The Annointed One
(1) Descendents of Aaron
"The word 'Messiah' comes from the Hebrew verb 'to anoint', which itself is derived from the Egyptian word messeh, 'the holy crocodile'. It was
with the fat of the messeh that the Pharaoh's sister-brides anointed their husbands on marriage. The Egyptian custom sprang from kingly practice in
old Mesopotamia."
- Sir Laurence Gardner, "The Hidden History of Jesus and the Holy Grail" (from a lecture given at the Ranch, Yelm, Washington, 30 April
1997)
"Remarkably and characteristically, the term Mashiah - of which 'Messiah' is the Anglicized form - had preceded the Messianic concept by many
centuries. Originally, in Biblical usage, it simply meant 'anointed', and referred to Aaron and his sons, who were anointed with oil and thereby
consecrated to the service of God."
- Raphael Patai, The Messiah Texts
"And you shall put them upon Aaron your brother, and upon his sons with him, and shall anoint them and ordain them and consecrate them, that they
may serve me as priests."
- Exodus 28:41
"The legitimacy of the priesthood...was supposed to descend lineally from Aaron through the Tribe of Levi. Thus, throughout the Old Testament, the
priesthood is the unique preserve of the Levites. The Levite high priests who attend David and Solomon are referred to as 'Zadok'- though it is not
clear whether this is a personal name or an hereditary title."
- Baigent, Leigh & Lincoln, The Messianic Legacy
Zadok or Sadduc means "Righteous One" and is symbolized by TZADDIK - one of the two pillars which, according to Knight and Lomas, stood at the
doorway to Qumran). Two gigantic bronze pillars flanked the entrance to the Temple of Solomon.
"The doorway was created by the pillars of 'tsedeq' ['righteousness' - always doing good to others] and mishpat' ['judgment'- divinely
appointed order] with the holy arch of 'shalom' ['peace' - prosperity, success, general well-being]."
"When these two spiritual pillars are in place with the Teacher of Righteousness (tsedeq) on the left hand of God and the earthly Davidic King
(mishpat) on his right hand, the archway of Yahweh's rule will be in place with the keystone of 'shalom' locking everything together at its
center.
"It was clear from our readings that 'tsedeq' was for Canaanites a term associated with the sun god. The Canaanite sun god was seen as the great
judge who watched over the world, righted wrongs and shone light unto the dark doings of hidden crimes."
- Christopher Knight & Robert Lomas, The Hiram Key: Pharaohs, Freemasons and the Discovery of the Secret Scrolls of Jesus
(2) Use of the term "Messiah"
The High Priest and King
"The High Priest, in particular, was termed 'the Anointed [Mashiah] of God'. With the establishment of the monarchy, the same term was applied to
the king: he was 'the Anointed of the Lord' because he was installed in the high office by receiving the sacrament of anointment."
- Raphael Patai, The Messiah Texts
"The adversaries of the LORD shall be broken to pieces; against them he will thunder in heaven. The LORD will judge the ends of the earth; he
will give strength to his king, and exalt the power of his anointed."
- 1 Samuel 2:10
Solomon is anointed by Zadok, thereby becoming 'the Anointed One', the 'Messiah' - 'ha-mashi'ah' in Hebrew."
- Baigent, Leigh & Lincoln, The Messianic Legacy
"Your throne, O God, endures for ever and ever.
Your royal scepter is a scepter of equity;
You love righteousness and hate wickedness.
Therefore God, your God has anointed you
[in the Greek of the Septuagint, enchrisen se, has made you Christ]
with the oil of gladness above your fellows."
- Psalms 45:6-7
Annointed Prophets
"A third type of the divinely elected, the prophet, could also undergo the ceremony of anointing: Elizah, we read, was commanded by God to anoint
Jehu as king over Israel, and Elisha as prophet in his own place."
- Raphael Patai, The Messiah Texts
"And Jehu the son of Nimshi you shall anoint to be king over Israel; and Eli'sha the son of Shaphat of A'bel-meho'lah you shall anoint to be
prophet in your place."
- 1 Kings 19:16
"In a few passages 'anointed one' is used of prophets (most notably in Isa. 61:1) and of priests (Lev. 4:3, 5, 16), but without further designation
the term normally refers to the king of Israel."
- Graham N. Stanton, The Gospels and Jesus, The Oxford Bible Series (1989), paperback, p. 221
"The Spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed..."
- Isaiah 61:1 (Deutero-Isaiah 5th c. BCE)
(3) The Idealized King
"...In early monarchic days the person of 'the Anointed of the Lord' came to be considered sacrosanct: to harm him or even to curse him, was a
capital offense."
- Raphael Patai, The Messiah Texts
"But David said, 'What have I to do with you, you sons of Zeru'iah, that you should this day be as an adversary to me? Shall any one be put to
death in Israel this day? For do I not know that I am this day king over Israel?'"
- 2 Samuel 19:22
"A further development of this concept can be seen in the belief that God provided special protection to His anointed king. The Psalms contain
several references to the idea of divine intervention for 'the Anointed of the Lord', the idealized Davidic king:"
- Raphael Patai, The Messiah Texts
"Now I know that the Lord saveth His Anointed [Mashiah],
He will answer him from His holy heaven
With the mighty acts of His saving right hand."
- Psalms 20:7
"While David was king of Israel (tenth century B.C.E.), the belief developed that his House would rule forever, not only over Israel but also over
all the nations:"
- Raphael Patai, The Messiah Texts
"The God who giveth me vengeance,
And bringeth down peoples under me....
Therefore I praise Thee, O Lord, among the nations.
And will sing unto Thy name,
Who increaseth the victories of His king
And dealeth graciously with His Anointed,
With David and his seed for evermore."
- 2 Samuel 22:48-52, Psalms 18:42-52
In the seventh century B.C.E., Judah and its capital were besieged by the Assyrians. Micah prophesized deliverance by someone from Bethlehem, the home
village of the house of David, in terms that are resonant with Messianic expectations centuries later:
"Now you are walled about with a wall; siege is laid against us; with a rod they strike upon the cheek the ruler of Israel. But you, O Bethlehem
Eph'rathah, who are little to be among the clans [or rulers] of Judah, from you shall come forth for me one who is to be ruler in Israel, whose
origin [Hebrew 'goings out' ] is from of old, from ancient days [olam or from days of eternity]. Therefore he shall give them up until the time when
she who is in travail has brought forth; then the rest of his brethren shall return to the people of Israel. And he shall stand and feed his flock in
the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the
earth."
- Micah 5:1-5
"The word 'olam' is derived from the primitive root alam, meaning to veil from sight, to conceal. An analysis of the passages where olam appears
shows clearly that the word does not express 'eternity' or 'everlasting' as it has been frequently translated in the King James Version. Rather,
it simply expresses a duration, a time during which a person, thing, or state of a thing exists - literally an age of time which has a definite
beginning and conclusion. the duration of an age in scripture is sometimes defined and sometimes undefined."
- Dallas E. James, "Putting the Sword to Churchianity"
Zoroastrian Precedents
(1) The Babylonian Captivity
The Babylonian Captivity or Babylonian Exile was "the forced detention of Jews in Babylonia following the latter's conquest of the kingdom of Judah
in 598/7 and 587/6 BC."
"Many scholars cite 597 BC as the date of the first deportation, for in that year King Jehoiachin was deposed and apparently sent into exile with his
family, his court, and thousands of workers. Others say the first deportation followed the destruction of Jerusalem by Nebuchadrezzar in 586; if so,
the Jews were held in Babylonian captivity for 48 years. Among those who accept a tradition (Jeremiah 29:10) that the exile lasted 70 years, some
choose the dates 608 to 538, others 586 to about 516 (the year when the rebuilt Temple was dedicated in Jerusalem)."
"Although the Jews suffered greatly and faced powerful cultural pressures in a foreign land, they maintained their national spirit and religious
identity. Elders supervised the Jewish communities, and Ezekiel was one of several prophets who kept alive the hope of one day returning home. This
was possibly also the period when synagogues were first established, for the Jews observed the Sabbath and religious holidays, practiced circumcision,
and substituted prayers for former ritual sacrifices in the Temple." "The exile formally ended in 538 BC, when the Persian conqueror of Babylonia,
Cyrus the Great, gave the Jews permission to return to Palestine."
- "Babylonian Exile"
(2) An New Eschatology
The "Evil One"
"After the Exile of the Jewish people and later through contacts with Jews of the Diaspora in many parts of the Mediterranean world, Zoroastrian
concepts influenced Jewish thought. Certain ideas about last things, salvation, and Satan (the Evil One) stem from Zoroastrianism."
- Ninian Smart, The Religious Experience of Mankind
"The Babylonian Captivity had exposed the Jews to the Zoroastrian pantheon, with its good gods headed by Ahura Mazda ('God of Light' [more
correctly 'Lord of Wisdom']) and its bad god headed by Ahura Manah or Ahriman ('God of Darkness' [Ahriman is Pahlavi for Angra Mainyu -
'Deceitful Spirit']). This led to the belief that the prolonged overlordship that outlasted the captivity was the fault of the bad gods, rebel
messengers who has refused to obey Yahweh's orders.
"Alternative versions of the seraphs' original disobedience were postulated, the most popular being that they were the sons of the gods who had
sired the giants by illegally recreating with mortal women. Such rebels had to have a leader, and since the concept of a divine antagonist, a Jewish
Ahriman, had been assimilated before there was any speculation as to the antagonist's identity, he was simply styled the Enemy (ha-stan). The first
reference to the Enemy as a male in Jewish mythology was made by Zechariah in 520 BCE."
- William Harwood, Mythologies Last Gods: Yahweh and Jesus
"And the Lord said to Satan, 'The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the
fire?'"
- Zechariah 3:2
The "Spirit of God"
"Ezra (fl 458 BCE) was a legal expert, a priest-scribe and worshipper of Yahweh, who was attached to the court of the Achaemenian ruler Artaxerxes,
and included in his duties was the inspection of the re-established temple at Jerusalem."
"Ezra 7:14 refers to the 'the king and his seven counselors', and it is not impossible that this advisory chamber within the royal court was a
remnant of an earlier monarchical structure, perhaps set up in imitation of the divine heptad, with the king representing Ahura Mazda and the seven
counselors representing Spenta Mainyu ['Holy Spirit'] and the Amesha Spentas ['Bountiful Beings']."
- Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith, p. 56, 57
"The old Persian faith was an abstract and subtle religion, offering many new ways of looking at divinity and the idea of the holy. Its influence
upon the minds of Jewish scribes and rulers, men like Nehemiah and Ezra, was probably greater than surviving evidence can show. There are, however,
numerous hints of this influence in the Old Testament. The 'Spirit of God', for example, that moves on the face of the waters in the opening of
Genesis is a most remarkable idea...Yet in surviving Persian writings the idea of a 'spirit of god' [Spenta Mainyu] is a common one."
- John Romer, Testament
"Now the earth was [or became] formless and empty, darkness was over the surface of the deep, and the Spirit of God [ruwach 'elohiym] was
hovering over the waters."
- Genesis 1:2
Angels
In Zoroastrianism, angels or "bountiful immortals" were divine beings which were aspects of Ahura Mazda. The angels - "messengers" in Hebrew
tradition - acquired the wings depicted on guardian deities in Assyrian and Babylonian tradition, and many of the spiritual powers of these
divinities. The Bene Elohim of Genesis evolved into an elaborate pantheon of warring angels. (See "The Sons of God" for details.)
"This is the number of angels: in all they number three hundred sixty-five. They all worked together until they completed each limb of the
psychical and material body. There were other angels over the remaining passions, and I have not told you about them. If you want to know about them,
the information is recorded in the Book of Zoroaster."
- from The Secret Book of John ("The Teaching of the Savior") Nag Hammadi Codex II
Although the surviving edition of "The Teaching of the Savior" dates from the fourth century CE (as part of the gnostic Nag Hammadi library), it
indicates a continuing tradition rooted in Zoroastrianism.
The War Between Good and Evil
"The central importance of the king of Judah was demonstrated in their New Year rituals, which followed Egyptian and Babylonian models. Some of the
most important ritual acts were intended to ensure that the king continued to rule, an example of this being a re-enactment by the king of the
original battle of the triumph of the forces of light over the forces of darkness and chaos. The king and his priests chanted the 'Enuma elish' -
the story that tells how the chaos-dragon Tiamat was overcome to allow the creation to take place."
- Christopher Knight & Robert Lomas, The Hiram Key: Pharaohs, Freemasons and the Discovery of the Secret Scrolls of Jesus
The influence of Zoroastrian belief is particularly evident in the pseudepigraphical book of 1 Enoch and Jubilees as well as a number of other texts
in Dead Sea Scrolls.
"Now these two spirits, which are twins, revealed themselves at first in a vision. Their two ways of thinking, speaking, and acting were the
better and the bad.
"Between these two ways the wise choose rightly, fools not so.
"And then when these two spirits first met, they created both life and not-life, and that there should be at the last the worst existence for the
followers of the Lie, but, for the followers of Truth, the best dwelling. Of the two spirits, the one who follows the Lie chose doing the worst
things; the Most Bounteous Spirit who is clad in the hardest stones chose truth, as do they who will willingly come with true actions to meet Ahura
Mazda."
- Yasna 30.3-5 [attributed to Zarathushtra]
"[The God of Knowledge] has created man to govern the world, and has appointed for him two spirits in which to walk until the time of His
visitation: the spirits of truth and falsehood. Those born of truth spring from a fountain of light, but those born of falsehood spring from a source
of darkness. All the children of righteousness are ruled by the Prince of Light and walk in the ways of light, but all the children of falsehood are
ruled by the Angel of Darkness and walk in the ways of darkness. The Angel of Darkness leads all the children of righteousness astray and until his
end, all their sins, iniquities, wickednesses ' and all their unlawful deeds are caused by his dominion in accordance with the mysteries of God ...
But the God of Israel and His Angel of Truth will succour all the sons of light. For it is He who created the spirits of Light and Darkness and
founded every action upon them and established every deed [upon] their ways. And he loves the one everlastingly and delights in its works for ever;
but the counsel of the other he loathes and for ever hates its ways."
- Community Rule 1 QS 3.18-21
"...Unlike the Persian Zoroastrians who could attribute the evil in the world not to Ahura Mazda but to an independent hostile power, the Jews could
ascribe to Yahweh the claim that "I make the light and I create the darkness, I make well being and I create disaster" (Isaiah 45:7), a saying that
is often considered an early Jewish refutation of Zoroastrian dualism."
- Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith, p. 153
The Coming Savior
"...The Persian Mazda worshippers looked for the birth of a Savior from a virgin mother."
- Frederick Thomas Elworthy, The Evil Eye
"We worship the guardian spirit of the holy maid Eset�t-Jedhri, who is called the all-conquering, for she will bring him forth who will destroy
the malice of the demons and of men."
- Sacred book of Zoroaster
"We know that Zarathushtra proclaimed a series or group of saviors or 'bringers of benefit' who would 'heal the world' and 'make existence
brilliant' (Hom Yasht 30:9), and that he believed himself to head this group. Similarly, although nearly one thousand years later, as their exile
drew to a close the Jewish people began to develop a belief in messiah-type figures who would re-establish their fortunes. Initially it seems that any
number of such figures was anticipated, and so the messianic title could be granted to anyone who was thought to be sent by Yahweh, and that such
figures were not necessarily to be born of Jewish blood - hence Cyrus' designation as the 'Lord's anointed'. Over time this messianic character
began to shed his humanity and become almost divine, eventually merging into a 'son of man' figure as expressed in the writings of Daniel, who
speaks of one on whom 'was conferred rule, honor and kingship... (which)... will never come to an end' (Daniel 7:14). There is in this 'kingdom'
more than a passing resemblance to the Zoroastrian frashokereti."
- Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith, p. 154
(3) Death and Resurrection
"...Some of the optimistic Persian notions of the afterlife seem to have entered into the later Books of the Prophets in the Bible. A rare view of
the traditional Israelite afterlife (the afterlife is not often mentioned in older biblical writings) is briefly glimpsed in the tale of Saul's
meeting with the dead Prophet Samuel, who is 'called up' by the Witch of Endor (1 Samuel 28:7-21) from a kind of Hades; it is a shadowy
survival."
- John Romer, Testament
"The king said to her, 'Have no fear; what do you see?' And the woman said to Saul, 'I see a god coming up out of the earth.' He said to her,
'What is his appearance?' And she said, 'An old man is coming up; and he is wrapped in a robe.' And Saul knew that it was Samuel, and he bowed
with his face to the ground, and did obeisance."
- 1 Samuel 28:13-14
"Prior to the exile there had been among the Hebrew peoples no real interest in the afterlife, which was seemingly discussed only in the vaguest
terms. In fact pre-exilic Judaism was distinctly non-eschatological, content to speak of a shadowy and ill-defined place called Sheol, where a static
kind of existence continued indefinitely."
- Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith, p. 153-154
"The original prophet Isaiah - a great poet in his own right, too - was also a consummate statesman in the court of King Hezekiah, where he was not
afraid to pour scorn upon the pagan ritual sacrifices going on outside in Jerusalem's Temple."
- Paul William Roberts, Journey of the Magi (1995) p. 275
"I shall be held at the gates of Sheol for the rest of my days;... I shall never see Yahweh again in the land of the living."
- Isaiah 38:10-11
"But in the Book of Isaiah, which was certainly compiled after the Babylonian exile, a full-blown theory of death and resurrection is implicit
throughout, a forerunner of one of the major themes of the New Testament."
- John Romer, Testament
"Thy dead shall live,
My corpses shall arise,
Awake and sing
Ye dwellers of the dust,
For a dew of light is thy dew
And the earth shall bring forth [Hebrew tapil 'bring down', 'cast out'] the shades [possibly an eschatological earthquake]."
- Isaiah 26:19
"It seems that, following the conquest by Cyrus, the Jews had progressively adopted the Zoroastrian belief in the matter of eschatology, for the
ideas of reward and punishment following death begin to appear in Hebrew literature from this period, and, later still, the concept of complete
separation of good from the evil - familiar from the Zoroastrian Gathas - is one that figures prominently in some Christian texts concerning
eschatology. (It is also interesting that one word for heaven - 'paradise' - which begins to appear in Jewish literature at this time, and is also
found in the writings of the early Christians, derives from the Persian word for 'garden'.)"
- Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith, p. 154
"Greek geenna represents Aramaic gehinnam, which in turn represents Hebrew ge-hinnom, an abbreviation of the full title, 'valley of the son of
Hinnom'. The name probably is that of the original Jebusite owner of the property. In the Old Testament this is a geographical term which divides
ancient Jerusalem (Zion) from the hills to the south and west. It is the modern Wadi er Rababi, which joins the Wadi en Nar (the Kidron) at the
southern extremity of the hill of Zion.
"The valley was a point on the boundary between Judah and Benjamin (Joshua 15:8, 18:16). This usage is reflected in Nehemiah 11:30. The valley had an
unholy reputation in later Old Testament books because it was the site of Tophet, a cultic shrine where human sacrifice was offered (2 Kings 23:10; 2
Chronicles 28:3, 33:6; Jeremiah 7:31, 19:2ff, 32:35)."
- John L. McKenzie in Endtime: The Doomsday Catalogue
(All books from Deuteronomy to 2 Kings were constructed from various texts, such as the court narrative of King David, by D, the Deuteronomist, most
probably a single author living in the age of exile - ca. 550-540 B.C.E.)
"There Jews who turned to foreign religions performed horrible ceremonies, burning their children in honor of pagan gods (see Jeremiah 7:30,
31)."
- Alan Millard, Discoveries From the Time of Jesus, p 38
"It is called simply 'the valley' (Jeremiah 2:23). Because of this cult Jeremiah cursed the place and predicted that it would be a place of death
and corruption (7:32, 19:6ff). The valley is referred to, not by name in Isaiah 66:14, as a place where the dead bodies of the rebels against Yahweh
shall lie. Their worm shall not die nor shall their fire be quenched..."
- John L. McKenzie in Endtime: The Doomsday Catalogue
"The authors of Enoch ca. 150 BCE) [adapted] the physical Gehenna to the mythology of Zarathustra to produce an Essene/Pharisee purgatory, identical
with the Christian Hell except for the lack of permanence. Prior to Jesus, the Essenes had pictured Gehenna as a monstrous torture chamber that
sinners needed to endure as the only method of cleansing them of their sins and making them fit for the afterlife of the saints. It was not...the
suffering through which a sinner was purified, but rather exposure to the sacred power of Fire. Zarathustra did not quite deify Fire, but he saw it as
an aspect of the divinity of Ahura Mazda."
- William Harwood, Mythologies Last Gods: Yahweh and Jesus
"Their spirits are going to be thrown into a blazing furnace. They are going to be wretched in their immense agony, and into darkness and chains
and burning flames...you will have no peace....We have been tortured and destroyed and not hoped to see life from day to day."
- 1 Enoch 98:3, 103:7-10
"In the first century it was the fires of burning refuse that lit the valley. By that time its name had been put into Aramaic as Gehenna, and had
become a common Jewish word for hell."
- Alan Millard, Discoveries From the Time of Jesus, p 38
The author of Revelation over 200 years later would write of how Hades itself would be consumed by fire:
"Then death and Hades were thrown into the lake of fire. The lake of fire is the second death."
- Revelation 20:14