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originally posted by: Barcs
originally posted by: WarminIndy
OK, you are agnostic, which means in your worldview it has room for such a possibility. Evolution is a worldview because it make accommodation for no such possibility. Therefore it is a worldview according to the definition.
Atheism simply means that one does not believe in God, therefore no room for such a possibility.
That is completely wrong. How does evolution mean that a god or creator is not possible? I'm not following your logic at all here. I technically do not believe in god, and won't until I see direct evidence. So one could say I'm an atheist despite being open to the idea that a god/creator may exist. You are veering away from the main points in my posts each time you respond. I've noticed this with a large portion of your posts in this thread. You aren't directly addressing any points. I'll go into detail in the next post.
originally posted by: WarminIndy
If they have all be answered to your satisfaction, why are you still compelled to come here and attempt to prove me wrong?
But you failed to see that the answers have not be proven. And that has since been acknowledged, not by me though.
But hey, ATS gets to be the place where you get to share your worldview, debating is what you like to do, because it is part of the ATS culture.
Cogito, as you think, so you will do.
originally posted by: WarminIndy
a reply to: Aural
The end of all of this is what? According to Darwinism, every species group either goes extinct or certain groups go on to higher orders.
If it is true that variety among species is evident, then how does a species group change if it occurs to individuals, and yet the species is listed as a group.
So if all members of a group (population) in any given biome (environment) are classified as species, then certain individuals are no longer part of the same species. It no longer means that variety is what classifies them. Macroevolution means that an entire group of species evolved together, so therefore the mutations should occur among all members of the group at the same rate.
It does not, therefore macroevolution cannot be an answer, macroevolution is supposed to be driven by microevolution. And microevolution is supposed to be driven by random mutations, which is not answered at all because we have seen the lack of evidence to support it.
That is why the old phrase "from goo to you by way of the zoo" is questioned, not only by Creationists, Intelligent Design proponents, but by evolutionists themselves, because there is no real observed evidence that macrevolution has occurred.
So far "from goo" has been thrust out the window, but yet it is the basis for macro evolution.
This is a quandry, because macroevolution is a theory, and one not supported with evidence. In order for it to qualify as a factual statement, there needs to be evidence supporting that. It has not been found at all in the 150 years of Darwinism.
originally posted by: WarminIndy
Prompted by a rabid youtube watcher who loves to scream at people who believe in Intelligent Design, I will ask the same question here and perhaps it can be answered by someone.
Questions:
1: Does every individual of any group of species mutate at the same rate as all members?
2: If the definition of species is "members of a group who are capable of interbreeding" and species first began in a singular biome, then if there is another biome in which a species population resides, did the species in the biomes mutate at the same rate?
3: Given that biomes are environments and mutations occur because of environmental reasons, then how are Africans and Inuits the same species?
4: As mutations lead to changes species-wide, so that a population in a biome becomes a different species, then the mutations in DNA that lead to different haplotypes, then are we all different species from each other?
5: As mutations are designed for adaptation for survival within a biome or moving to a new biome, the first species of life had no predatory reasons to adapt for survival within the biome, then did original mutations occur solely within the original biome?
6: As Natural Selection is the adaptation, then why do those who adapt, then go back to the state before adaptation?
7: How many individual species were in the original biome?
I may come up with other questions, but these seem pertinent to me at the present. And please, I would like real answers and not assumptions. Don't tell me "we think" or "scientists suppose", because those are assumptions.
It is apparent that a thing is not necessarily bad because it is forbidden by the law. Legislators are forever repealing and abolishing criminal statutes, and organized society is constantly ignoring laws, until they fall into disuse and die. The laws against witchcraft, the long line of "blue laws," the laws affecting religious beliefs and many social customs, are well-known examples of legal and innocent acts which legislatures and courts have once made criminal. Not only are criminal statutes always dying by repeal or repeated violation, but every time a legislature meets, it changes penalties for existing crimes and makes criminal certain acts that were not forbidden before.
The origin of conscience is easily understood. One's conscience is formed as his habits are formed—by the time and place in which he lives; it grows with his teachings, his habits and beliefs. With most people it takes on the color of the community where they live. With some people the eating of pork would hurt their conscience; with others the eating of any meat; with some the eating of meat on Friday, and with others the playing of any game of chance for money, or the playing of any game on Sunday, or the drinking of intoxicating liquors. Conscience is purely a matter of environment, education and temperament, and is no more infallible than any habit or belief. Whether one should always follow his own conscience is another question, and cannot be confounded with the question as to whether conscience is an infallible guide to conduct.
For over twelve hours Darrow reminded Judge Caverly of the defendants' youth, genetic inheritance, surging sexual impulses, and the many external influences that had led them to the commission of their crime. Never before or since the Leopold and Loeb trial has the deterministic universe, this life of "a series of infinite chances", been so clearly made the basis of a criminal defense.
originally posted by: WarminIndy
a reply to: Barcs
Then you should probably tell that to the very non-scientific people who still believe in Darwinism, because several of them argued that on this thread.
If you say Darwinism is dead, the students on your side didn't get the memo.
originally posted by: GetHyped
a reply to: WarminIndy
Really? Can you find me a non-creationist on here referring to evolution as "Darwinism"? Because I only ever hear it from creationists who, unsurprisingly, haven't got a clue what they're talking about.
originally posted by: GetHyped
a reply to: WarminIndy
Who? I've searched the entire thread and the only person bringing up "Darwinism" is you. All other mentions of the term have been other people correcting you about it.
originally posted by: WarminIndy
originally posted by: GetHyped
a reply to: WarminIndy
Who? I've searched the entire thread and the only person bringing up "Darwinism" is you. All other mentions of the term have been other people correcting you about it.
Please, you apparently skipped over the posts of those who still believe in abiogenesis and alien seeding.
“I said to my soul, be still and wait without hope, for hope would be hope for the wrong thing; wait without love, for love would be love of the wrong thing; there is yet faith, but the faith and the love are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.”
And that one verse remains...faith is the substance of all things hoped for, the evidence of things not seen.
And then people want a God of substance and yet never consider that God transcends the substance and dwells in what is not seen, but can be measured. That we believe this universe and the processes in nature are an expression and we measure that expression. I know, you must have compelling evidence for the existence of God before you believe. Where in the substance will you desire this be at?
originally posted by: TzarChasm
a reply to: WarminIndy
And then people want a God of substance and yet never consider that God transcends the substance and dwells in what is not seen, but can be measured. That we believe this universe and the processes in nature are an expression and we measure that expression. I know, you must have compelling evidence for the existence of God before you believe. Where in the substance will you desire this be at?
when this god comes to us as proof of its existence and submits itself for examination. the same process that leads us to accept evolution as it currently stands.
“Let us try to teach generosity and altruism, because we are born selfish. Let us understand what our own selfish genes are up to, because we may then at least have the chance to upset their designs, something that no other species has ever aspired to do.”
― Richard Dawkins, The Selfish Gene