Originally posted by mrperplexed
Originally posted by SimonPeter
reply to post by Murgatroid
I myself have always believed the obedience of Abraham to offer his only son to God as requested was the prerequisite to Gods offering Jesus . When
God could sense a change of heart that comes over a person before they take a life he knew that Abraham was going to offer up Isaac.
At that time God offered his Son for the remission of sin.
I do believe that the place of Abraham's offering was the same place as the Sacrificial Altar on the Temple Mount .
Again... why does this need to be accomplished with HUMAN SACRIFICE???!!!?! Am I the only one who thinks this is absolute lunacy?
27-2-2013 by mrperplexed because: (no reason given)
Blood Sacrifice: Why Is Sacrifice Important to God?
by T. E. Hanna 30 comments
XWelcome Googler! If you find this page useful, you might want to subscribe to the RSS feed for updates on this topic.One of the most common
criticisms leveled against Christianity is the argument that this “God of love” is, in reality, a violent, bloodthirsty deity with an unhealthy
appetite for blood sacrifice. After all, what sort of God connects forgiveness with the slaughter of innocent animals?
Were blood sacrifice in vogue today, we certainly would be guilty of any number of animal rights violations, not to mention that modern psychology
identifies the killing of animals to be an early marker for sociopathy. When seen from our modern vantage point, the blood sacrifice in the Old
Testament is an understandable issue.
Definition of Sacrifice In The Old Testament
In fact, the first seven chapters of Leviticus are replete with the laws concerning various forms of animal sacrifice in the Old Testament. These
•Burnt offerings, whereby the animal is sacrificed, drained of blood, and then completely consumed by fire.
•Grain offerings (sometimes referred to as meat offerings in the KJV, as the Old English definition of ‘meat’ often referred simply to food),
whereby grain or other foods from the field are presented and consumed by fire.
•Peace offerings, whereby an animal is sacrificed, cleaned, cooked on the altar, and eaten as a shared meal. This is most typically a lamb.
•Sin and guilt offerings, whereby a priest offers a blood sacrifice on behalf of the sin of another, the offering is then cleaned, cooked, and eaten
by the priesthood.
The very fact that the opening seven chapters of Leviticus detail specifically how these are to be done belies the significance which blood sacrifice
had to ancient Israelite worship. It still leaves the question unanswered, however… why does God demand blood sacrifice in the Old Testament?
The Origin of Blood Sacrifice
To get to the heart of this, we have to backtrack. The birth of monotheism was with Abraham*, as God revealed Himself and made covenant. It was this
covenant which eventually brought forth Israel. In the ancient world, however, covenant was signified through sacrifice. An animal would be killed,
its lifeblood drained, and the carcass cut in half. The two individuals making the pact would then walk, together, between the two halves of the slain
animal, which signified the gravity of the vow they had made. The implication was that, should either of them violate the covenant, the one in
violation should fall victim to the same fate which befell the slain beast before them. Covenant was a big deal.
So it was that, when God made covenant with Abraham, He did it in the only manner which Abraham understood – through sacrifice. This is important,
because it reveals an aspect of God that is central to Christian theology: God meets us where we are, and leads us forward.
Sacrifice in the Old Testament, from this point forward, was centered around the covenant which God made with Abraham. Burnt offerings and grain
offerings were offerings of livelihood, offering up to God that which we rely on, reminding us that our hope is found in God alone. Sin and guilt
offerings were offerings of covenant restoration, offered on behalf of the priesthood, restoring those who had violated the covenant back into
relationship with God. Peace offerings were similar, but directed at the community. The sacrificed animal would be cooked and the meal shared, that
relationship with one another may be restored.
Of course, God was very clear to set limits on sacrifice, and would eventually deal with the practice itself. When Abraham was sent to offer up Isaac,
his son, this was a matter of establishing proper boundaries for sacrifice. There, in Canaan, it was common practice to sacrifice the first-born child
to one of the pagan gods, in the hope of slaking said deity’s wrath and preserving the lives of future children in a time where infant mortality was
abysmally high. God, through Abraham’s obedience, changed this practice for His followers.
Sacrifice in the Old Testament was limited to animals that were sources of food, not children. By the Exodus, in fact, blood sacrifice was explicitly
linked to food offerings, as the lamb slain at Passover was to be eaten as part of the ritual. In time, however, even the covenant meaning which was
the basis for blood sacrifice became lost, and animal sacrifice was reduced to a ritual. Thus, by Hosea, we hear the lament of the Lord, “For I
desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant; there they
dealt faithlessly with me.” (Hosea 6:6-7)
The End of Blood Sacrifice
So it was that Jesus ended blood sacrifice for all time. The covenant with Abraham was that God would make him the father of many nations, and that
through him all the nations of the earth would be blessed. The fulfillment of that covenant was met in His son, Jesus. The quintessential blood
sacrifice under the Old Covenant was represented in the Passover lamb. This lamb would be brought forth three days prior to Passover, and observed for
those three days to make sure it was without blemish or defect. On the third day, Passover Eve, the lamb would be sacrificed, drained of blood,
cooked, and eaten with bitter herbs. Through this, it was remembered how the blood of the lamb protected the children from death in Egypt, and set
them free from their slavery.
Jesus entered Jerusalem three days prior to Passover. For three days He was observed as He was tested by Caiaphas, Annas, the Pharisees, the
Sadducees, the teachers of the law, and finally Pontius Pilate… who declared that he found nothing wrong with Jesus. On Passover Eve, the Lamb of
God was sacrificed on a cross, so that by His blood the angel of death may not claim us and we are set free from our slavery to sin. Jesus became the
perfect sin offering.
It goes on. The night He was betrayed, He broke bread, announcing it to be His body, broken for us. He took wine, and, giving thanks, offered it to us
as His blood of the New Covenant. Through Eucharist, we partake of Jesus as the perfect peace offering.
The only offering remaining was the burnt offering and the grain offering – the offering of livelihood, freely given to remind us that our provision
is found in God alone. This we still practice, but it is instead found in the offering of our livelihood delivered into a little wooden plate passed
around on Sunday morning. Our livelihood has changed; so the offering has changed to match.
Blood sacrifice in the Old Testament was necessary because it reflects a God who meets us where we are at and leads us from there. Blood sacrifice is
now complete, perfectly fulfilled, as the Lamb of God, the perfect sacrifice, offered Himself once for all. God still meets us where we are at.
Hopefully, we still follow as He leads us home.