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Išhara is both illness- and cure-bestowed goddess; it also seems that a number of attributes such as underground, plant, mountain, river, spring, queen of oath, sexuality, propagation, cursing, and making purification from the harmful things are given to this goddess.
The statue of Išḫara in the city Nerissa had the form of a girl and it was decorated with garments, gold and silver As a goddess of Love and sexuality Išḫara belongs to the group of young goddesses, and therefore she bears the Hurrian epithet šiduru = girl.
Išhara also relates with Ašhara , related with the “Ancient Gods” and the “Underground gods”; Briefly, the evidence points out that Goddess Išhara originated in Mesopotamia; that the cult of goddess firstly appeared in Northern Syria and Kizzuwatna; that Hittites transfered the cult of goddess Išhara from Northern Syria and Mesopotamia by means of Hurrians;
Išhara, the gods of divine oath, malediction and death! Every god is hungry and thirsty. Come here, eat and drink! And accompany me!
The entire badness, be purified from the house and the town; dirtiness, murder, perjury, sin, malediction.be tied to the hands and feet, and be pulled to the underground!” You, the Underground gods! Look, your tribute is given. Now receive this sacrifice!
Now he sprinkled water to the fire And he said them like that: As this burning fire is extinguished, the persons who broke the oath also these oaths should catch like that and his life, his youthful energy, his safety, totally his woman and sons, they should eradicate and the oath gods should curse him dreadfully
It is generally supposed that Allani firstly appeared in Mesopotamia in the Late Sumerian Period, and is of a Hurrian origin18. In another ritual performed by Ammihatna, the priest of Goddess Išhara, this goddess is concerned with Allani again. In a Hurrian literary text20, Išhara is mentioned near Allani once again; the goddess took a scene in Ebla in this context;
For the Aztecs,Chalchiuhticue was the water goddess who was a personification of youthful beauty and ardor. She was represented as a river from which grew a prickly pear cactus laden with fruit, symbolizing the human heart.
Chalchiutlicue's association with both water and fertility is derived from the Aztecs' common association of the womb with waters. This dual role gave her both life-giving and a life-ending role in Aztec mythology In the Aztec creation myth of the Five Suns, Chalchiuhtlicue presided over the fourth sun, or creation, in her aspect as goddess of streams and standing water. This world—in the mythology, the world preceding the current (fifth) one—was destroyed by a great flood and its people transformed into fish