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Originally posted by boymonkey74
Watch Man from earth.
www.imdb.com...
Great film, don't want to spoil it but it is to do with the OP.
A History of God is a best-selling book by Karen Armstrong. It details the history of the three major monotheistic traditions: Judaism, Christianity and Islam. Also included in the book are Buddhism and Hinduism. The evolution of the idea of God is traced from its ancient roots in the Middle East up to the present day.
Considering Buddha was an atheist and Jesus said He was the Son of God I would venture to say no.
the Rabbis themselves did not
preach a lugubrious, ascetic, life-denying spirituality.
On the contrary, they insisted that Jews had a duty to keep well and happy. They frequently depict the Holy Spirit 'leaving' or 'abandoning' such
biblical characters as Jacob, David or Esther when they were sick or unhappy. [97] Sometimes they made them quote Psalm Twenty-two when
they felt the Spirit leave them: 'My God, my God, why have you deserted me?' This raises an interesting question about Jesus's mysterious cry
from the cross, when he quoted these words. The Rabbis taught that God did not want men and women to suffer.
There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day. Buddhism is strictly not a religion in the context of being a faith and worship owing allegiance to a supernatural being.
At the outset, let me state that Buddhism is not atheistic as the term is ordinarily understood. It has certainly a God, the highest reality and truth, through which and in which this universe exists. However, the followers of Buddhism usually avoid the term God, for it savors so much of Christianity, whose spirit is not always exactly in accord with the Buddhist interpretation of religious experience. Again, Buddhism is not pantheistic in the sense that it identifies the universe with God.
On the other hand, the Buddhist God is absolute and transcendent; this world, being merely its manifestation, is necessarily fragmental and imperfect. To define more exactly the Buddhist notion of the highest being, it may be convenient to borrow the term very happily coined by a modern German scholar, "panentheism," according to which God is πᾶν καὶ ἕν (all and one) and more than the totality of existence.
www.sacred-texts.com...