a reply to:
randyvs
if we are all supposed to be made in gods image, then it stands to reason that ALL of his children are facets of the greater whole that is referred to
as the Abrahamic god whether heterosexual, homosexual or somewhere in between. would that be a fair assessment? that means that we are all engaging in
sexual activity for the sheer pleasure of it whether or not it leads to impregnation or not. it wouldn't feel good or be enjoyable if god did not
make humans to feel pleasure and enjoyment when engaging in the act. As for scripture and its relevance, nowhere in the 4 gospels does Jesus condemn
homosexuality. If people want to base their worldview on the OT then they should convert to Judaism as Jesus is the way is he not? Jesus does mention
homosexual men, just not in a negative connotation. In Mathew 19:10-12 He talks about "eunuchs who have been so from birth." In the era at the
beginning of the 1st century CE, the word Eunuch in Judea was a reference to gay men. Jesus is indicating being born a Eunuch is a gift from God
here.
To bolster their position that a heterosexual marriage is the only legitimate one in gods eyes, Christians often cite Jesus’ words in Matthew
19:4-5, where he responds to a question about whether divorce is permissible:
“Jesus answered, ‘Have you not read that the One who made them at the beginning made them male and female, and said, “For this reason a man
shall leave his father and mother and be joined to his wife and the two shall become one flesh”? Therefore, what God has joined together, let no one
separate.’ ”
From these words, some Christians draw the conclusion that heterosexuality is the creation norm and, thus, heterosexual marriage is the only
legitimate way for people to form romantic relationships. Ironically, Jesus’ own words in this very same passage refute these conclusions.
As the dialogue continues, Jesus’ disciples are disturbed by his strict teaching on divorce. The disciples say that if divorce is not a ready
option, perhaps it would be best for a man not to marry a woman. Jesus responds:
“Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs
who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept
this who can.” (Matthew 19:11-12)
Jesus identifies three classes of men who should not marry women. Taking his categories in reverse order, first, there are those who have made
themselves “eunuchs” for the kingdom of heaven, i.e., those who foreswear marriage to better serve God. Second, he mentions those who have been
“made eunuchs by others,” an apparent reference to castrated males. But Jesus mentions a third category — eunuchs who were born that way. Some
might argue that Jesus was referring to males born without testicles, but this would be extremely rare. Moreover, this interpretation ignores how the
term “born eunuchs” was used in other literature of the time.
In the ancient world, including ancient Jewish culture (as reflected in the Talmud), “natural” or “born” eunuchs were not associated with
missing testicles. Rather, they were associated with stereotypically effeminate characteristics and behavior (just like modern gay men), and were
thought by Rabbi Eliezer to be subject to “cure” (just like modern gays). Moreover, as we have also seen, eunuchs were commonly associated with
homosexual desire.