posted on Sep, 7 2013 @ 03:00 PM
In contrast to the land, Yahweh’s sanctuary can be purified for moral impurity by means of a special sacrifice. The blood of the animal, the blood
of the sacrifice is the key to the whole ritual. Blood, the blood that courses through one’s veins, represents the life force; the Noahide covenant,
you may not spill human blood. And you may not eat animal flesh that has the lifeblood in it, because the blood is the life and that belongs to
Yahweh, that’s holy. So the life force is holy, and the life force is in the blood; Leviticus 17:11, repeats the blood prohibition, and then it
offers a rationale. “For the life of the flesh is in the blood, and I have assigned it to you for making expiation for your lives upon the altar.”
Yahweh assigned it to them to use in sacrificial practices. It is the blood as life that effects expiation, purging and atonement. The blood of
sacrificial animals is assigned by Yahweh as a detergent, if you will, to cleanse the sanctuary of the impurities that are caused by the sinful deeds
of the Israelites. Purification of the sanctuary was believed to be critical to the health and the well-being of the community. If the sanctuary is
not purged of impurity, it can become polluted to the point when Yahweh is driven out entirely. The purification offering acts on the sanctuary, not
on the offerer. It purges the sanctuary of the defilement that is symbolically; it has symbolically suffered from the offerer’s state of ritual
impurity or sinfulness. Once the sanctuary is purged, the offerer has settled his debt, he’s repaired the damage he caused. He’s fully atoned, and
Yahweh is no longer repelled by the impurity that marred his sanctuary.
Matt. 27:51, the earthquake that fractured the rock opened a fissure that ran down through 20 foot of solid rock into a cave and cracked the stone lid
on top of a black stone volt where the Ark of the Covenant lie hidden inside, pushing the lid aside. John 19:34, the blood of Jesus ran down through
that crevice and dripped onto the Mercy Seat of the Ark of the Covenant that was hidden by God and the prophet Jeremiah, right under where they
crucified Jesus, 620 years earlier when the Babylonians destroyed Salomon’s temple. The Greek word used for “the cross” on which Jesus was put
to death is “stauros,” which denotes an upright pale or stake. It never means two pieces of timber placed across one another at any angle, but
always of one piece alone. There is nothing in the Greek of the New Testament even to imply two pieces of timber. The blood of Jesus would do no good
for the Israelites dripping on “stauros!” The issue with God today is the son, not sin; because the blood of Jesus dripped on “stauros” or
dripped on “the Mercy Seat of the Ark of the Covenant?”