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originally posted by: NOTurTypical
a reply to: The angel of light
Why is it important what He looked like? It's about what He did. I don't care if He was white, tan, black or if He had long hair or a fauxhawk.
originally posted by: Jamie1
originally posted by: The angel of light
The thread is created precisely to show that the image of Christ many churches portrait in America is far to be accurate and definitively not based in any aspect in the truly Christian tradition, but more in conservative stereotypes of what must be socially accepted according with standards that as a matter of fact were created after the American Independence war.
So you created a thread critiquing what other people think Jesus might have looked like and your support for your argument is that you have no idea what he looked like either?
But "Christian Conservatives" may be wrong?
Why is this important to you?
The thread is created precisely to show that the image of Christ many churches portrait in America is far to be accurate and definitively not based in any aspect in the truly Christian tradition, but more in conservative stereotypes of what must be socially accepted according with standards that as a matter of fact were created after the American Independence war.
originally posted by: The angel of light
a reply to: WarminIndy
Hi Dear WarminIndy,
I appreciate a lot your time and attention to this thread, it is quite interesting to have the opinion of a person that belong indeed to a Jewish people.
It is quite interesting your remarks about the distinction in between Rabbinic order and Levitic one, it gives a lot of light to the person of Jesus, I was always interested to ask that to a Jewish person.
I myself also have Sephardic Ancestry through my maternal line, but all were converted centuries ago to Christians, so my perspective of this topic naturally may differ to the one of a practitioner Jewish person.
It is also interesting to remark that not all the Sephardic People are really Jews, in the strict meaning of the term, but all are Hebrews. The difference is that there were another 10 tribes of Israel that officially have declared lost, by the Orthodox Rabbis and Priests, but they were really never missed.
A lot of Sephardic people that were originally in Spain and Portugal, and that later were moved to North western Europe, Turkey and North Africa, and the Americas, were really part of those tribes, since their ancestors came to the Iberia Peninsula not from the exodus caused by the Jewish wars against Rome, but during the Invasion of Nabbucodonosor invasion to the Holy land, and also the one of Alexander the Great. That is important since many Converted Sephardies defended along centuries from the Inquisition prosecution precisely arguing that their ancestors never even had the opportunity to met Christ or had nothing to do with the plot to kill him.
So without being a culturally familiar in the same level than you, about Jewish costumes ,I have another interesting question for you: There is the discussion that Jesus couldn't be a long haired guy, because some Conservative Christians use 1 Corinthians , 11 chapter of St Paul to say that it was not admitted such look in a Jewish man at that time.
Why modern Jews cover the head in the synagogue, with the Yamaka , but that paragraph of St Paul letter suggest that possibly was not the way it was at that time, according with it only women covered their heads in the temple. Perhaps there is no contradiction here and everything obeys to a misinterpretation, since all Catholic bishops and higher hierarchies in the Church have wearing it for centuries too.
Thanks,
The Angel of Lightness
it should be noted that among the Romans, even the men covered their heads at worship. In Moralia, The Roman Questions 10, Plutarch asks, "Why is it that when they worship the gods, they cover their heads, but when they meet any of their fellow-men worthy of honour, if they happen to have the toga over the head, they uncover?" The only exceptions to this covering at worship that he lists are in the worship of Saturn and the god called "Honor" (Moralia, The Roman Questions 11, 13). And Virgil presents Aeneas as saying, "before the altar veiled our heads in Phrygian robe" (Aeneid 3.545).
In Leviticus 19:27-28 it is clearly commanded:
“(27) You shall not round the edge of your head, nor shall you destroy the edge of your beard. (28) And you shall not make a cutting for the dead in your flesh, nor shall you make a written tattoo upon you; I am Yehovah.”
In these two verses all the Hebrews are forbidden to make four types of “cuttings”:
◾1) Cutting the head or hair
◾2) Cutting the face or beard
◾3) Cutting the flesh
◾4) Inscribing writing on the flesh
originally posted by: The angel of light
a reply to: undo
Well dear undo,
There is no doubt that Jesus lived in Egypt when he was a boy, probably he spend some years there, the canonical gospels are not clear in how long it was, but I don't think there is a reliable source that can prove he had anything to do with the Egyptian royalty, as you claim, also it is intriguing your statement about that St Mary could be Greek Jew, which sources can you show supporting those claims?
We know that St Mary was born in Nazareth, while Joseph the legal father of Jesus was also born in Bethlehem.
Is there any connection in between what you brought to this discussion and the recent finding of the eldest fragment of the Gospel of St Marc in an Egyptian tomb?
Egyptians believed since thousands of years ago in the great beyond and they were the first people on earth probably to believe in resurrection, but who ever was buried in that tomb could be a Christian Egyptian or somebody that admired a lot Jesus.
Thanks for your comment,
but again it is intriguing.
The Angel of Lightness
originally posted by: The angel of light
a reply to: WarminIndy
Dear WarminIndy,
Again your comments are giving a lot of light to this discussion, they are indeed showing that here has prevailed a dramatically wrong interpretation of the scriptures, I am talking about those Christian sects that attack terribly the long hair style in men.
It can't be correct their interpretation of 1 Corinthians 11, for the simple reason that enters in absolutely evident contradiction with a precept that is contained in a major compilation of the Law, the Leviticus.
In Leviticus 19:27-28 it is clearly commanded:
“(27) You shall not round the edge of your head, nor shall you destroy the edge of your beard. (28) And you shall not make a cutting for the dead in your flesh, nor shall you make a written tattoo upon you; I am Yehovah.”
In these two verses all the Hebrews are forbidden to make four types of “cuttings”:
◾1) Cutting the head or hair
◾2) Cutting the face or beard
◾3) Cutting the flesh
◾4) Inscribing writing on the flesh
This commandment makes impossible the interpretation that St Paul is talking about length of the Hair in Men, but it makes logical that he is referring to cover the head while praising in the temple, that makes sense since this refers to covers the face as it can be done with a veil.
Notice that the letter compares the hair of women with a natural veil, so it gives a powerful hint of what kind of hair style is talking about, is not just to have the hair long, but to allow it to fall over the forehead and face.
The Pony tail hair dressing that it is found in the Holy Shroud and in the Holy Sudarium also explains satisfactorily how is possible that Jesus had long hair but at the same time was obeying the precept of Leviticus.
Thanks for your comment.
The Angel of Lightness
originally posted by: undo
a reply to: WarminIndy
oh i didn't realize that about david's statue. how interesting and insightful.
the hair issue isn't the only problem with paul. or rather, other people's view of paul's writings. paul was an apostle, no doubt about it, but he was also still a human being with his own shortcomings. giving his letters the same importance as that of jesus' words, is perhaps the wrong way to read his work.