Topic started on 31-12-2012 @ 06:57 AM by ntech
OK guys here's what I know. Something is horribly wrong here. You guys are supposed to be G_d's chosen people. But look at the history of the past
2000 years. The destruction of the temple. The failure of the Bar Kochba revolt and the Diaspora. The pogroms and the other deprivations suffered by
the Jews. The Holocaust. And even the Palestine question of today and all that terrorism. There had to be a reason for it all. And I found it. And
it's got a cure.
So shall we fix this mess?
Here's the problem. It appears that there was supposed to have been a Messiah in the first century that was supposed to have been the guy they were
expecting. A warrior king that was supposed to have restored Israel to it's greatness of the days of Solomon. But to put it simply....IT GOT
What happened? Well according to the book of Malachi it was supposed to have been a 4 man job. The Lord, two messengers and Elijah the prophet. But
it appears this happened. Last two verses of Malachi.
23 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
24 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a
Now looking at the evidence I say this curse was triggered. So here's the evidence.
To start with this Jesus Christ fellow makes a damming accusation.
10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son
of man suffer of them.
13 Then the disciples understood that he spake unto them of John the Baptist.
if you read between the lines he's saying the curse was triggered. So lets prove it. Read Leviticus 26 and note what happens when a top level
Leviticus 26 curse is triggered. The country is destroyed. The people are killed or taken away as slaves. And scattered to the world. Sound
Now here's the biggie. The prophesy of the curse. It's the book of Hosea. It's the entire book really but here is a couple of excerpts.
4 For the children of Israel shall sit solitary many days without king, and without prince, and without sacrifice, and without pillar, and without
ephod or teraphim;
5 afterward shall the children of Israel return, and seek HaShem their G-d, and David their king; and shall come trembling unto HaShem and to His
goodness in the end of days.
9 Ephraim shall be desolate in the day of rebuke; among the tribes of Israel do I make known that which shall surely be.
10 The princes of Judah are like them that remove the landmark; I will pour out My wrath upon them like water.
11 Oppressed is Ephraim, crushed in his right; because he willingly walked after filth.
12 Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.
13 And when Ephraim saw his sickness, and Judah his wound, Ephraim went to Assyria, and sent to King Contentious; but he is not able to heal you,
neither shall he cure you of your wound.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah; I, even I, will tear and go away, I will take away, and there
shall be none to deliver.
15 I will go and return to My place, till they acknowledge their guilt, and seek My face; in their trouble they will seek Me earnestly:
6 When they were fed, they became full, they were filled, and their heart was exalted; therefore have they forgotten Me.
7 Therefore am I become unto them as a lion; as a leopard will I watch by the way; 8 I will meet them as a bear that is bereaved of her whelps,
and will rend the enclosure of their heart; and there will I devour them like a lioness; the wild beast shall tear them.
9 It is thy destruction, O Israel, that thou art against Me, against thy help.
10 Ho, now, thy king, that he may save thee in all thy cities! and thy judges, of whom thou saidst: 'Give me a king and princes!'
11 I give thee a king in Mine anger, and take him away in My wrath.
That's quite the declaration. And one angry G_d. But what's the timeframe? In these verses.
1 'Come, and let us return unto HaShem; for He hath torn, and He will heal us, He hath smitten, and He will bind us up.
2 After two days will He revive us, on the third day He will raise us up, that we may live in His presence.
A 2 day curse. Followed by the day of Jezreel. But what are these days? Individual days make no sense. Is there another meaning here? Yes. For these
are days in the presence of G_d. And here is what Psalms has to say about the subject.
4 For a thousand years in Thy sight are but as yesterday when it is past, and as a watch in the night.
These days are a thousand years long. The curse of Malachi was for 2000 years. It's still running.
So now here's the fix. From Solomon himself and the dedication of the first temple.
2nd Chronicles 6
36 If they sin against Thee--for there is no man that sinneth not--and Thou be angry with them, and deliver them to the enemy, so that they carry them
away captive unto a land far off or near;
37 yet if they shall bethink themselves in the land whither they are carried captive, and turn, and make supplication unto Thee in the land of their
captivity, saying: We have sinned, we have done iniquitously, and have dealt wickedly;
38 if they return unto Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and
pray toward their land, which Thou gavest unto their fathers, and the city which Thou hast chosen, and toward the house which I have built for Thy
39 then hear Thou from heaven, even from Thy dwelling-place, their prayer and their supplications, and maintain their cause; and forgive Thy people
who have sinned against Thee.
40 Now, O my G-d, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent, unto the prayer that is made in this place.
40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they
have walked contrary unto me;
41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be
humbled, and they then accept of the punishment of their iniquity:
42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will
remember the land.
I believe you need to do Teshuvah about this matter in order to end the curse. And I would think you need to do it until you're told otherwise.
The doctor was in.