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Originally posted by BcnDiamond
reply to post by Revolution9
You are ruining a good thread with your religious blabbering.
Originally posted by aero56
Originally posted by ArchaicDesigns
reply to post by arpgme
Your "free-will" is you ability to choose. You can either choose to punch back or not to punch back... Or to even run away. You are free to choose whatever you like.
The only constant is changing circumstances, this is life.edit on 11-12-2012 by ArchaicDesigns because: Spelinn
We can't choose our sexual orientation.
Originally posted by Revolution9
Originally posted by Hopeforeveryone
reply to post by BcnDiamond
Not sure why religious believers are on this thread - for them the answer is, because God gave them free will it's there and they have it. Not a lot to add to the discussion really. They already have all the answers and just seem obligated to tell us about them.
Is that how you feel about me? Do I say I have all the answers. No, I NEVER say that.
You are just being intolerant and applying a blanket perception on all spiritual people. That is ignorant. I would never do that to you. I would never just fob you off as useless.
I think your attitude is childish and very immature. You need to grow up a bit and realise that humans are mind, body and spirit; not just mind and body.
I don't have any answers atall! God does not give me answers ever! I find them for myself. You are so ignorant of what it is to be a believer. I accept you in my world, but you do not accept me in your's.
Do you ever catch me bitching about you? No, never! Yet you do that to me. Why?
Is it because we frustrate you? Is it because we can hold our own in any debate and you can't make us look stupid in the way that you would like to.
Stop being so dismissive, derogatory, ignorant and discriminatory about Spirituality.
Inquire of us, challenge us, argue with us, but don't just sneer ignorantly with spiteful little one liners that are not in the "spirit" of ATS anyway.
Originally posted by AfterInfinity
No circumstance determines our reaction to it. We will determine our own responses. For instance, if a car comes down the road, I can always just stand there instead of moving to avoid it.
I for one believe that free will does allow us to make decisions, but that sometimes no matter what decision we make the outcome has been determined. There are many factors involved; synchronicity, free will of others, environment, peer pressure, financial circumstances (limited resources, limited options), etc.
Originally posted by aero56
Originally posted by ArchaicDesigns
reply to post by arpgme
Your "free-will" is you ability to choose. You can either choose to punch back or not to punch back... Or to even run away. You are free to choose whatever you like.
The only constant is changing circumstances, this is life.edit on 11-12-2012 by ArchaicDesigns because: Spelinn
We can't choose our sexual orientation.
Originally posted by BcnDiamond
reply to post by Revolution9
You are ruining a good thread with your religious blabbering.
The recordable cerebral activity (readiness-potential, RP) that precedes a freely voluntary, fully endogenous motor act was directly compared with the reportable time (W) for appearance of the subjective experience of ‘wanting’ or intending to act. The onset of cerebral activity clearly preceded by at least several hundred milliseconds the reported time of conscious intention to act. This relationship held even for those series (with ‘type II’ RPs) in which subjects reported that all of the 40 self-initiated movements in the series appeared ‘spontaneously’ and capriciously.
Data were obtained in at least 6 different experimental sessions with each of 5 subjects. In series with type II RPs, onset of the main negative shift in each RP preceded the corresponding mean W value by an average of about 350 ms, and by a minimum of about 150 ms. In series with type I RPs, in which an experience of preplanning occurred in some of the 40 self-initiated acts, onset of RP preceded W by an average of about 800 ms (or by 500 ms, taking onset of RP at 90 per cent of its area).
Reports of W time depended upon the subject's recall of the spatial ‘clock-position’ of a revolving spot at the time of his initial awareness of wanting or intending to move. Two different modes of recall produced similar values. Subjects distinguished awareness of wanting to move (W) from awareness of actually moving (M). W times were consistently and substantially negative to, in advance of, mean times reported for M and also those for S, the sensation elicited by a task-related skin stimulus delivered at irregular times that were unknown to the subject.
It is concluded that cerebral initiation of a spontaneous, freely voluntary act can begin unconsciously, that is, before there is any (at least recallable) subjective awareness that a ‘decision’ to act has already been initiated cerebrally. This introduces certain constraints on the potentiality for conscious initiation and control of voluntary acts.
The typical Libet experiment.. No.. The brain had not already made the decision. That's a logical leap, and a conclusion based on a biased interpretation of data.
Originally posted by NiNjABackflip
brain.oxfordjournals.org...
Before anyone chose to respond or not respond to this thread, their brain had already made the decision.
Called the readiness potential, this has been interpreted as a blow to free will, as it suggests that the brain prepares to act well before we are conscious of the urge to move. This conclusion assumes that the readiness potential is the signature of the brain planning and preparing to move. "Even people who have been critical of Libet's work, by and large, haven't challenged that assumption," says Aaron Schurger of the National Institute of Health and Medical Research in Saclay, France. One attempt to do so came in 2009. Judy Trevena and Jeff Miller of the University of Otago in Dunedin, New Zealand, asked volunteers to decide, after hearing a tone, whether or not to tap on a keyboard. The readiness potential was present regardless of their decision, suggesting that it did not represent the brain preparing to move. Exactly what it did mean, though, still wasn't clear.
--------------------------------------------------------------
"Libet argued that our brain has already decided to move well before we have a conscious intention to move," says Schurger. "We argue that what looks like a pre-conscious decision process may not in fact reflect a decision at all. It only looks that way because of the nature of spontaneous brain activity."
So what does this say about free will? "If we are correct, then the Libet experiment does not count as evidence against the possibility of conscious will," says Schurger.
Cognitive neuroscientist Anil Seth of the University of Sussex in Brighton, UK, is impressed by the work, but also circumspect about what it says about free will. "It's a more satisfying mechanistic explanation of the readiness potential. But it doesn't bounce conscious free will suddenly back into the picture," he says. "Showing that one aspect of the Libet experiment can be open to interpretation does not mean that all arguments against conscious free will need to be ejected."
Originally posted by vasaga
The typical Libet experiment.. No.. The brain had not already made the decision. That's a logical leap, and a conclusion based on a biased interpretation of data.
Originally posted by NiNjABackflip
brain.oxfordjournals.org...
Before anyone chose to respond or not respond to this thread, their brain had already made the decision.
Called the readiness potential, this has been interpreted as a blow to free will, as it suggests that the brain prepares to act well before we are conscious of the urge to move. This conclusion assumes that the readiness potential is the signature of the brain planning and preparing to move. "Even people who have been critical of Libet's work, by and large, haven't challenged that assumption," says Aaron Schurger of the National Institute of Health and Medical Research in Saclay, France. One attempt to do so came in 2009. Judy Trevena and Jeff Miller of the University of Otago in Dunedin, New Zealand, asked volunteers to decide, after hearing a tone, whether or not to tap on a keyboard. The readiness potential was present regardless of their decision, suggesting that it did not represent the brain preparing to move. Exactly what it did mean, though, still wasn't clear.
--------------------------------------------------------------
"Libet argued that our brain has already decided to move well before we have a conscious intention to move," says Schurger. "We argue that what looks like a pre-conscious decision process may not in fact reflect a decision at all. It only looks that way because of the nature of spontaneous brain activity."
So what does this say about free will? "If we are correct, then the Libet experiment does not count as evidence against the possibility of conscious will," says Schurger.
Source
Now, look at this from the same article..
Cognitive neuroscientist Anil Seth of the University of Sussex in Brighton, UK, is impressed by the work, but also circumspect about what it says about free will. "It's a more satisfying mechanistic explanation of the readiness potential. But it doesn't bounce conscious free will suddenly back into the picture," he says. "Showing that one aspect of the Libet experiment can be open to interpretation does not mean that all arguments against conscious free will need to be ejected."
That person had already concluded that we have no free will because of that experiment, and now he holds lack of free will as the default position and suddenly wants enough evidence to the contrary, while the interpretation of the experiment was not correct in the first place. Free will was the default position before the experiment. He is now still holding the old experiment as true, despite evidence being completely in his face. That shows you how closed-minded and biased scientists can be, completely shifting the burden of proof and basically maintaining a belief rather supporting the evidence. But when I say anything close to that anywhere on this forum, I get attacked because science is oh so precious and infallible...edit on 12-12-2012 by vasaga because: (no reason given)