reply to post by AsherahoftheSea
Adonai is aleph, dalet, nun and yod.
Aleph = Strength
Dalet = Door
Nun = Seed
Yod = Arm or Closed Hand
Relating this to Father, you get the picture. Father is Aleph Bet (Alphabet / Letters). Bet is House. The Strong House writes the Word. Son is Bet
(house) Nun (seed). The house of seed is what is written. Mother is Aleph Mem (Strength of the Waters). Mem is Water.
Above, Adonai is Strength Door (enterance) Seed and Arm. The arm represents work. Like YHVH, we have a message. YHVH is Yod (hand), Hey (Behold a
great work), Vav (Nail / Tent Peg). It translates, Behold the Hand, Behold the Nail. Again, the Alphabet writes the Word.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were
made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the
darkness, and the darkness has not overcome[a] it.
Your confusion with the story of the Bible comes from seeing the Son being raised by the Lord. The Lord (Son of God) is being raised by the Father
and Mother. Like the sheep, mankind has a shepherd in the Lord. Just like the Shepherd of the sheep, the Son of God is the Lamb of God. God is the
Shepherd of the Lamb. You are blaming the one who is the root of the problem. Who is the root of the problem?
In Genesis 1, Elohim created mankind. There were no restrictions. In Genesis 2, the LORD created Adam and placed a restriction on the Garden.
Instead of living forever, we must be born again. We are being refined. Just as the Son of God (LORD) is being refined, so we are reflections of
this process. You do not like the actions of the LORD in the Bible. Who are you really blaming?
Luke 3 tells us, at the end, that the LORD created ADAM. Genesis 2 tells us that the Lord formed Adam.
25 I know that my redeemer[c] lives,
and that in the end he will stand on the earth.[d]
26 And after my skin has been destroyed,
yet[e] in[f] my flesh I will see God;
27 I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!
28 “If you say, ‘How we will hound him,
since the root of the trouble lies in him,[g]’
29 you should fear the sword yourselves;
for wrath will bring punishment by the sword,
and then you will know that there is judgment.[h]”
Job knew that the redeemer would come, but he is also the root of the trouble. Adam was the one formed by the LORD. Sin entered the Garden by way of
Adam, but at the prompting of Satan. Who is the LORD in relation to Adam and the rest of mankind?
1 Corinthians 10
16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation
in the body of Christ? 17 Because there is one loaf, we, who are many, are one body, for we all share the one loaf.
We are all one part of the larger soul called the Son of God.
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth,
visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all
things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead,
so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to
himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
The Son of God is mankind from Genesis 1. He is BOTH male and female. He is the image or pattern. Genesis 2 is the house of seed (SON / Bet Nun)
engaged into the multiplicity of humanity. We, who are many, are one loaf. When you condemn the LORD, you are condemning (hounding) the redeemer.
You are condemning yourself as a part of the whole. The Bible tells the story of the LORD in relation to his lower being (Mankind). You are the Lord
1 Corinthians 15
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a
life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth;
the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of
heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.
Adam is the root of the trouble. The last Adam (Christ) is the Redeemer. He is the firstfruits of those who are resurrected later from hell.
1 Peter 3
18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in
the Spirit. 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when
God waited patiently in the days of Noah while the ark was being built.
How many souls died in the flood? This was the world of fallen beings from Genesis 6. Jesus comes to resurrect these souls into baptism (immersion).
Those souls are you and me. You are condemning your Redeemer in this thread.
1 Corinthians 15
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the
resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the
firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has
destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed
is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this
does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put
everything under him, so that God may be all in all.
Will God be made all in all? You better hope so.