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Matthew 5
17 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Early followers of Jesus were called many things by many people....but they rarely called themselves anything in particular...Often times they used "brethren" "disciples" "apostles" "servants" "believers" "followers" "the faithful""the elect" "the called" or "saints."
In Acts we see the first appearance of the term "christian", which wasn't the 4th century as you seem to believe....The pagans at Antioch called them "christians" Acts 11:26; 26:28
All Christians were called Nazarenes once…They were so-called followers of the apostles…they dedicate themselves to the law…However, everyone called the Christians Nazarenes as I said before. This appears from the accusation against Paul…[Acts 24:5]…
For they use not only the New Testament but also the Old…For they also accept the resurrection of the dead and that everything has origin in God…Only in this respect they differ from the Jews and Christians: with the Jews they do not agree because of their belief in Christ, with the Christians because they are trained in the Law, in circumcision, the Sabbath and the other things…
This heresy of the Nazarenes exists in Beroea in the neighborhood of Coele Syria and the Decapolis in the region of Pella and in Basanitis in the so-called Kokabe, Chochabe in Hebrew. For from there it took its beginning after the exodus from Jerusalem and to go away since it would undergo a siege. Because of this advice they lived in Perea after having moved to that place as I said. There the Nazarene heresy had its beginning. www.hope-of-israel.org...
So when the Holy Spirit descends upon Jesus at the river Jordan at the time of his baptism...that's not an anointing?
To anoint is to pour or smear with perfumed oil, milk, water, melted butter or other substances, a process employed ritually by many religions. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit, power or God. en.wikipedia.org...
Christ never denied that he was King of the Jews, yet he never directly confirmed it either. So here's the pickle...Try Matthew 2 "Where is he that is born King of the Jews?"....Or Matthew 27...[37] "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
Most astonishing that Pilate puts the words of Jesus as "I AM KING OF THE JEWS"...but you don't think Jesus ever claimed such....
And set up over his head his accusation written, This Is Jesus The King Of The Jews.
I don't know if you realize this or not, but when we say Jesus Christ, we mean Jesus THE Christ, as a title not a name.......It's an important distinction to make....and Jesus clearly accepted all sorts of titles. Early disciples called him Lord. He was given the title "Son of God" which definitely points to some "anointing" of some sort...which is exactly what the title CHRIST does...It is simply a title that identifies Jesus as THE CHRIST...THE SON OF GOD....THE ANOINTED ONE...nothing less, nothing more...
Priority must always be given to tangible, objective data, and to external evidence, over subjective theory or speculative opinions. Facts must control theory, not vice versa. --KENNETH KITCHEN
. . .
p 411
CONCLUSION
. . .
Through the impact of the Ancient Orient upon the Old Testament and upon Old Testament studies a new tension is being set up while an older one is being reduced. For the comparative material from the Ancient Near East is tending to agree with the extant structure of the Old Testament documents as actually transmitted to us, rather than with the reconstructions of nineteenth-century Old Testament scholarship--or with its twentieth-century prolongation and developments to the present day.
Some examples may illustrate this point. The valid and close parallels to the social customs of the Patriarchs come from documents of the nineteenth to fifteenth centuries B.C. (agreeing with an early-second-millennium origin for this material in Genesis), and not from Assyro-Babylonian data of the tenth to sixth centuries B.C. (possible period of the supposed "J," "E" sources).
Likewise for Genesis 23, the closest parallel comes from the HIttite laws which passed into oblivion with the fall of the Hittite Empire about 1200 B.C. The covenant-forms which appear in Exodus, Deuteronomy and Joshua follow the mdoel of those current in the thirteenth century B.C.--the period of Moses and Joshua--and not those of the first millennium B.C. (Kitchen AOOT, 25)
Orlinsky remarks . . . "More and more the older view that the Biblical data were suspect and even likely to be false, unless corroborated by extra-biblical facts, is giving way to one which holds that, by and large, the Biblical accounts are more likely to be true than false, unless clear-cut evidence from sources outside the Bible demonstrates the reverse." (Orlinsky, AI, 81)
John Lea, in The Greatest Book in the World, compares the Bible with Shakespeare's writings;
In an article in the North American Review, a writer made some interesting comparisons between the writings of Shakespeare and the Scriptures, which show that much greater care must have been bestowed upon the biblical manuscripts than upon other writings, even when there was so much more opportunity of preserving the correct text by means of printed copies than when all the copies had to be made by hand. He said:
"It seems strange that the text of Shakespeare, which has been in existence less than two hundred and eight years, should be far more uncertain and corrupt than that of the New Testament, over eighteen centuries old, during nearly fifteen of which it existed only in manuscript . . .
With perhaps a dozen or twenty exceptions, the text of every verse in the New Testament may be said to be so far settled by general consent of scholars, that any dispute as to its readings must relate rather to the interpretation of the words than to any doubts respecting the words themselves. But in every one of Shakespeare's thirty seven plays there are probably a hundred readings still in dispute, a large portion of which materially affects the meaning of the passages in which they occur." (Lea, GBW, 15)
IIRC . . . 98.X to 99.X of the NT text was available within the lifetimes of the first hand OBSERVERS & the scribes of the NT originals. We have documented enough fragments to prove that.
And, it can be documented that those scholars tend to rely wholesale on their biases to interpret data rather than the data to influence their biases. They, to a person, have a decided TRASHING the text agenda.
the contrarian "scholars" are not well regarded by the vast majority of quality scholars on such topics.
Bart D. Ehrman (born 5 October 1955) is an American New Testament scholar, currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Ehrman is a leading New Testament scholar, having written and edited over twenty-five books, including three college textbooks. He has also achieved acclaim at the popular level, authoring four New York Times bestsellers. Ehrman's work focuses on textual criticism of the New Testament, the Historical Jesus, and early Christianity.
3NL1GHT3N3D1
reply to post by Agree2Disagree
You're twisting the meaning of the verses.
John says that when you are born of God, you cannot go on sinning, you cannot continue to sin, meaning once you are "born again", you no longer sin because you do not have it in you to sin. It says nothing about sinning and then repenting of it, it says everything about being unable to continue sinning from the moment you are born of God onward.
It most definitely does go against common Christian theology and doctrine, you just can't or refuse to see it.
'Unfortunately, Ehrman too often turns a mere possibility into probability and probability into certainty, where other equally viable reasons for [textual] corruption exist.'
"You can't interpret the text without certain biases, but we should challenge our biases as much as possible," Wallace replied, . . .
"one way to do that is to look for viewpoints that are shared by more than one group of people. The fact is that scholars across the theological spectrum say that in all essentials--not in every particular, but in all essentials--our New Testament manuscripts go back to the originals. Ehrman is a part of a very small minority of textual critics in what he's saying. Frankly, I don't think he has challenged his biases; instead, I think he has fed them."
ParasuvO
All religions are various frequency "gatekeepers" designed in mind to trap the soul into limiting itself to that ones teachings, in that particular lifetime.
And frankly it is high time those behind them realize that they are gatekeeping for things they know nothing about.
To find out the real reasons anyone can take any of these religions incredible tales about why you need saving from something is too much for most, and those that have advanced beyond Christianity, find other traps like the Yogic schools, which ALSO teach that all of this has a good meaning, a reason that is god-born, and that ascension is the ultimate goal.
Perhaps soon some amazing things will happen to give people a small sliver of vision into just how far things can reach, find out who created them, and for what,
Christians actually believe that fallen angels are all one race, and that they have some singular goal of attacking heaven because they hate them for there freedoms, how foolhardy in the end it is too follow anything , since none of it has an ending anyone can see , including so-called avatars.
windword
reply to post by BO XIAN
The facts are facts and although you can have an opinion, you can't have your own facts. We don't have any copies of the gospels that predate the fragments that we have that were written 150 years, at the earliest, after the fact.
Fact: There were cults of people calling themselves and others Christs and Christians before Jesus was even born. Christ is a pagan construct that a Jewish Jesus the Nazarene wouldn't have accepted.
Fact: Early Christians were called Nazarenes.
edit on 28-10-2013 by windword because: (no reason given)