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However, even though Marx's beliefs are now considered to be socialistic rather than communist, many people consider Marx the father of communism. Communism was developed from the writings of Marx and Vladimir Lenin, a Russian revolutionary leader during the early 1900's. Communism and socialism were very similar until a group of socialists called democratic socialists began to reject the principles of communism. The democratic socialists did not agree with the way the communists used violence and revolution to gain control. Communists began to aim more at government power, while socialists concentrated on fair distribution of products and equality for all classes. Communists thought that all means of production or any material necessary for life should be controlled by the government while socialists left some control in the private sector.
"Recently, Obama has been re-elected for a 2nd term by an illiterate society and he is ready to continue his lies of less taxes while he raises them. He gives speeches of peace and love in the world while he promotes wars as he did in Egypt, Libya and Syria. He plans his next war is with Iran as he fires or demotes his generals who get in the way.
The Obama die hards won't hear it or will ignore it. It's targeted to the people likely to be annoyed the most.
Originally posted by ThirdEyeofHorus
reply to post by ANOK
Your link just emphasizes that socialists did not like the violent approach of the communists. Even Hitler did not like communists and had some imprisoned when they didn't like his program. They are all leftists regardless and communism is still just a step further than socialism.
Marx and Engels used the terms Communism and Socialism to mean precisely the same thing. They used “Communism” in the early years up to about 1875, and after that date mainly used the term “Socialism.” There was a reason for this. In the early days, about 1847-1850, Marx and Engels chose the name “Communism” in order to distinguish their ideas from Utopian, reactionary or disreputable movements then in existence, which called themselves “Socialist.” Later on, when these movements disappeared or went into obscurity, and when, from 1870 onwards, parties were being formed in many countries under the name Social-Democratic Party or Socialist Party, Marx and Engels reverted to the words Socialist and Socialism.
The first large CHEKA action against alleged anarchists where people were killed was in mid April 1918 in Petrograd. Then at the end of April and beginning of May coordinated CHEKIST attacks against alleged anarchists were launched in both Petrograd and Moscow. ( P. Avrich. G. Maximoff. ) These violent attacks without warning from the Bolsheviks forced anarchists underground and prompted measured retaliation by them in self-defense. Anarchists in Rostov, Ekaterinoslav and Briansk broke into prisons to liberate the prisoners and issued fiery proclamations calling on the people to revolt against the Bolshevik regime. The Anarchist Battle Detachments attacked the Whites, Reds and Germans alike. Many peasants joined the revolt, attacking their enemies with pitchforks and sickles.
Workers Opposition
Alexandra Kollontai increasingly became an internal critic of the Communist Party and joined with her friend, Alexander Shlyapnikov, to form a left-wing faction of the party that became known as the Workers' Opposition [to the Bolsheviks].
It proclaimed the German nation to be the model nation, and the German petty philistine to be the typical man. To every villainous meanness of this model man, it gave a hidden, higher, socialistic interpretation, the exact contrary of its real character. It went to the extreme length of directly opposing the "brutally destructive" tendency of communism, and of proclaiming its supreme and impartial contempt of all class struggles. With very few exceptions, all the so-called socialist and communist publications that now (1847) circulate in Germany belong to the domain of this foul and enervating literature. [3]
Thereupon, the workers begin to form combinations (trade unions) against the bourgeois; they club together in order to keep up the rate of wages; they found permanent associations in order to make provision beforehand for these occasional revolts. Here and there, the contest breaks out into riots.
But does wage labor create any property for the laborer? Not a bit. It creates capital, i.e., that kind of property which exploits wage labor, and which cannot increase except upon conditions of begetting a new supply of wage labor for fresh exploitation. Property, in its present form, is based on the antagonism of capital and wage labor. Let us examine both sides of this antagonism.
When, therefore, capital is converted into common property, into the property of all members of society, personal property is not thereby transformed into social property
You are horrified at our intending to do away with private property
The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital.
But, you say, we destroy the most hallowed of relations, when we replace home education by social.
The goal of socialism is communism.
Originally posted by ThirdEyeofHorus
How about what I learned from reading the Communist Manifesto and from the words of Karl Marx
Originally posted by ThirdEyeofHorus
reply to post by ANOK
As usual you are trying to paint the less leftist part of the left wing as a right wing outfit.
The original political meanings of ‘left’ and ‘right’ have changed since their origin in the French estates general in 1789. There the people sitting on the left could be viewed as more or less anti-statists with those on the right being state-interventionists of one kind or another. In this interpretation of the pristine sense, libertarianism was clearly at the extreme left-wing.
I always refer people to Antony Sutton in this case for a relevant explanation, then Jonah Goldberg's "Liberal Fascism" for an understanding that communism, socialism, and fascism are all cut from the same Totalitarian ideology.
www.prisonplanet.com...
I don't really think you will read it, because you seem to think you know better, but this is for others who care to know the truth.
Colin Ward, 'Anarchism: A Very Short Introduction'. ch.1 p.2, 1995
The mainstream of anarchist propaganda for more than a century has been anarchist-communism, which argues that property in land, natural resources, and the means of production should be held in mutual control by local communities, federating for innumerable joint purposes with other communes. It differs from state socialism in opposing the concept of any central authority. Some anarchists prefer to distinguish between anarchist-communism and collectivist anarchism in order to stress the obviously desirable freedom of an individual or family to possess the resources needed for living, while not implying the right to own the resources needed by others.
Anarcho-syndicalism puts its emphasis on the organized industrial workers who could, through a ‘social general strike’, expropriate the possessors of capital and thus engineer a workers’ take-over of industry and administration.
You do understand that it wasn't about communism right
Originally posted by ThirdEyeofHorus
So the Manifesto of the Communist Party was not about communism. Ok I would sure love for you to prove that point.
No, you simply have it backwards because you've read some right-wing nonsense somewhere.
Communism is a social structure and political ideology in which property is commonly controlled. Communism (written with a capital C) is a modern political movement that aims to overthrow capitalism via revolution to create a classless society where all goods are publicly owned. Karl Marx posited that communism would be the final stage in human society, which would be achieved through a proletarian revolution and only becoming possible after a socialist stage develops the productive forces, leading to a superabundance of goods and services.
Arriving in Paris at the end of 1843, Marx rapidly made contact with organized groups of émigr?German workers and with various sects of French socialists. He also edited the short-lived Deutsch-Französische Jahrbücher which was intended to bridge French socialism and the German radical Hegelians. During his first few months in Paris, Marx became a communist and set down his views in a series of writings known as the Economic and Philosophical Manuscripts (1844), which remained unpublished until the 1930s. In the Manuscripts, Marx outlined a humanist conception of communism,
Democracy is the road to socialism
Christian Socialism is but the holy water with which the priest consecrates the heart-burnings of the aristocrat.
From each according to his abilities, to each according to his needs
Socialism is the bridge between capitalism and communism; it is a transitional period that has features of both the society of yesterday (capitalism) and tomorrow (communism) because it will inherit the world capitalism has left it.
Originally posted by ANOK
Originally posted by ThirdEyeofHorus
So the Manifesto of the Communist Party was not about communism. Ok I would sure love for you to prove that point.
From the back cover of my copy...
"It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism, rather than a prediction of communism's future forms" Soho Books
So let's stop the BS, you have never read it have you?
Now who's laughing? And the person who stared you
edit on 11/27/2012 by ANOK because: (no reason given)
Nevertheless, in most advanced countries, the following will be pretty generally applicable
1. Abolition of property in land and application of all rents of land to public purposes.
2. A heavy progressive or graduated income tax.
3. Abolition of all rights of inheritance.
4. Confiscation of the property of all emigrants and rebels.
5. Centralization of credit in the banks of the state, by means of a national bank with state capital and an exclusive monopoly.
6. Centralization of the means of communication and transport in the hands of the state.
7. Extension of factories and instruments of production owned by the state; the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.
8. Equal obligation of all to work. Establishment of industrial armies, especially for agriculture.
9. Combination of agriculture with manufacturing industries; gradual abolition of all the distinction between town and country by a more equable distribution of the populace over the country.
10. Free education for all children in public schools. Abolition of children's factory labor in its present form. Combination of education with industrial production, etc.
Perhaps the "back cover" is simply an opinion by a publisher.