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The Trinitarians also draw that distinction.
From Thomas you get none of the Messiah as Davidic ruler sitting on a throne, which that voice would imply
I regard Psalm 2 as the heart and soul of Messianic Zionism, which I don't approve of whatsoever.
It was a different thread where I mentioned Jesus saying "don't swear at all. Ye or nay is sufficient. Anything else comes from evil"
God is not on a throne, and neither is the Son of God (The Son of Man). There are no thrones.(in my humble opinion)
I don't understand the millions of labels people give their beliefs... I suppose that is a by-product of "organized" religion...
John 4:20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, "“Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 24 God is spirit, and those who worship him must worship in spirit and truth.”"
Yes, a by-product of organized religion. I made a statement about baptism once when I was a Sunday School teacher. A group of people confronted me and a lady asked, "Do you believe in the doctrine of Baptismal Regeneration? And I said, "What?" It turned out that about a decade before that the whole denomination had split over the issue, the "other side" held a belief with that particular label.
Messianic Zionism is a label of my own coinage, or understanding at least. In Judaism, it means, Davidic King sitting on a throne in Jerusalem, ruling over the Gentiles, with the god YHWH in his holy temple on the next hill over.
In Christianity it means Davidic Messiah aka Son of God, sitting on a throne in heaven next to God on a throne ruling over the World. At some future date these thrones will descend from heaven to land in Jerusalem.
But what did Jesus say?
John 4:20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, "“Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 24 God is spirit, and those who worship him must worship in spirit and truth.”"
What does spirit and truth have to do with mountains and cities and thrones? NOTHING!!
Originally posted by Joecroft
If Theudus was a disciple of Paul, and Velantinus was a disciple of Theudus, then this is evidence, which adds weight to Paul either being a Gnostic Christian himself, or at least accepting certain elements, of Christian Gnosticism.
Originally posted by adjensen
No it isn't. "Evidence" would be the writings of Paul, not the writings of someone who claimed to follow someone who claimed to follow Paul. That would be the old "appeal to authority" -- saying that unorthodox views were taught by someone a hundred years in the grave who can't defend himself.
Originally posted by adjensen
Again, Gnosticism existed in the time of Paul, Christian Gnosticism did not.
Originally posted by Joecroft
I’m curious though…what makes you trust Galatians, over the others?
Originally posted by pthena
It was written in the passion of the moment. That moment being that some people were attempting to convince Gentiles to follow the Law (as in Torah). Paul was saying "forget about it", it didn't do the Jews much good, it certainly doesn't bring life. "Now look", says Paul, "If there's a single scrap of good to be derived from the Law, you've already got it in the simple rule of love your brother."
Originally posted by Akragon
Well thats really up for debate... Many scholars believe Thomas to be dated in the 3rd or 4th century... On the other hand i've also heard some say it was written in the 1st century, perhaps even before the gospels in the bible...
Originally posted by Akragon
I personally don't believe Thomas is a forgery... but i've heard Adjenson say it was before, which is why i said that... He believes there was malicious intentions in calling the text "Thomas"... Basically trying to give the gospel more weight then it should have... i don't believe that though