It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: Itisnowagain
What do you mean by "the illusion" ? Isn't an illusion something made to trick something else ? But if as you say there is no one, no separation, then what is there to trick ? Nothing.
You have to forget about yourself and expand your consciousness until you become the whole universe.
originally posted by: HarryTZ
a reply to: DrunkYogi
You have to forget about yourself and expand your consciousness until you become the whole universe.
says Robert. But how can one expand something that is already all-encompassing? Or maybe I should stick to my point that there is no consciousness...
but why limit yourself to the universe, which is a simple thought? We're better off not to disorient ourselves like that
originally posted by: Itisnowagain
The word enlightenment has a lot of heaviness and stickiness and is in fact an extremely misleading phrase for serious seekers.
The word implies the attainment of a specific state, perhaps a more peaceful and wholesome state. But this cannot be true freedom because the concept of 'state' implies a specific mental perspective, limited by its own existence.
On the other hand, the term 'liberation' implies freedom from all states, including the capacity for awareness of any state. I am talking of a total freedom from the known and a dissolution into unknowing.
Nisargadatta spoke of this absolute dissolution on many occasions. He said that even what we call consciousness is itself a conditioned mental state, and is in fact the beginning of seperation. Consciousness only exists in relationship with a seemingly separate world. If you are conscious, you are conscious of something, and that intrinsically implies a seperation of the 'known' and the 'knower'.
In an absolute sense, consciousness doesn't actually exist. There is no knowing of anything. 'Reality', if you will, neither exists nor fails to exist. Both existence and non-existence are essentially illusory in this sense. True freedom, therefore, is not a state, but is actually the 'reality' before the capacity for states to appear at all. And because all states are based on absolute illusion, freedom is already the case, absolutely. Liberation, then, in a relative sense, is the end of illusion, which never existed.
In searching our minds for some way to comprehend physical-ness, it should become apparent that the only thing that is some thing about our conscious circumstance is experience. There is nothing else going on in our conscious minds that we would label as something that we would not also label as experience.
What I mean by the fundamental unknowingness of reality doesn't imply unconsciousness in the way you put it. It is what we mean when we say emptiness, or the void. In a total absence of experience, there can be no consciousness or unconsciousness. It is just... this. This is the void. There's actually nothing here. And no knowing of that fact either. And yet somehow words come and attempt to explain that. It's outside of the frame of human logic, because logic would say that there is a fundamental paradox here. but it's not even that.
It's outside of the frame of human logic, because logic would say that there is a fundamental paradox here.
Also you touched on seeking. I 100% agree with you, how can you seek what is already the case? There's really no better way to put it. Actually seeking is just a meaningless desire to escape reality, which you can't do.
In a way, seeking takes you away from yourself and yet in another sense you never moved an inch.
A strange loop arises when, by moving only upwards or downwards through a hierarchical system, one finds oneself back to where one started.
A Buddha doesn't know he is a Buddha, but others do. That knowledge is what's essentially blocking reality.