in these ideas?
Hoffman: As a teenager, I was very interested in the question “Are we machines?” My reading of the science suggested that we are. But my dad was a minister, and at church they were saying we’re not. So I decided I needed to figure it out for myself. It’s sort of an important personal question—if I’m a machine, I would like to find that out! And if I’m not, I’d like to know, what is that special magic beyond the machine? So eventually in the 1980s I went to the artificial-intelligence lab at MIT and worked on machine perception. The field of vision research was enjoying a newfound success in developing mathematical models for specific visual abilities. I noticed that they seemed to share a common mathematical structure, so I thought it might be possible to write down a formal structure for observation that encompassed all of them, perhaps all possible modes of observation. I was inspired in part by Alan Turing. When he invented the Turing machine, he was trying to come up with a notion of computation, and instead of putting bells and whistles on it, he said, Let’s get the simplest, most pared down mathematical description that could possibly work. And that simple formalism is the foundation for the science of computation. So I wondered, could I provide a similarly simple formal foundation for the science of observation?
A fundamental scientific assumption called local realism conflicts with certain predictions of quantum mechanics. Those predictions have now been verified, with none of the loopholes that have compromised earlier tests.
originally posted by: Astyanax
a reply to: neoholographic
I don't propose to argue with you. What I stated earlier is correct. Reality will not bend to your fantasies, or anyone else's.
Gefter: It doesn’t seem like many people in neuroscience or philosophy of mind are thinking about fundamental physics. Do you think that’s been a stumbling block for those trying to understand consciousness?
Hoffman: I think it has been. Not only are they ignoring the progress in fundamental physics, they are often explicit about it. They’ll say openly that quantum physics is not relevant to the aspects of brain function that are causally involved in consciousness. They are certain that it’s got to be classical properties of neural activity, which exist independent of any observers—spiking rates, connection strengths at synapses, perhaps dynamical properties as well. These are all very classical notions under Newtonian physics, where time is absolute and objects exist absolutely. And then [neuroscientists] are mystified as to why they don’t make progress. They don’t avail themselves of the incredible insights and breakthroughs that physics has made. Those insights are out there for us to use, and yet my field says, “We’ll stick with Newton, thank you. We’ll stay 300 years behind in our physics.”
Modern physics has disproved direct realism: There is no locally realistic description of our world possible. Although I have already explained this differently at several places, for example by refusing 'real stuff' as being a good explanation for what is ‘at the bottom’, it is worth to prove it once rigorously. Let me present the simplest established proof in the simplest possible version that I can come up with. Everybody claiming interest in the interplay between science and philosophy should have gone through this proof at least once and I did my utmost to make it as easy as possible: Only three angles are considered and probabilities almost completely avoided by instead talking about natural numbers like 50. What local realism actually refers to should become obvious along the way.
In other words: Local realism cannot possibly describe the world as it reveals itself to us in the laboratory. Put differently: Local realism demands that 85 is smaller than 15 + 50, which implies that local realism is reserved for the crazy among us and that the world is non-local and in a sense not real; it rather exists in our minds!
originally posted by: jimmyx
c'mon...."objective reality is just points of view".....is jumping off a cliff and killing yourself when you hit the bottom, a "point of view"?......or.......have others jumped off a cliff and killed themselves, and you conclude that is reality, AND NOT a "point of view"?....and the statement above by Hoffman...."Objective reality is just conscious agents"...wha???....as opposed to what?....SUBJECTIVE reality?.....he says this like it is a statement of fact..... and what are "conscious agents"......well, I guess it sells books and keeps the lecture fees coming in...
originally posted by: TEOTWAWKIAIFF
a reply to: roadgravel
There is a saying, "There is no such thing as coincidence"
www.Simulation-argument.com - ARE YOU LIVING IN A COMPUTER SIMULATION?
The author is faculty at Oxford, philosophy. His argument:
1. Civilizations that are post-human, near zero percent
2. Civs wanting to run a simulation of their ancestors, near zero percent
3. Civs having the ability to run a simulation, near one percent
His thinking is if we don't do ourselves in and if we don't want to run a simulation then we are alone in this cold universe. But if even a tiny fraction has the power to do so, then they would create and run a simulation as some kind of history lesson of their struggles. And that is where we find ourselves, living in a simulation experiencing the pain of being human.
originally posted by: qiwi676
I find this stuff fascinating, but I must say it makes my brain hurt to process that kind of information. I guess that would be a perfect example of why reality is too complex so I revert to my subjective experience to try and understand it.
Come on brain! Be like Neo and see the code!
originally posted by: WhateverYouSay
a reply to: neoholographic
The problem with his argument is that the radical conclusion doesn't follow from the premises.
He says our view is not in concordance with "reality". Ok, his argument seems pretty persuasive to me. But why does that mean that reality is vastly different than our perception? Why not like a torrented compressed movie versus the Bluray quality version. You could never totally recreate the Bluray from the ripped version, but that doesn't mean it doesn't closely approximate the movie. There's no reason why an internal reality would vastly depart from external reality, sure there could be compression quirks that pop up, there's a lot of loss on wavelengths, etc, but I just don't see why that means nothing exists the way we think it does.
originally posted by: BigBrotherDarkness
Belief is even worse of a delusion, as the is no object to be experienced and yet people are still subjected to it, live fight and die over a immaterial concept intangible like grasping thin air and calling it the all knowing being that created everything... and the Victrola dog cocks its head sideways trying to understand wtf one is even talking about.
But there is a thing ive mentioned several times called tropes, it is a recurring theme making up basically all stories... like boy meets girl, boy losses girl, boy gets girl back and happily ever after... how many stories have followed this exact trope? or line of objectivity... the subjects well give boy a name give girl a name place them in a setting give them the adversity show the struggle show the reunion and the happy ending and well how all that fleshes out causes the person whatching the subjective lose the objectivity or under laying trope or basic frame work all that conceptual ladder was built upon.
Everything conditioned is subject to dependent origionation... the frame work covered up, seeing the man behind the curtain in all things without being conditioned to the subjectivity 24-7 365 is the basic equivelent of awakening or enlightened mind. Of course it takes a lot of practice but is very easily grasped problem is that very grasping is the trap itself... as it requires the subjective concept to understand then the objectivity to see all arising for what it is then letting it all go as it arises. Whats left is a pure cognition and mental quiessence not hindered or hampered by any conditioning what so ever... or free from suffering.