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mind |mīnd|
noun
1 the element of a person that enables them to be aware of the world and their experiences, to think, and to feel; the faculty of consciousness and thought: as the thoughts ran through his mind, he came to a conclusion | people have the price they are prepared to pay settled in their minds.
• a person's mental processes contrasted with physical action: I wrote a letter in my mind.
2 a person's intellect: his keen mind.
• a person's memory: the company's name slips my mind .
• a person identified with their intellectual faculties: he was one of the greatest minds of his time.
3 a person's attention: I expect my employees to keep their minds on the job.
• the will or determination to achieve something: anyone can lose weight if they set their mind to it.
There is NO PROOF whatsoever that consciousness is "produced" by the brain. There is NO RELATIONSHIP between measured brain patterns or brain regions with thoughts, consciousness, ideas.
Scientists up to this very date have NOT found or proven that consciousness, "the ego" is "produced" by the brain...with increasingly more neusoscientists actually rejecting the idea.
Consciousness—The having of perceptions, thoughts, and feelings; awareness. The term is impossible to define except in terms that are unintelligible without a grasp of what consciousness means. Many fall into the trap of equating consciousness with self-consciousness—to be conscious it is only necessary to be aware of the external world. Consciousness is a fascinating but elusive phenomenon: it is impossible to specify what it is, what it does, or why it has evolved. Nothing worth reading has been written on it.
Macmillan Dictionary of Psychology
Rapha
reply to post by NiNjABackflip
Every signal of information going from the body to the brain is electrical.
So what is stopping the film 'The Matrix' from actually being true ?
i just feel sorry for the atheists who believe in nothing. Because when their body dies their spirit enters darkness; no light, no colour, no sound or smell; just emptyness. Its a pity really.
NiNjABackflip
CONCLUSIONS
I thank you everyone for the insight you have each shared.
Rationally and experientially, I cannot agree with the precept "We are not our bodies". There is no thing, object or substance that is within the body that we can reduce ourselves to. Nothing of the sort is ever found, observed, or circumscribed in both practice and thought.
A non-physical object or substance has no way of interacting with physical substances and objects. How is something immaterial trapped within something material? The idea evades comprehension. It cannot be explained how a non-physcal soul is trapped within a physical body.
The only thing I can conclude is that the idea that the body is a house or vehicle for a spirit or soul or mind or consciousness is highly prevalent, which is a little disconcerting to say the least. If there is nothing that shows there is a soul or kernel of ourselves within our bodies, why can we not reconcile the idea of body and soul into one complete entity?
To protect this dualism, people say I am akin to flat earthers, that I do not experience what I experience, that I live a sad life because without a soul there is no purpose. Even though the concept of the soul is just as old as the flat earth idea, I am maligned for adhering to biological explanations over supernatural ones. Why this is I have no clue.
Instead, everyone calls their bodies prisons—calls themselves prisons—in which they will willingly trap themselves, and that is the most tragic thing about the whole idea. No one can call themselves a free spirit when they claim their spirit is imprisoned.
These are all beliefs you have because you've never experienced otherwise. No rational and intelligent person should ever believe in something that is beyond their personal experience. And if it becomes a personal experience, there would be no need to believe in it.
People who've had OBE's aren't talking about something they believe and they're not communicating ideas. They are talking about something they've witnessed first hand.
The problem with these "witnesses" is that they witness with their mind and imagination. If they have left their body, then surely they have left their witnessing senses behind with it.
The fact that I can imagine flying elephants doesn't mean I actually witness them. People see mirages, have delusions, hallucinate and at some times cannot differentiate between dreams and reality.
These are known symptoms of bodies in distress, malfunction, injury and under the effects of narcotics—the exact same instances in which many OBEs occur.
I don't think we'll come to any agreement in this regard. Though you make some excellent arguments, I don't think they lead us to any conclusions, only more unanswerable questions and assumptions.
Any philosophical musings regarding consciousness are just that, philosophical musings. There is no concrete definition of consciousness, what it is, might be, or what it does. The how, why and what of consciousness is no where to be found.
If there is nothing that shows there is a soul or kernel of ourselves within our bodies, why can we not reconcile the idea of body and soul into one complete entity?
JiggyPotamus
You are partly right and partly wrong in my opinion. People who say this can mean that there is more to a person than the physical, which is absolutely true; whether you believe it or not does not affect the truth. And the body may be essential for everyday tasks, but the body is by no means what makes a person work. The brain is the most important organ in the body as far "creating" animation in a person, and the brain is not the body.
So what if someone said, I am not my brain? What would you think about that? Plus, there is no way anyone can disprove the idea of life after death, or of the soul. The idea of a soul has been around for millennia, and I believe that such a thing exists. So did many of the most brilliant people to have ever walked the Earth. So if the life one experiences in their body is simply a small part of a much broader life that exists in some other time or dimension, then it is true that a person is not their body.
And if you want to get philosophical, one must ask what exactly is the essence of a person. You are focusing on nothing but the physical, and that is why I said you are only partly correct and partly incorrect.