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Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands) - remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus, you who once were far away have been brought near by the blood of Christ.
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Originally posted by dodol
For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil. (Genesis 3:5)
My favorite. I hope I will see this one, again, in my next life.
Originally posted by NewAgeMan
reply to post by LazarusTsiyr
u In describing the Lord as a shepherd, David wrote out of his own experience because he had spent his early years caring for sheep. Sheep are completely dependent on the Shepherd for provision, guidance, and protection. The New Testament calls Jesus the good shepherd; the great Shepherd; and the Chief Shepherd. As the Lord is the good shepherd, so we are his sheep -- not frightened, passive animals, but obedient followers, wise enough to follow one who will lead us in the right places and in right ways. This psalm does not focus on the animal-like qualities of sheep, but on the discipleship qualities of those who follow. when you recognize the good shepherd, follow him!
u When we allow God our shepherd to guide us, we have contentment. When we choose to sin, however, we go our own way and cannot blame God for the environment we create for ourselves. Our shepherd knows the "green pastures" and "quiet waters" that will restore us. We will reach these places only by following him obediently. Rebelling against the shepherd's leading is actually rebelling against our own best interests. We must remember this the next time we re tempted to go our own way rather than the shepherd's way.
u Death casts a frightening shadow over us because we are entirely helpless in its presence. We can struggle with other enemies -- pain, suffering, disease, injury -- but strength and courage cannot overcome death. It has the final word. Only one person can walk with us through death's dark valley and bring us safely to the other side -- the God of life, our shepherd. Because life is uncertain, we should follow this shepherd who offers us eternal comfort.
u In ancient Near Eastern culture, at a banquet it was customary to anoint a person with fragrant oil as a lotion. Hosts were also expected to protect their guests at all costs. God offers the protection of a host even when enemies surround us. In the final scene of this psalm, we see that believers will dwell with God. God, the perfect shepherd and host, promises to guide and protect us through life to bring us into his house forever.
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.