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templar knight
I may disagree with your view but do appreciate the way that you have constructed the arguement.
Evolution IMHO works in a slightly different analogy, you put some random letters down
Rgfddr if sdwwzxw worm
Through time, the words that are meaningless get removed- evolution- while the words that make sense survive. So through "selection" words and then sentences will form.
The origination of a new form has never been documented by science. I will agree that micro-evolution occurs however that is as far as it goes. Macro-evolution has no observable evidence behind it, and until it does should be taken as only a theory.
You are saying that before life started their was just a big glob of DNA with no specified information, and that suddenly specified order came out of no where.
This is not logical.
This is evidence that all organisms on Earth, whether living or extinct, are related, and that we all evolved from a common ancestor.
solomons path
reply to post by rhinoceros
Should have hit refresh . . . Didn't notice you answered already, sorry.
Well I added a few other areas . . . not that they'll be read.
(P1) Ubiquitous genes: There are certain genes that all living organisms have because they perform very basic life functions; these genes are called ubiquitous genes.
(P2) Ubiquitous genes are uncorrelated with species-specific phenotypes: Ubiquitous genes have no relationship with the specific functions of different species. For example, it doesn't matter whether you are a bacterium, a human, a frog, a whale, a hummingbird, a slug, a fungus, or a sea anemone - you have these ubiquitous genes, and they all perform the same basic biological function no matter what you are.
(P3) Molecular sequences of ubiquitous genes are functionally redundant: Any given ubiquitous protein has an extremely large number of different functionally equivalent forms (i.e. protein sequences which can perform the same biochemical function).
(P4) Specific ubiquitous genes are unnecessary in any given species: Obviously, there is no a priori reason why every organism should have the same sequence or even similar sequences. No specific sequence is functionally necessary in any organism - all that is necessary is one of the large number of functionally equivalent forms of a given ubiquitous gene or protein.
(P5) Heredity correlates sequences, even in the absence of functional necessity: There is one, and only one, observed mechanism which causes two different organisms to have ubiquitous proteins with similar sequences (aside from the extreme improbability of pure chance, of course). That mechanism is heredity.
(C) Thus, similar ubiquitous genes indicate genealogical relationship: It follows that organisms which have similar sequences for ubiquitous proteins are genealogically related. Roughly, the more similar the sequences, the closer the genealogical relationship.
(P1) Ubiquitous genes: There are certain genes that all living organisms have because they perform very basic life functions; these genes are called ubiquitous genes.
(P2) Ubiquitous genes are uncorrelated with species-specific phenotypes: Ubiquitous genes have no relationship with the specific functions of different species. For example, it doesn't matter whether you are a bacterium, a human, a frog, a whale, a hummingbird, a slug, a fungus, or a sea anemone - you have these ubiquitous genes, and they all perform the same basic biological function no matter what you are.
(P3) Molecular sequences of ubiquitous genes are functionally redundant: Any given ubiquitous protein has an extremely large number of different functionally equivalent forms (i.e. protein sequences which can perform the same biochemical function).
(P4) Specific ubiquitous genes are unnecessary in any given species: Obviously, there is no a priori reason why every organism should have the same sequence or even similar sequences. No specific sequence is functionally necessary in any organism - all that is necessary is one of the large number of functionally equivalent forms of a given ubiquitous gene or protein.
Heredity correlates sequences, even in the absence of functional necessity: There is one, and only one, observed mechanism which causes two different organisms to have ubiquitous proteins with similar sequences (aside from the extreme improbability of pure chance, of course). That mechanism is heredity.
(C) Thus, similar ubiquitous genes indicate genealogical relationship: It follows that organisms which have similar sequences for ubiquitous proteins are genealogically related. Roughly, the more similar the sequences, the closer the genealogical relationship.
Quadrivium
The link you provided seems to be a compelling hypothesis. It is not however empirical evedence. Nor is it *fact* using the definition provided by Solomon's path.
Quad
Quadrivium
solomons path
reply to post by rhinoceros
Should have hit refresh . . . Didn't notice you answered already, sorry.
Well I added a few other areas . . . not that they'll be read.
Why would they not be read? Did I not ask you to post them? How can anyone take you seriously when you assume?
AbleEndangered
Solomons just looking for truth
He is trying to shake the tree to see how ripe our fruit is.
Timothy writes about testing the spirit , and this is what he is doing. To see how strong it is!
False Prophets will bear bad fruit
In the sixteenth century European Christian missionaries first came to China and Japan. In meeting the Buddhists of China and Japan, the missionaries saw many things that reminded them of Christianity. They saw similarities in the Buddhist and Christian services. They thought they also saw similarities in Christian and Buddhist books and doctrines.
The early Christian missionaries were disturbed by these apparent similarities. They decided that Satan had invented a counterfeit Christianity to lead people astray and to keep them from following the true Christian teachings.
Christians worship an almighty, all merciful God who is the Creator of Heaven and earth. Shin declares the object of its religious refuge to be the Buddha of Endless Life and Light. This Buddha is all merciful and omniscient, but he is neither the Creator nor regulator of the world.
Christians believe that all people in the world must accept Christ, and missionaries undergo all sorts of hardship to bring the gospel of Jesus to all mankind. Christians "have a story to tell to the nations." They go to teach and elevate people. Christianity teaches that God, himself uncaused, is the cause of all things. Moreover, God continues to take an active interest in his creation and directs and manages it according to his own wisdom. Christians believe that God will hear and answer prayers. Christianity holds that the law of cause and effect operates according to the pleasure of God.
But Shin Buddhism, being non-theistic, has no concern with prayers. All things operate in accord with a strict law of cause and effect, and not even Amida Buddha can violate this law to bring us salvation. Amida Buddha himself, in fact, arose in accord with this law of cause and effect. Shin maintains that the law of cause and effect is an eternal, immutable law within the universe.
Christianity finds evidence of its truth in the fact that all people will accept it. Shin takes universal acceptance as a sign of not being a true doctrine.
Shin is a rational teaching, presenting the ancient truths of Sakyamuni Buddha's message in a uniquely modern garb.
Shin and Christianity each are completely different from the other.
solomons path
reply to post by pariyzeramiyn
You don't seem to be understanding what I am saying. Semiotics has nothing to do with DNA or genetic code. It's a false premise. You are taking two things that don't to relate to each other, but saying they do based on a false belief that genetic code equates to a "language" like computer code. And then claiming this relationship shows design . . . however, there is no relationship to begin with.
randyvs
reply to post by solomons path
If all life on earth that has been so far studied, comes from a common ancester ?
Then that common ancester must have possessed all the traits of all said life in order for them
to be inherited ? Yes /no ?edit on 20-9-2013 by randyvs because: (no reason given)
solomons path
reply to post by ServantOfTheLamb
You seem to be missing the main point, which is in the discussion section, that we can predict descent by comparing how closely related (or not) the sequencing is.
What predictions does design hypothesis make on this? And how have they verified or falsified these predictions? How does sequencing of cytochrome-C similarity aid the designer and for what function? Where is the evidence of said designer?
You are doing the same as Quad . . . taking empirical evidence confirming predictions made in hypotheses designed around physical laws and the rules of Evolutionary Theory . . . then saying "yep that's design". Yet still no falsifiable predictions or standard set of rules for design hypothesis or what function these processes are designed for. See the last couple paragraphs of my response to Quad.
You guys remind me of the Christian missionaries that first travelled to China and Japan . . .
In the sixteenth century European Christian missionaries first came to China and Japan. In meeting the Buddhists of China and Japan, the missionaries saw many things that reminded them of Christianity. They saw similarities in the Buddhist and Christian services. They thought they also saw similarities in Christian and Buddhist books and doctrines.
The early Christian missionaries were disturbed by these apparent similarities. They decided that Satan had invented a counterfeit Christianity to lead people astray and to keep them from following the true Christian teachings.
Christians worship an almighty, all merciful God who is the Creator of Heaven and earth. Shin declares the object of its religious refuge to be the Buddha of Endless Life and Light. This Buddha is all merciful and omniscient, but he is neither the Creator nor regulator of the world.
Christians believe that all people in the world must accept Christ, and missionaries undergo all sorts of hardship to bring the gospel of Jesus to all mankind. Christians "have a story to tell to the nations." They go to teach and elevate people. Christianity teaches that God, himself uncaused, is the cause of all things. Moreover, God continues to take an active interest in his creation and directs and manages it according to his own wisdom. Christians believe that God will hear and answer prayers. Christianity holds that the law of cause and effect operates according to the pleasure of God.
But Shin Buddhism, being non-theistic, has no concern with prayers. All things operate in accord with a strict law of cause and effect, and not even Amida Buddha can violate this law to bring us salvation. Amida Buddha himself, in fact, arose in accord with this law of cause and effect. Shin maintains that the law of cause and effect is an eternal, immutable law within the universe.
Christianity finds evidence of its truth in the fact that all people will accept it. Shin takes universal acceptance as a sign of not being a true doctrine.
Shin is a rational teaching, presenting the ancient truths of Sakyamuni Buddha's message in a uniquely modern garb.
Shin and Christianity each are completely different from the other.