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neoholographic
reply to post by FyreByrd
This post proves my points about Cybernetics.
Your posts is an example of what I call Cybernetic Ignorance. No matter what I actually say, you don't want to deviate from your set goal. You want to debate what you want to debate not anything I actually said.
An example of a Cybernetic system is a thermostat. If you have the temperature set at 70 and the temperature deviates to 65, the furnace will automatically kick on to get back to your set goal. Like I said, your post is an example of Cybernetic Ignorance.
You have a set goal to debate the supernatural. So even though I never talked about anything supernatural, you want to debate the supernatural instead of debating what I said.
You have a set goal to debate someone saying the car has a motive, yet this type of nonsense was never mentioned. I have constantly said the User interacts with the machine. How that implies the machine has a motive belongs in a Nancy Drew mystery.
You have a set goal to debate your view of Cybernetics and anyone that deviates from your view is wrong. There's many disciplines that incorporate Cybernetics. If you don't agree with them, that's fine but I don't agree with you. If people want to read about the disciplines that incorporate Cybernetics, you can go here:
en.wikipedia.org...
PS - You don't have look at these things based on fyrebyrd's view of Cybernetics. You can deviate from his set goal LOL
At the end of the day, I wish you would debate things that I actually said. Can you quote what I said that supports what you're debating? Please, no more Cybernetic Ignorance.edit on 11-10-2013 by neoholographic because: (no reason given)
neoholographic
reply to post by ZetaRediculian
You must have a reading comprehension problem. What does anything you posted have to do with random brain activity recalling specific memories? Do you understand that Penrose is talking about quantum effects playing a part in the human brain?
I'm all for doing more research into Penrose and the Quantum Mind. This opens up the doors to life after death, twin telepathy, psychic ability and more because the brain would then be able to use quantum effects like entanglement, non locality and superposition.
The Quantum Mind would be the User that interacts with the classical, material brain.
This has nothing to do with random brain activity recalling specific memories.
When you talk of randomness, you're thinking of some blind, random process. This isn't what Penrose is talking about.
Quantum computation in brain microtubules? The Penrose–Hameroff ‘Orch OR‘ model of consciousness
Hameroff Stuart
Abstract
Potential features of quantum computation could explain enigmatic aspects of consciousness. The Penrose—Hameroff model (orchestrated objective reduction: ‘Orch OR’) suggests that quantum superposition and a form of quantum computation occur in microtubules—cylindrical protein lattices of the cell cytoskeleton within the brain's neurons. Microtubules couple to and regulate neural–level synaptic functions, and they may be ideal quantum computers because of dynamical lattice structure, quantum–level subunit states and intermittent isolation from environmental interactions. In addition to its biological setting, the Orch OR proposal differs in an essential way from technologically envisioned quantum computers in which collapse, or reduction to classical output states, is caused by environmental decoherence (hence introducing randomness). In the Orch OR proposal, reduction of microtubule quantum superposition to classical output states occurs by an objective factor: Roger Penrose's quantum gravity threshold stemming from instability in Planck–scale separations (superpositions) in spacetime geometry. Output states following Penrose's objective reduction are neither totally deterministic nor random, but influenced by a non–computable factor ingrained in fundamental spacetime. Taking a modern pan–psychist view in which protoconscious experience and Platonic values are embedded in Planck–scale spin networks, the Orch OR model portrays consciousness as brain activities linked to fundamental ripples in spacetime geometry.
Here's a key point.
In addition to its biological setting, the Orch OR proposal differs in an essential way from technologically envisioned quantum computers in which collapse, or reduction to classical output states, is caused by environmental decoherence (hence introducing randomness). In the Orch OR proposal, reduction of microtubule quantum superposition to classical output states occurs by an objective factor: Roger Penrose's quantum gravity threshold stemming from instability in Planck–scale separations (superpositions) in spacetime geometry. Output states following Penrose's objective reduction are neither totally deterministic nor random, but influenced by a non–computable factor ingrained in fundamental spacetime. Taking a modern pan–psychist view in which protoconscious experience and Platonic values are embedded in Planck–scale spin networks, the Orch OR model portrays consciousness as brain activities linked to fundamental ripples in spacetime geometry.
Again, what they call protoconsciousnes is embedded in planck-scale geometry, therefore consciousness is a fundamental to reality at Planck Scales.
What does this have to do with random brain activity and specific memory recall? The brain activity is specifically linked to the protoconsciounsness embedded in the geometry of space-time at Planck scales. Where's your random brain activity recalling specific memories?
What is Panpsychism?
In philosophy, panpsychism is the view that mind or soul (Greek: ψυχή) is a universal feature of all things, and the primordial feature from which all others are derived. The panpsychist sees him or herself as a mind in a world of minds.
Panpsychism is one of the oldest philosophical theories, and can be ascribed to philosophers like Thales, Plato, Spinoza, Leibniz and William James. Panpsychism can also be seen in eastern philosophies such as Vedanta and Mahayana Buddhism. During the 19th century, Panpsychism was the default theory in philosophy of mind, but it saw a decline during the latter half of the 20th century with the rise of logical positivism.[1] The recent interest in the hard problem of consciousness has once again made panpsychism a mainstream theory.
Again, you're all over the place but if you're now agreeing with Penrose and the Quantum Mind, you're agreeing with me. I have been talking about the Quantum Mind throughout the thread and how more research is needed in these areas. Welcome aboard to Panpsychism, life after death, twin telepathy, remote viewing , psychic ability and more.edit on 11-10-2013 by neoholographic because: (no reason given)
yes, the study is only suggestive of a possible explanation.
Kashai
reply to post by ZetaRediculian
In relation to your link on NDE's the problem is that the content of these experiences.
Also include events specific to the patient insofar as conversations, had by first responders and Emergency room staff, the conditions of other patients in the emergency room. You see in such cases when the person wakes up they not only relate to having a spiritual experience but, also whatever occurred prior to the spiritual experience in detail
As I mentioned, what we perceive with the senses are totally the result of internal representations. As far as electrical activity being evident in the brain of rodents 30 seconds after the heart stops. Clearly they cannot respond in relation to their experience while humans can.
It seems to me that such a study could easily be preformed on human volunteer's very close to death.
In interpretation I can see where this is an effort of the user to retrieve data.
From my perspective even plants have souls, its the Native American in me.
Any thoughts?
When you talk of randomness, you're thinking of some blind, random process. This isn't what Penrose is talking about.
In their quest for the source of randomness in human free will, both neurophysiologists like John Eccles and physicists like Roger Penrose have proposed that quantum effects are responsible for creating randomness in the processes of the human brain
Nobody is debating free will. We're talking about will.
A person can will to walk to the store but walking to the store can be determined by other factors like the User
The researchers couldn't predict which neurons would fire. They could predict which clip the subject would recall based on which neurons were firing.
There's nothing random about. What they did in the one study I posted is call free memory recall.
Free recall is a basic paradigm in the psychological study of memory. In this paradigm, participants study a list of items on each trial, and then are prompted to recall the items in any order (hence the name "free" recall).
The subjects watched clips and the researcher told them to recall a memory from the videos they saw.
They don't give the subjects a specific memory to recall. The subjects recall which memory they wish to recall at will.
A person can will to walk to the store but walking to the store can be determined by other factors like the User
Oh, I see when I talk of randomness, it's some "blind" random process. And when Penrose is talking about "randomness in the processes of the human brain" it's a completely different type of randomness and has nothing to do with memory recall because that's not a brain process. I completely see your point here. I better start paying better attention to what I'm reading. My reading comprehension is lacking. How could I have totally missed this?
In their quest for the source of randomness in human free will, both neurophysiologists like John Eccles and physicists like Roger Penrose have proposed that quantum effects are responsible for creating randomness in the processes of the human brain
So if they saw certain neurons firing, they could predict that they were watching the Simpsons. But they couldn't predict which neurons would fire based on the clip. So you are saying if they watched a certain clip different neurons would fire each time making it unpredictable or random. And so when different neurons fired they knew which clip but it didn't work the other way.
So if a person can "will" to walk to the store without the need for the "user" does that mean that "willing" is happening in the brain or is there another user to account for this? and walking to the store has nothing to do with free will.
Penrose is talking about quantum effects because the randomness he's talking about is the ability of the brain to randomly choose between different probable states.
I REPEAT, THIS HAS NOTHING TO DO WITH RANDOM BRAIN ACTIVITY RECALLING SPECIFIC MEMORIES
If you would take the time to actually read things and try to understand them you wouldn't keep posting these inane ramblings.
You take something that's relatively simple to understand and add your silly logic and then it sounds like a convoluted mess.
Who said they could will to walk to the store without the need of the User?
A person can will to walk to the store
but walking to the store can be determined by other factors like the User
You were debating free will and you acted like you had no comprehension of what will means and you kept rambling about random brain activity.
Nobody is debating free will. We're talking about will
I was simply saying a person can will themselves to walk to a specific store and it doesn't have to be free will. It could be determined by the User and we don't know if this Consciousness is governed by deterministic laws.
This whole conversation occurred because you kept trying to debate free will when the debate isn't about free will. It's about recalling specific memories at WILL.
You kept acting like you had no comprehension of the difference between talking about a persons will and free will. Free will is an entirely different debate.
Kashai
reply to post by ZetaRediculian
That is my real first name.
The Researches would map which neurons were firing when they recalled specific clips. So when a subject recalled a memory of a clip from the Simpson's, these specific set of neurons would fire and the researchers could predict which clip the subject recalled based on this mapping. If different neurons were firing then they were not recalling the clip from the Simpson's. Simple and straight forward research but I'm sure you will muck it up because you're trapped in your paradigm. Therefore we will get more rambling nonsense.
The brain activity is specifically linked to the protoconsciounsness embedded in the geometry of space-time at Planck scales. Where's your random brain activity recalling specific memories?
Yes, exactly. The ability of the brain to randomly choose between different problem states has nothing to do with remembering different problem states. Yes, please keep explaining it to me. I can't come up with this on my own. This is good stuff.
The ability of the brain to randomly choose between different problem states has nothing to do with remembering different problem states.
probable states and problem states are interchangeable in your context.
neoholographic
reply to post by ZetaRediculian
What are different problem states? You didn't even take the time to grasp this. I said probable states. What is this nonsense?
I don't even know what you're debating.
Do you agree with Penrose? Do you agree that self collapse is connected to qualia or experience? What about microtubles in the brain as it relates to the Orch-Or model?
If you don't agree with Penrose what are you debating?
As I pointed out earlier, the Quantum Mind isn't the only theory in areas of consciousness. You have theories like Biocentrism or theories of consciousness that tie into extra-dimensions.
At this point, I have no clue as to what you're debating.
You talk about random activity in the brain that recalls specific memory, but what does this mean? What random activity are you talking about? What are problem states? You said:
What???????
You need to add a cipher with your post so they can be decoded.
What exactly are you debating now?
probable states and problem states are interchangeable in your context.
Involuntary memory, also known as involuntary explicit memory, involuntary conscious memory, involuntary aware memory, and most commonly, involuntary autobiographical memory, is a subcomponent of memory that occurs when cues encountered in everyday life evoke recollections of the past without conscious effort. Voluntary memory, its binary opposite, is characterized by a deliberate effort to recall the past.
The mental faculty by which one deliberately chooses or decides upon a course of action:
Deliberate intention or wish
The first study found that involuntary memory retrieval is mediated by the hippocampus, which is known to be associated with successful episodic memory retrieval. In addition, activity in areas such as the left inferior frontal gyrus, left superior temporal gyrus, left hippocampus, and right superior occipital cortex, have been implicated in involuntary memory when dealing with involuntary word recognition tasks. Areas implicated with executive control processes such as right dorsolateral prefrontal cortex, and bilateral medial/lateral parietal cortex were more active during voluntary word recognition tasks.
The second study found that the medial temporal lobe, the posterior cingulate gyrus, and the precunueus, are activated during retrieval success with or without executive control seen within right dorsolateral prefrontal cortex. This implies that involuntary memories are successfully retrieved using the same system as voluntary memory when retrieving perceptual information. Voluntary and involuntary recall were both associated with increased activations in the posterior cingulated gyrus, left precuneus, and right parahippocampal gyrus. In addition, right dorsolateral prefrontal cortex, and left precuneus were more active during voluntary recall, while left dorsolateral prefrontal cortex was more active during involuntary recall. It is suggested that the activation seen in left dorsolateral prefrontal cortex during involuntary memory recall reflects the attempt to prevent the recollected material from interfering with the semantic judgment task.