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According to a belief passed down through the centuries, the church grew because of Roman persecution. The blood of Christian martyrs such as Perpetua became “the seed of the church,” said third-century church leader Tertullian. It’s the Hollywood version of Christianity reflected in epic biblical films such as “Ben-Hur” and “The Robe.” Vicious Romans relentlessly targeted early Christians, so the story goes, but the faith of people like Perpetua proved so inspiring that Christianity became the official religion of Rome, and eventually the largest religion in the world.
But that script is getting a rewrite. The first Christians were never systematically persecuted by the Romans, and most martyrdom stories – with the exception of a handful such as Perpetua's – were exaggerated and invented, several scholars and historians say. It wasn’t just how the early Christians died that inspired so many people in the ancient world; it was how they lived.
Do Christians have a martyr complex today?
The debate over exactly how many Christians were persecuted and martyred may seem irrelevant centuries later. A scholarly consensus has indeed emerged that Roman persecution of Christians was sporadic, and that at least some Christian martyrdom stories are theological tall tales.
But a new book by Candida Moss, a New Testament professor at the University of Notre Dame, is bringing that message to the masses.
Moss says ancient stories of church persecution have created a contemporary cult of bogus Christian martyrs. She says too many American Christians are acting like they’re members of a persecuted minority, being thrown to the lions by people who simply disagree with them.
The first Christians were never systematically persecuted by the Romans
A scholarly consensus has indeed emerged that Roman persecution of Christians was sporadic, and that at least some Christian martyrdom stories are theological tall tales.
This is what she says. I have no reason to think she'd lie about it - but I also realize that some think her theory is dangerous.
The stories of Christian persecution were so popular that they spawned a market during the first centuries after the crucifixion. The places where martyrs were born and died became early tourist stops. Towns competed with one another to draw rich pilgrims seeking martyr memorabilia, Moss says.
Church leaders began to embellish and invent stories of martyrdom to inspire the faithful but also to settle theological feuds, Moss says. If, say, a bishop wanted to denounce a rivals’ theology, he spun a story in which a martyr denounced the same doctrine with his last breath, Moss says.
“Martyrs were like the action heroes of the ancient world,” Moss says. “It was like getting your favorite athlete endorsing your favorite brand of soda.”
For the first 300 years of the church, Christians were often ridiculed and viewed with contempt. But Roman leaders spent about "less than 10 years" out of the first 300 actually persecuting Christians, Moss says.
There are only six reliable cases of Christian martyrdom before A.D. 250 out of “hundreds of stories,” including Perpetua’s, she says.
Many scholars have greeted Moss’ contention that Roman persecution of Christians was exaggerated with a shrug. They say it was common knowledge in the academic world.
“There weren’t that many Christians who were persecuted,” says Gail O’Day, dean of the Wake Forest University School of Divinity in North Carolina. “When you actually read the Roman historical records, the Christians just weren’t that important to them. Most Christians just got along with empire.”
When Roman persecution did occur, though, it was vicious. The Emperor Nero covered fully conscious Christians with wax and used them as human torches. Other Christians were skinned alive and covered with salt, while others were slowly roasted above a pit until they died.
Biography
Candida Moss is Professor of New Testament and Early Christianity at the University of Notre Dame. A graduate of Oxford University, she earned her doctorate from Yale University. Moss has received awards and fellowships from the Woodrow Wilson Foundation, the National Endowment for the Humanities, the Catholic Biblical Association, and the John Templeton Foundation. A frequent contributor to the National Geographic Channel, Moss is the award-winning author of several scholarly works on martyrdom, including The Other Christs and Ancient Christian Martyrdom. She lives in South Bend, Indiana.
Originally posted by wildtimes
reply to post by adjensen
Heya, adj.
No, I don't know because I haven't read her book yet. But the article from CNN linked above your post quotes several scholars. They are saying that there was definitely an exaggeration.
A scholarly consensus has indeed emerged that Roman persecution of Christians was sporadic, and that at least some Christian martyrdom stories are theological tall tales.
The first Christians were never systematically persecuted by the Romans
A scholarly consensus has indeed emerged that Roman persecution of Christians was sporadic, and that at least some Christian martyrdom stories are theological tall tales.
The first is a definitive "it never happened", while the second is "it did happen, but was a bit exaggerated." So, if the scholarly consensus is that it did happen, then that first statement is an outright lie, and yet that is what people seem to be picking up on.
Originally posted by wildtimes
reply to post by adjensen
The first is a definitive "it never happened", while the second is "it did happen, but was a bit exaggerated." So, if the scholarly consensus is that it did happen, then that first statement is an outright lie, and yet that is what people seem to be picking up on.
You didn't notice the 'systematically' part of the first statement?
Originally posted by wildtimes
reply to post by Malcher
I don't have 'feelings' about it either way, really, I'm just learning and continuing to study religious history from every angle I can. At this point I'm entirely uncertain if ANY of it is accurate or invented. Obvious things like the stories of Noah and Jonah have never made a bit of sense to me - likewise the "Garden of Eden" and the snake - even the resurrection - from my very earliest ability to think about these things, I had trouble with 'believing' it. Have always been skeptical of the miracle stories, too. So far nothing has convinced me otherwise, and I'm doing my best to study it with an open mind.
I think the main thing we are discussing here is history.
I dont see why there is a religious qualifier.
Can you answer the questions i asked?
We don't.
As far as i can see and if we were going to be honest there seems to be a some real flimsy evidence when people write these books. I am not commenting on this specific book since I have not read it.
Just to give you but a few examples and we will expand on them and other events:
How do we know the "bad press" the Romans got is accurate? After all they gave us so much of what we use even to this day and the art work was amazing/
How do we know Caligula did this or he did that?
What if he was victim of a smear campaign?
If one story is made up then why not others?