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originally posted by: CraftBuilder
Most importantly I hope that you will offer your favorite theory on the origin of the Voynich Manuscript. Tongue in cheek theories are welcome. Stars will be dispensed handsomely for creative and comical opinions.
originally posted by: Astyanax
a reply to: Hawke
Good theory.
What do you say to those who claim the plants depicted include ones of no known species, and to those who claim that they are known species — but New World ones?
originally posted by: DemiMoore
a reply to: Hawke
Hawke,
I recall visiting your website(s) a few years back perhaps when you were first starting to publish your work. I remember you postulated that the author was in Spain at the time of it's creation. I see there are still hints of a Spanish influence on your current up to date website. I am wondering if you were able to match any of the plants in the manuscript to certain colors/tints for glass art during that time period? Have you been able to decipher entire sentences and/or entire pages yet? I'd be really interested in seeing some of your transcriptions. Cheers!
originally posted by: jough626
a reply to: Hawke
I would love to see anything you have deciphered. You sir, would be the first person ever to have successfully deciphered ANY of it.
originally posted by: Bybyots
a reply to: Hawke
Do you mean as in "Catarina Sforza" the 15th century herbalist?
Thanks for your awesome posts,
Brigid also founded a school of art, including metal work and illumination, over which Conleth presided. The Kildare scriptorium produced the Book of Kildare, which elicited high praise from Gerald of Wales (Giraldus Cambrensis), but which has disappeared since the Reformation. According to Giraldus, nothing that he had ever seen was at all comparable to the book, every page of which was gorgeously illuminated, and he concludes by saying that the interlaced work and the harmony of the colours left the impression that "all this is the work of angelic, and not human skill".[3]
Around 480, Brigid founded a monastery at Cell Dara (Kildare), "Church of the Oak", on the site of an older pagan shrine to the Celtic goddess Brigid, served by a group of young women who tended an eternal flame. The site chosen was under a large oak tree on the ridge of Drum Criadh.[12
The eight virgins or twenty, depending on the source, under the tutelage of St. Brigid , also seem to have pagan origins. This tradition finds its parallel in the Roman temples of Jupiter and Vesta where virgin priestesses (vestal virgins) tended eternal flames. They may also have been involved in fertility and agricultural rites (Pomeroy, 210). Pomeroy also sees fit to emphasize that virginity is not synonymous with sterility. People would often consult nuns and monks to cure barrenness and impotence. Both male and female saints became known as protectors of pregnant women (Bitel, 178).
originally posted by: Kantzveldt
a reply to: Hawke
I think the premise you try to hang your hypothesis on is too simplistic and flawed in that if the only requirement was to pass on technical information then the enormous amount of time involved in the production of the manuscript seems counter intuitive, there are far easier ways to render basic information.