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reply to post by Kantzveldt
the maize was gathered in and stored until the return of the rains
After observation of the meridional alignment of these American Southwest sites, I examined other areas for other arrangements. In February of 1991 I first noticed a meridional concentration for the Dzibilchaltun observatory, Merida (prehistoric Tiho), Sayil, Kihoic, Hormiguero, Uaxactun, Tikal, Las Tinajas, and El Trapiche (Tazumal). I termed this longitudinal concentration the "Maya Meridian." On March 21, 1991, while checking the distances between Chac Mools, I noticed the 1/36 of circumference distance (10.0 degrees) from the Tenochtitlan pyramid to the Castillo pyramid at Chichen Itza (both have Chac Mools in their interiors). I also noticed the Tikal to Chichen Itza arc distance of 1/100 of circumference.
Comparative folklorists usually pick one or several motifs and analyze their variants on a regional or global scale. One of the earliest examples is Hyacinthe De Charencey’s comparison of Old World and New World folkloric similarities (Le Folklore dans les Deux Mondes. Paris, Klincksieck, 1894). A similar effort was undertaken 10 years later by Paul Ehrenreich (Die Mythen und Legenden der Sudamerikanischen Urvolker und Ihre Beziehungen zu denen Nordamerikas und der Alten Welt. Berlin: von Asker, 1905). Katharine Luomala (Oceanic, American Indian and African Myths of Snaring the Sun. Honolulu, 1940) looked at the variants of the motif of Snaring the Sun across the New World, Oceania and Africa. Rudolph Rahmann (“Quarrels and Enmity Between the Son and the Moon: A Contribution to the Mythologies of the Philippines, India and the Malay Peninsula,” Folklore Studies 14, 1955, 202-214) analyzed variants of the motif of a quarrel between the Sun and the Moon in South and Southeast Asia. Claude Levi-Strauss authored a famous 4-volume set entitled Mythologiques in which he analyzed a large corpus of North and South American Indian myths to illustrate the binary mechanics of the human mind. Vladimir Napolskish (“The Diving-Bird Myth in Northern Eurasia,” Uralic Mythology and Folklore, edited by Miha ly Hoppal and Juha Pentika inen. Budapest: Ethnographic Institute of the Hungarian Sciences; Helsinki: Finnish Literature Society, 1989, 105-113; Drevneishie etapy proishozhdenija narodov ural’skoi jazykovoi sem’i: Dannye mifologicheskoi rekonstrukcii (praural’skii kosmogonicheskii mif). Moskva: Institut etnologii im. N. N. Mikluho-Maklaja AN SSSR, 1991) studied the variants of the Earth-Diver myth in northern Eurasia and North America. Or, they may study the whole genre of myths such as creation stories, which comprise multiple motifs (Booth, Anna B. 1984. “Creation Myths of the North American Indians,” In Sacred Narrative: Readings in the
Theory of Myth, edited by Alan Dundes. Berkeley: University of California Press.)
Originally posted by punkinworks10
They discuss the common themes in early mythology and how they seem to have an origin in the new world,
Might help explain how Maya chacs can show up in early China.